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	<title>Comments on: Warrior Up: More Appropriation of Indigenous Cultures in Advertising</title>
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	<description>Sociological Images encourages people to exercise and develop their sociological imaginations with discussions of compelling visuals that span the breadth of sociological inquiry.</description>
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		<title>By: Anon</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-386655</link>
		<dc:creator><![CDATA[Anon]]></dc:creator>
		<pubDate>Fri, 08 Oct 2010 16:39:13 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-386655</guid>
		<description><![CDATA[&quot;And even if neither you nor an ancestor did not pull a trigger or where here–YOU STILL BENEFIT from someone who did.&quot;

Juan, 

You&#039;re trying to apply cultural guilt to innocent people.

The slavery and oppression of African Americans in early American history is sad and savage story, but blacks were the ones who invented it. Ancient Egypt is one of the first societies that used slavery as a way to progress. The Holocaust was a pretty bad thing too, however going back a few thousand years and the tribes of Israel were incredibly barbaric when they conquered their territories. Egypt eventually got theirs when Caesar burned down Alexandria, but the Visigoths were able to crush Rome hundreds of years later. Islam also conquered the middle east, pushing back the Gupta empire (not too sure on that one). Catholics oppressed Protestants, and Protestants fought Catholics in the Thirty Years War back before Germany was Germany. All throughout history every people and culture has been subjugated and oppressed. By applying your logic, that past deeds are a &quot;sin&quot; to you or I, you end up legitimizing slavery of blacks (&#039;cause they deserve it from 6000 years ago), and the genocide of Jews (they were just as brutal, if not more-so). By applying cultural guilt you legitimize past indiscretions, or legitimize future oppression.]]></description>
		<content:encoded><![CDATA[<p>&#8220;And even if neither you nor an ancestor did not pull a trigger or where here–YOU STILL BENEFIT from someone who did.&#8221;</p>
<p>Juan, </p>
<p>You&#8217;re trying to apply cultural guilt to innocent people.</p>
<p>The slavery and oppression of African Americans in early American history is sad and savage story, but blacks were the ones who invented it. Ancient Egypt is one of the first societies that used slavery as a way to progress. The Holocaust was a pretty bad thing too, however going back a few thousand years and the tribes of Israel were incredibly barbaric when they conquered their territories. Egypt eventually got theirs when Caesar burned down Alexandria, but the Visigoths were able to crush Rome hundreds of years later. Islam also conquered the middle east, pushing back the Gupta empire (not too sure on that one). Catholics oppressed Protestants, and Protestants fought Catholics in the Thirty Years War back before Germany was Germany. All throughout history every people and culture has been subjugated and oppressed. By applying your logic, that past deeds are a &#8220;sin&#8221; to you or I, you end up legitimizing slavery of blacks (&#8217;cause they deserve it from 6000 years ago), and the genocide of Jews (they were just as brutal, if not more-so). By applying cultural guilt you legitimize past indiscretions, or legitimize future oppression.</p>
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		<title>By: Juan</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-386642</link>
		<dc:creator><![CDATA[Juan]]></dc:creator>
		<pubDate>Fri, 08 Oct 2010 16:15:24 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-386642</guid>
		<description><![CDATA[It&#039;s not about guilt dumbass! 

It&#039;s about dignity and equal treatment for past AND PRESENT wrongs. Actually we do have paperwork in most cases. Problem is the government often did/does ignore them.

