Sociological Images

***TRIGGER WARNING for racism and enslavement***

Last month I posted about the human zoo captives popular during the 1800s and early 1900s in Europe and America.  Today I discovered an archive documenting the capture and display of members of a Burmese ethnic minority, the Kayan (also called Padaung), who have historically practiced neck-lengthening.

The archive, at Sideshow World, includes posters from the Hagenbeck-Wallace Circus and the Ringling Bros. and Barnum and Bailey Circus, as well as promotional photographs of the captives.  This material typically referred to the women as “giraffe-necked.”

Promotional posters:

Promotional photograph:
Kayan women with circus performers:

This political cartoon reveals the degree to which the “giraffe-necked woman” had become a well-known icon in the U.S.:

These women and the many others from various parts of the colonized world were typically kidnapped from their communities and put on display.  Many died young, exposed to diseases their bodies were not prepared to fight.  In some cases their remains — sometimes preserved as “freakish” samples — are still being repatriated.

In the five minute video below, U.C. Santa Barbara sociologist Richard Appelbaum discusses the global changes that are driving our uncertain economic future.  While economists have rightly focused on many proximate factors, he says, sociologists have emphasized “changing nature of the economy in the world today.”  He offers a quick history of economic transformations throughout human history and then focuses on the ongoing changes that we call “globalization.”  This includes lightning speed communication and extremely fast movement of goods from one part of the world to another.

Globalization, he goes on, has caused a migration of work out of wealthy and into poor countries.  Meanwhile, businesses that have no national boundaries are increasingly independent. Not beholden to any given country, it has become more difficult to regulate industries in ways that benefit any given state and its citizens.

Appelbaum finishes with a quick discussion of what all this means for young people who are educating themselves today with the hopes of a bright future tomorrow.

Video by Norton Sociology.

Fish farming, the raising of fish in captivity, is often seen as a more sustainable way to feed the increasingly global hunger for seafood.  At least, the story goes, it doesn’t contribute to the over-fishing of our oceans.

Right?

The answer turns out to be: not necessarily.  Carnivorous species of farmed fish still need to be fed, so there is  an entire secondary industry: fishing for fish food.  Just about anything that can be caught will do; the mix of sea animals is simply ground up and made into pellets.  So, the fisherman typically catch absolutely everything that they can, sterilizing a small piece of the ocean.  They don’t distinguish between large and small fish (the large they can sell as human food, the small they sell as fish food) or adults and juveniles. By taking the larger fish, they’re taking out populations before they have a chance to reproduce.  You can see how this is a system with a devastating expiration date.

This 9-minute clip from Grinding Nemo covers the environmental impact of this practice, as well as the inhumane working conditions of some of the men hired to work in this industry:

Via Sociology in Focus.

***TRIGGER WARNING for racism and enslavement***

During a dark period of world history, intellectuals pondered where to draw the line between human and animal.  They arrayed humans hierarchically, from the lightest to the darkest skin.  Believing that Africans were ape-like, they weren’t sure whether to include apes as human, or Africans as apes.

One artifact of this thinking was the “human zoo.”  Kidnapped from their homes at the end of the 19th century and into the next, hundreds of indigenous people were put on display for white Westerners to view.  “Often they were displayed in villages built in zoos specifically for the show,” according to a Spiegel Online sent in by Katrin, “but they were also made to perform on stage for the amusement of a paying public.”  Many died quickly, being exposed to diseases foreign to them.

This group of captives is from Sri Lanka (called  Ceylon at the time):

This photograph commemorates a show called “Les Indes,” featuring captives from India:

These captives are from Oromo in Ethiopia:

A German named Carl Hagenbeck was among the more famous men involved in human zoos.  He would go on expeditions in foreign countries and bring back both animals and people for European collections.  In his memoirs, he spoke of his involvement with pride, writing: “it was my privilege to be the first in the civilized world to present these shows of different races.”

The zoo in Hamburg still bears his name.

This little annotated image is a humorous contrast to the call to help an Africa that is portrayed as corrupt, miserable, or pitiful.  Thanks to Amy H. for submitting it!

See also challenging stereotypes of African men, the “single story” of Africa, how not to write about Africa, and portraying poverty in Africa.  Found at themetapicture.

Many people around the world are eagerly awaiting the start of the Olympics next week.  A lucky few will compete and a small group of others will be there, in person, to watch.  Athletes and spectators, however, are just two of the groups that the games mobilize.  The Daily Mail reports on the large numbers of people hired to be temporary janitors, groundskeepers, maids, and other types of cleaners.  Many of these workers are migrants who have come to London hoping to work for a few weeks and return to their families having earned a little more than they otherwise could.

The story, sent in by Dolores R., focuses on the living conditions of these workers.  Most are paying rent to live in temporary trailers.  Packed together like sardines, the compound has been described as a “slum.”

Complaints include:

• Crowded living spaces.  “Any accommodation where more than two adults have to share a room is considered ‘overcrowded’ under housing laws.”
• Insufficient toilet and shower facilities that were “filthy” from overuse.
• Leaking trailers that the workers are told to live with or fix themselves; stagnant ground water around some of the trailers has forced them to put together make-shift stepping stones.
• Women are being placed in trailers with men they don’t know; at least two women have quit when they were told they had to stay with male strangers.

The Daily Mail says that the employees have signed gag orders that prevent them from talking to the press and that family and friends are barred from the camp for “security reasons.”

Via The Sociologist.

When asked to contribute to an exhibition about chocolate, photographer James Mollison decided to “explore the disparity between the producer and consumer.”  Chocolate is always a luxury, of course (and is often deliberately marketed this way), and the product, at its finest, can be exceptionally delicious and exceptionally expensive.

Mollison went to Côte d’Ivoire, the country responsible for producing the largest proportion of cacao, to bring the contrast between the product and its producers to life.  The men he photographed, he reports, earned less than $1 a day. Here are three of them.

Sorogo Hamidou:
Zongo Arouna:
Mohammad Ouedraogo:

Also from Mollison: Where Children Sleep and The Disciples, photographs of hard-core music fans.

As always, in gratitude for his work, I encourage you to visit his site.