Adolf Hitler targeted the Jews in the Holocaust not simply out of hate, but for strategic reasons.  Describing his plan to take over Germany, and then Europe, he wrote:

I scanned the revolutionary events of history and… [asked] myself: against which racial element in Germany can I unleash my propaganda of hate with the greatest prospects of success? …I came to the conclusion that a campaign against the Jews would be as popular as it would be successful.

Jews, Hitler figured, were already well hated and, thus, would lend themselves to demonization quite easily.

However, Ronald Berger writes in his essay The “Banality of Evil” Reframed, once it was decided that the Jews would be targeted, “the most immediate difficulty that confronted the Nazis was the construction of a legal definition of the target population” (p. 605).

Who was Jewish?

At first, the Nazis defined Jews as non-Aryan.  But this became problematic because nations with whom Germany wanted to ally (e.g., Japan) were arguably non-Aryan.

The regime settled on a definition that linked non-Aryan-ness to religion.  Both racial and religious characteristics could qualify one as “Jewish.” When I was in Munich this September, I took these photographs at a museum of the instruments used to place a person along the Aryan/non-Aryan spectrum.

An instrument for measuring facial features:



Instruments for measuring skin, eye, and hair color:




Like the rules of hypodescent that separated black from white in the U.S. during and after slavery, the Nazis had rules as to what percentage of Jewish blood one needed to have to be truly Jewish.  Berger explains that a Jew was defined as a person who was 3/4ths Jewish or more.  The term Mischling worked like the U.S. word Mulatto to identify a person with mixed blood (in this case, someone who was 1/2 Jewish and also was married to a Jew or practiced Judaism).

See our other posts on Nazi Germany: comparing German remembrance of the Holocaust and U.S. remembrance of slavery, Nazi symbolism, Nazi celebration of motherhood, and this sympathetic memorabilia website.

Cite:  Berger, Ronald. 1993. The “Banality of Evil” Reframed: The Social Construction of the “Final Solution” to the “Jewish Problem.”  The Sociological Quarterly 34, 4: 597-618.

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.
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