And even if neither you nor an ancestor did not pull a trigger or where here--YOU STILL BENEFIT from someone who did.]]></description>
		<content:encoded><![CDATA[<p>It&#8217;s not about guilt dumbass! </p>
<p>It&#8217;s about dignity and equal treatment for past AND PRESENT wrongs. Actually we do have paperwork in most cases. Problem is the government often did/does ignore them.</p>
<p>And even if neither you nor an ancestor did not pull a trigger or where here&#8211;YOU STILL BENEFIT from someone who did.</p>
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		<title>By: Rachel</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-382275</link>
		<dc:creator><![CDATA[Rachel]]></dc:creator>
		<pubDate>Wed, 22 Sep 2010 07:57:49 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-382275</guid>
		<description><![CDATA[One important effect that privilege (being a member of the superordinate group) has upon the privileged is lack of need for perspective. So one is likely to be unaware of the impact of one&#039;s own acceptance of the status quo and inaction in terms of amelioration. For example, assuming that transgressions against Native people occurred exclusively in the past is incorrect. Subtle messages of cuteness, docility, simplicity, and exploitability leave members of subordinate groups vulnerable to being bypassed for employment, being ignored by people of authority (e.g. enforcement officers and school administrators) when in need, or being denied the benefit of the doubt. These stress-inducing subtleties are facts of life for people of color in America. They are facts of life for subordinate groups worldwide. Hyper-vigilance, fear of reprisal, and lifetimes of experiencing lesser opportunities cause members of subordinate groups to self-censure their own goals and expectations. Members of the superordinate group usually don&#039;t have to think about their superordinate role. Opportunities flow to them naturally (although not always equally). Statistics and studies bear this out. People from superordinate groups have higher access to resources such as employment and comfort within one&#039;s environment. Appropriators approach subordinate cultures from perspectives that are grounded in unspoken superiority (ground rules that are not open to acknowledgement,discussion, or change). By stating that one refuses to maintain guilt for PAST transgressions, one lays down ground rules indicating that CURRENT offenses are nonexistent and therefore off-limits for discussion. BEING guilt-free is not effortless; it requires more than sitting back in an armchair and watching transgressions pass by like videos. FEELING guilt-free comes easily in an environment in which one is not challenged to question the status quo. Equating being asked to refrain from viewing others as lesser or expendable for the comfort and entertainment of a superordinate group with being asked to sacrifice one&#039;s home or financial security is a histrionic response; it is defense of a comfortable status quo.]]></description>
		<content:encoded><![CDATA[<p>One important effect that privilege (being a member of the superordinate group) has upon the privileged is lack of need for perspective. So one is likely to be unaware of the impact of one&#8217;s own acceptance of the status quo and inaction in terms of amelioration. For example, assuming that transgressions against Native people occurred exclusively in the past is incorrect. Subtle messages of cuteness, docility, simplicity, and exploitability leave members of subordinate groups vulnerable to being bypassed for employment, being ignored by people of authority (e.g. enforcement officers and school administrators) when in need, or being denied the benefit of the doubt. These stress-inducing subtleties are facts of life for people of color in America. They are facts of life for subordinate groups worldwide. Hyper-vigilance, fear of reprisal, and lifetimes of experiencing lesser opportunities cause members of subordinate groups to self-censure their own goals and expectations. Members of the superordinate group usually don&#8217;t have to think about their superordinate role. Opportunities flow to them naturally (although not always equally). Statistics and studies bear this out. People from superordinate groups have higher access to resources such as employment and comfort within one&#8217;s environment. Appropriators approach subordinate cultures from perspectives that are grounded in unspoken superiority (ground rules that are not open to acknowledgement,discussion, or change). By stating that one refuses to maintain guilt for PAST transgressions, one lays down ground rules indicating that CURRENT offenses are nonexistent and therefore off-limits for discussion. BEING guilt-free is not effortless; it requires more than sitting back in an armchair and watching transgressions pass by like videos. FEELING guilt-free comes easily in an environment in which one is not challenged to question the status quo. Equating being asked to refrain from viewing others as lesser or expendable for the comfort and entertainment of a superordinate group with being asked to sacrifice one&#8217;s home or financial security is a histrionic response; it is defense of a comfortable status quo.</p>
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		<title>By: Skada</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-370568</link>
		<dc:creator><![CDATA[Skada]]></dc:creator>
		<pubDate>Fri, 27 Aug 2010 23:04:06 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-370568</guid>
		<description><![CDATA[Nice straw-man argument.]]></description>
		<content:encoded><![CDATA[<p>Nice straw-man argument.</p>
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		<title>By: fuzzy</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-369094</link>
		<dc:creator><![CDATA[fuzzy]]></dc:creator>
		<pubDate>Tue, 24 Aug 2010 18:42:23 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-369094</guid>
		<description><![CDATA[There is little if any point in belaboring the actions of our ancestors.  I have no intention of holding permanent survivor guilt because my skin is white...I didn&#039;t kill anyone for their land, and though I may benefit from it, I didn&#039;t ask for it....and, I might suspect, if some happy American Indian came up and said to you:  &quot;My ancestors owned the land that you live on, sign your house over to me....&quot; your response would be other than &quot;sure, bring on the paperwork?&quot;]]></description>
		<content:encoded><![CDATA[<p>There is little if any point in belaboring the actions of our ancestors.  I have no intention of holding permanent survivor guilt because my skin is white&#8230;I didn&#8217;t kill anyone for their land, and though I may benefit from it, I didn&#8217;t ask for it&#8230;.and, I might suspect, if some happy American Indian came up and said to you:  &#8220;My ancestors owned the land that you live on, sign your house over to me&#8230;.&#8221; your response would be other than &#8220;sure, bring on the paperwork?&#8221;</p>
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		<title>By: double baseline</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368956</link>
		<dc:creator><![CDATA[double baseline]]></dc:creator>
		<pubDate>Tue, 24 Aug 2010 08:01:44 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368956</guid>
		<description><![CDATA[&quot;You aren&#039;t &#039;given&#039; sovereignty...you take it or you earn it.&quot;

