food/agriculture

Ben O. forwarded this ad for Fairy Soap (found here). It plays into the idea that African Americans are dirty and either lazy or stupid (since they don’t bother to wash their children), but that enlightened, kindly, clean whites can help them. It would make a good accompaniment to the chapter “Soft-Soaping Empire: Commodity Racism and Imperial Advertising” in Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest, by Anne McClintock.

UPDATE: In a comment, Brendon proposed a reading I didn’t think of:

The second ad is troubling, but my interpretation of it wasn’t that the ad was implying that African Americans are dirty – it’s implying that the young white girl believes the black girl is covered in dirt, which is the only reason why the black girl doesn’t have the white skin she does. It’s about the ‘folly’ of youth – this girl isn’t versed in the discourse of racial difference yet!

Of course, Eric points out that the “cutesy” element is undermined by the fact that the ad was made by adults who, unless we’re both totally wrong, didn’t hold such an “innocent” view of the differences between African Americans and Whites.

Also, as a commenter pointed out, given changes in hairstyles and dress for children over time, it may be those are boys, not girls.

NEW (July ’10)! Monica Y. sent along another example, this one an ad for Vinolia Soap:

A familiar trope: draping the object of sale on a naked woman. This time it’s pasta from a home machine.

Marcato Pasta Maker Ad

Picture via Serious Eats via Erin Doland

You’re either having a scotch at the Red Carpet Club or you’re downin’ cheap coffee at Dunkin’ Donuts:

This picture, which I happen to find hilarious, was taken by me during an unsuccessful attempt to get out of Logan Airport after the American Sociological Association meetings in Boston.  I ended up being treated very nicely at the Days Inn.

Today I saw an interesting talk about public reaction to the Humane Society (HSUS) video of cruel treatment of cattle at the Westland/Hallmark slaughterhouse in Chino, California. As you may recall, someone from the Humane Society took a job at the plant and secretly videotaped the practices there for about four months. In late January, 2008, HSUS released the video. Here is a video from the HSUS website that shows images from the original video footage (and yes, it’s a disturbing video, even by my Oklahoma-ranch-raised standards):

The talk I saw today, titled “Westland/Hallmark: When You Don’t Care Enough to Send the Very Best,” by David Holt and Michelle R. Worosz (presented at the 71st Annual Meeting of the Rural Sociological Society in Manchester, NH) provided an interesting analysis of how issues get framed in the public. The HSUS undertook this investigation, and released the video, primarily because of concerns about animal cruelty and the mistreatment of cattle, particularly those that could not stand or move on their own.

But as sociologists studying framing and social movements have often noted, once an issue gets out there, organizations can’t control what the public, lawmakers, or the media will make of it, and this case is a good example. Once the news broke, what came to the forefront were food safety issues, particularly the idea that so-called “downer cows” (that is, cows that can’t stand or walk on their own) might have made it into the food supply. Downer cows are a concern because of the (very small) risk that they might be suffering neurological damage from BSE, or Mad Cow disease. After an outcry several years ago downer cows were barred from human consumption, but back in 2007 the USDA quietly relaxed the standards so that downer cows can be slaughtered for human consumption if a Food Safety and Inspection Service (FSIS) veterinarian inspects and passes them.

Anyway, it turns out that this particular meat processor was a major supplier of beef to the nation’s school lunch program. This exacerbated concerns about the (remote) possibility of BSE-infected meat getting into the food supply. And that quickly overwhelmed the animal-cruelty concerns that had motivated the HSUS investigation in the first place. The Congressional hearings and (superficial) changes to processing practices that occurred as a result of the video focused primarily on improving food safety, with little discussion of how animals bound for slaughter are, or should be, treated.

It reminded me of how Upton Sinclair said that, when he wrote The Jungle, that he “aimed for the public’s heart, and by accident I hit it in the stomach,” meaning that he’d meant to bring attention to the horrific conditions immigrant workers faced at work but what the public outcry centered on was the idea of rats in their meat.

I thought this might be a good example of how activists try to frame issues but have incomplete control of the framing process once it enters the public domain and may find that media depictions and public discussions of the issue take a very different path than they would have liked.


Thanks to Thorsten S. for the link!

This Korean ad for a newspaper nicely illustrates the social constructedness of “breakfast” food. That is, that there is nothing inherently a.m. about eggs, bacon, or toast. But coffee, well that’s another story.

Text:

The smell of coffee? The taste of your favorite breakfast? Whatever wakes you up… have it with The Korea Times!

Found at MultiCultClassics.

Ed L. sent us this British ad for McCoys crisps (chips, here in the U.S.), which reinforces gender boundaries. Not only are men not supposed to like (or perform) ballet, but even knowing a small fact about it makes a man so unmasculine that he’s no longer worthy to hang out with other men. Also, at the end we learn they’re “Man Crisps.”


Thanks, Ed!

Also, Rick T. and Penny R. sent in this Snickers ad, which features Mr. T mocking and shooting at an effeminate male speedwalker:

[youtube]https://www.youtube.com/watch?v=OkT_d2OTgv0[/youtube]

According to Mr. T, the speedwalker is “a disgrace to the man race” and “it’s time to run like a real man.” After having Snickers shot at him, the speedwalker does, indeed, run. And then the tagline: “Snickers: Get Some Nuts.”

The A.V. Club reports that the ad was pulled from the air in Britain after complaints that it was homophobic. The A.V. Club article has three other Snickers commercials starring Mr. T, including this one:

Here we learn that “It’s time to teach you fools some basic man rules,” which consist of the following:

Men like sports, girls in cars.
Men don’t go to fancy cocktail bars.
Real men have fun when they out.
They don’t go to wine bars to pose and pout.
So fools, you better change,
or you face is somethin’ I’ll rearrange.

Apparently real men do like poetry, anyway.

This would be good for a discussion of gender and the policing of masculinity, as well as the way that men who cross those boundaries–or even stray near them–risk ridicule or even outright abuse (if they’re lucky, Mr. T might advocate just pitying them, not actually rearranging their faces). It’s also useful for a discussion of what type of man is defined as a “real” man–apparently only men who like sports and girls, don’t drink wine, and know better than to pose. While this clearly excludes gay men, it also excludes many straight men. There’s a certain class element here–presumably “real” men drink beer, not wine, a drink generally more popular among those with higher incomes. All those men–gays, wine-drinkers, and pouters–just need to get some freakin’ nuts.

Thanks, Rick and Penny, for sending it along!

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Latisha J. let us know about this Special K ad that sexualized dieting (which she read about at Lip-Sticking). The woman (who looks perfectly thin to me), figures out she needs to diet when a button pops off her dress. After she eats the Special K, which we learn can help women lose weight, we see another button pop off, but this time it’s because she’s intentionally revealing more cleavage:

So…popping button because she “needs” to diet = bad, but same woman popping button because she’s trying to look sexy = awesome.

Thanks, Latisha!