Wow, really? So Native Americans lack sovereignty today because they just don&#039;t have the willpower or character to take it by force? And here I thought it was because the English settlers decimated them and populated the land with their own, so that Native people would be vastly outnumbered and thus unable to mount a defense of their sovereignty. Hey, you learn something new every day!

&quot;attempts to protect various native peoples merely make them into dependent children.&quot;

How about I cut off your legs and then refuse to build you a wheelchair on the grounds that &quot;attempts to protect various disabled peoples merely make them into dependent children&quot;? Sound good?]]></description>
		<content:encoded><![CDATA[<p>&#8220;You aren&#8217;t &#8216;given&#8217; sovereignty&#8230;you take it or you earn it.&#8221;</p>
<p>Wow, really? So Native Americans lack sovereignty today because they just don&#8217;t have the willpower or character to take it by force? And here I thought it was because the English settlers decimated them and populated the land with their own, so that Native people would be vastly outnumbered and thus unable to mount a defense of their sovereignty. Hey, you learn something new every day!</p>
<p>&#8220;attempts to protect various native peoples merely make them into dependent children.&#8221;</p>
<p>How about I cut off your legs and then refuse to build you a wheelchair on the grounds that &#8220;attempts to protect various disabled peoples merely make them into dependent children&#8221;? Sound good?</p>
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		<title>By: fuzzy</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368354</link>
		<dc:creator><![CDATA[fuzzy]]></dc:creator>
		<pubDate>Sun, 22 Aug 2010 14:15:22 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368354</guid>
		<description><![CDATA[You aren&#039;t &quot;given&quot; sovereignty, any more than you are given self-respect.  You take it or you earn it....attempts to protect various native peoples merely make them into dependent children.  

None of us have the customs that we did years ago.  The fact that we, possibly correctly, deplore that which was done to the native peoples of this land makes no allowance for the fact that A:  by their lights, the conquerors of this nation were just doing what they always did---if you couldn&#039;t protect your land, you lost it---and B: that the same has been done to many native peoples in the past.  The gloss of history removes the sting from the amalgamation of Europe, for example....]]></description>
		<content:encoded><![CDATA[<p>You aren&#8217;t &#8220;given&#8221; sovereignty, any more than you are given self-respect.  You take it or you earn it&#8230;.attempts to protect various native peoples merely make them into dependent children.  </p>
<p>None of us have the customs that we did years ago.  The fact that we, possibly correctly, deplore that which was done to the native peoples of this land makes no allowance for the fact that A:  by their lights, the conquerors of this nation were just doing what they always did&#8212;if you couldn&#8217;t protect your land, you lost it&#8212;and B: that the same has been done to many native peoples in the past.  The gloss of history removes the sting from the amalgamation of Europe, for example&#8230;.</p>
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		<title>By: fuzzy</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368353</link>
		<dc:creator><![CDATA[fuzzy]]></dc:creator>
		<pubDate>Sun, 22 Aug 2010 14:10:37 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368353</guid>
		<description><![CDATA[At the same time, if we want cultural symbols to be widespread, as long as they aren&#039;t used in a mocking manner, I think that there needs to be a widespread use of them.  

More Muslim presence = more consciousness that this isn&#039;t an exclusively christian nation, LGBT people pushing for their rights, while possible promulgating the stereotypes, also means that more people come out and become more accepted, and using the &quot;trappings&quot; of another culture means that we become more aware of them.]]></description>
		<content:encoded><![CDATA[<p>At the same time, if we want cultural symbols to be widespread, as long as they aren&#8217;t used in a mocking manner, I think that there needs to be a widespread use of them.  </p>
<p>More Muslim presence = more consciousness that this isn&#8217;t an exclusively christian nation, LGBT people pushing for their rights, while possible promulgating the stereotypes, also means that more people come out and become more accepted, and using the &#8220;trappings&#8221; of another culture means that we become more aware of them.</p>
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		<title>By: Skada</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368270</link>
		<dc:creator><![CDATA[Skada]]></dc:creator>
		<pubDate>Sun, 22 Aug 2010 06:25:27 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368270</guid>
		<description><![CDATA[I&#039;m really disappointed with how many commenters don&#039;t see the problem with this ad campaign.  

There are huge differences between Native peoples and, say, people from Poland or Scotland.  First, &quot;white&quot; people from both of those groups have skin privilege, to an extent.  Second, the vast majority of people from Poland and Scotland are seen as modern-day people in a modern-day country.  Third, these two groups still have their own countries (Poland and Scotland, respectively) with their own land and their own sovereign, internationally-respected governments--even if they have been invaded and subjugated over time.

Native people don&#039;t have skin privilege.  They&#039;re almost always seen as a dying or dead race, and firmly positioned in the past, usually in some ridiculous romanticized ideal.  They barely have tiny, raggedy patches of land left and, despite lip service, are usually NOT given most kinds of sovereignty.

I think it&#039;s a ridiculous lack of understanding to come in here and equate the appropriation of Native culture with these other examples.  I&#039;m not saying the other examples (Polish stereotypes and Scottish kilt appropriations) are a good thing, but it&#039;s not even equatable with the kind of cultural appropriation Native many Native people deal with on a daily basis.

For a great insight into this, check out Rachel&#039;s Children, an incredible book by Lois Beardslee (Anishinaabe).]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m really disappointed with how many commenters don&#8217;t see the problem with this ad campaign.  </p>
<p>There are huge differences between Native peoples and, say, people from Poland or Scotland.  First, &#8220;white&#8221; people from both of those groups have skin privilege, to an extent.  Second, the vast majority of people from Poland and Scotland are seen as modern-day people in a modern-day country.  Third, these two groups still have their own countries (Poland and Scotland, respectively) with their own land and their own sovereign, internationally-respected governments&#8211;even if they have been invaded and subjugated over time.</p>
<p>Native people don&#8217;t have skin privilege.  They&#8217;re almost always seen as a dying or dead race, and firmly positioned in the past, usually in some ridiculous romanticized ideal.  They barely have tiny, raggedy patches of land left and, despite lip service, are usually NOT given most kinds of sovereignty.</p>
<p>I think it&#8217;s a ridiculous lack of understanding to come in here and equate the appropriation of Native culture with these other examples.  I&#8217;m not saying the other examples (Polish stereotypes and Scottish kilt appropriations) are a good thing, but it&#8217;s not even equatable with the kind of cultural appropriation Native many Native people deal with on a daily basis.</p>
<p>For a great insight into this, check out Rachel&#8217;s Children, an incredible book by Lois Beardslee (Anishinaabe).</p>
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		<title>By: Anonymous</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368233</link>
		<dc:creator><![CDATA[Anonymous]]></dc:creator>
		<pubDate>Sun, 22 Aug 2010 03:15:15 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368233</guid>
		<description><![CDATA[Should be a question mark after that second sentence, of course.]]></description>
		<content:encoded><![CDATA[<p>Should be a question mark after that second sentence, of course.</p>
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		<title>By: Anonymous</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368232</link>
		<dc:creator><![CDATA[Anonymous]]></dc:creator>
		<pubDate>Sun, 22 Aug 2010 03:09:13 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368232</guid>
		<description><![CDATA[But is isn&#039;t all the same, and pretending it is doesn&#039;t make it so. Is it so difficult to consider the historical context and the implications before you &quot;sample&quot; from another culture (especially since this sort of appropriation wrt Native American cultures is pretty widely known to be controversial, so you don&#039;t exactly have an excuse). If you want to call it equality, call it common courtesy to all.]]></description>
		<content:encoded><![CDATA[<p>But is isn&#8217;t all the same, and pretending it is doesn&#8217;t make it so. Is it so difficult to consider the historical context and the implications before you &#8220;sample&#8221; from another culture (especially since this sort of appropriation wrt Native American cultures is pretty widely known to be controversial, so you don&#8217;t exactly have an excuse). If you want to call it equality, call it common courtesy to all.</p>
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		<title>By: Jeff Kaufman</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368199</link>
		<dc:creator><![CDATA[Jeff Kaufman]]></dc:creator>
		<pubDate>Sun, 22 Aug 2010 00:35:59 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368199</guid>
		<description><![CDATA[&quot;Victorian Englander&quot; isn&#039;t the same as &quot;Indian&quot;: there is a time component in &quot;Victorian&quot;.  So being &quot;frozen&quot; in the 19th century makes sense.  Your rephrasing does not work.]]></description>
		<content:encoded><![CDATA[<p>&#8220;Victorian Englander&#8221; isn&#8217;t the same as &#8220;Indian&#8221;: there is a time component in &#8220;Victorian&#8221;.  So being &#8220;frozen&#8221; in the 19th century makes sense.  Your rephrasing does not work.</p>
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		<title>By: Phoebe</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368163</link>
		<dc:creator><![CDATA[Phoebe]]></dc:creator>
		<pubDate>Sat, 21 Aug 2010 23:19:26 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368163</guid>
		<description><![CDATA[As a teenager who goes to a school with incredible diversity (especially compared to the 98% white middle school I went to) I hear &quot;nigga&quot; every day. Some people still yell at white people who say it (and occasionally Asians). However, most people do use it as a synonym for &quot;buddy&quot;. I&#039;ve never heard it used in a derogatory context. I see this the same way colonists turned &quot;Yankee&quot; into a word of pride (and the Cambodian &quot;Khmer&quot; (pronounced a certain way)). 

Personally, I avoid it just because I&#039;m not sure how many people are okay with a socially awkward white girl saying it. But &quot;nigga&quot; is nowhere near as bad as it used to be, as long as it&#039;s pronounced without the &quot;r&quot;. If i&#039;m making too many assumptions, please correct me. But this is based on my own experiences with My school and various friends &quot;of color&quot;]]></description>
		<content:encoded><![CDATA[<p>As a teenager who goes to a school with incredible diversity (especially compared to the 98% white middle school I went to) I hear &#8220;nigga&#8221; every day. Some people still yell at white people who say it (and occasionally Asians). However, most people do use it as a synonym for &#8220;buddy&#8221;. I&#8217;ve never heard it used in a derogatory context. I see this the same way colonists turned &#8220;Yankee&#8221; into a word of pride (and the Cambodian &#8220;Khmer&#8221; (pronounced a certain way)). </p>
<p>Personally, I avoid it just because I&#8217;m not sure how many people are okay with a socially awkward white girl saying it. But &#8220;nigga&#8221; is nowhere near as bad as it used to be, as long as it&#8217;s pronounced without the &#8220;r&#8221;. If i&#8217;m making too many assumptions, please correct me. But this is based on my own experiences with My school and various friends &#8220;of color&#8221;</p>
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		<title>By: Marlon</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368147</link>
		<dc:creator><![CDATA[Marlon]]></dc:creator>
		<pubDate>Sat, 21 Aug 2010 22:24:28 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368147</guid>
		<description><![CDATA[For more thought-provoking and informative dialogue about Indigenous image appropriations, please visit the &quot;Native Appropriations&quot; blog at: http://nativeappropriations.blogspot.com/. There are several related stories about Indigenous visual sovereignty, image consumptions and personal perspectives.]]></description>
		<content:encoded><![CDATA[<p>For more thought-provoking and informative dialogue about Indigenous image appropriations, please visit the &#8220;Native Appropriations&#8221; blog at: <a href="http://nativeappropriations.blogspot.com/" rel="nofollow">http://nativeappropriations.blogspot.com/</a>. There are several related stories about Indigenous visual sovereignty, image consumptions and personal perspectives.</p>
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		<title>By: Paul</title>
		<link>http://thesocietypages.org/socimages/2010/08/20/warrior-up-more-appropriation-of-indigenous-cultures-in-advertising/comment-page-1/#comment-368077</link>
		<dc:creator><![CDATA[Paul]]></dc:creator>
		<pubDate>Sat, 21 Aug 2010 18:26:37 +0000</pubDate>
		<guid isPermaLink="false">http://thesocietypages.org/socimages/?p=26859#comment-368077</guid>
		<description><![CDATA[Nice response with the video.

Not that more needs to really be said here but keep thinking about the whole Balkan troubles that began once the iron curtain fell and people were once again given the freedom to identify culturally rather than trans-culturally or nationally.  Thousands were raped and murdered all in the name of having been offended, of being identified as a specific culture.

Maybe culture should be like family photos -individually meaningful and worthwhile to your own sense of being but something you really shouldn&#039;t subject others to (unless they ask).]]></description>
		<content:encoded><![CDATA[<p>Nice response with the video.</p>
<p>Not that more needs to really be said here but keep thinking about the whole Balkan troubles that began once the iron curtain fell and people were once again given the freedom to identify culturally rather than trans-culturally or nationally.  Thousands were raped and murdered all in the name of having been offended, of being identified as a specific culture.</p>
<p>Maybe culture should be like family photos -individually meaningful and worthwhile to your own sense of being but something you really shouldn&#8217;t subject others to (unless they ask).</p>
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