religion

This post by Edwin Okong’o comes via Rh Reality Check. Okong’o is a contributing blogger at RhReality check and an editor at New American Media (where the story was originally posted). Okong’o explains the cultural context under which the Ugandan “kill the gays” legislation could occur (Why Uganda? Why not Alabama, Mississippi, Georgia, or Wyoming — where plenty of people hate gays?). Okong’o’s answer points in part to deep seated white supremacist beliefs — both by the religious proselytizers/colonizers and the religious proselytized/colonized:

“Having gone through schools reading mostly textbooks written by white men, Africans are programmed to accept any Western literature. Add the word of God to that and the white man’s message becomes gospel truth. That’s why when a white religious fanatic like Scott Lively writes in his book, “The Pink Swastika,” that Nazis committed the Holocaust because they were gay, without hesitation Africans promise ‘to stand firm to fight homosexuality.'”

Please read on below:

By Edwin Okong’o, New America Media

picture-3161January 13, 2010 – 7:00am

There is a joke among Africans about how colonialism began. A Christian missionary came with a Bible in hand, told our ancestors to bow their heads for a prayer, and when they opened their eyes their land was gone. Today, the same can be said about African constitutions.

American religious right-wingers are flocking to Africa and are having more success in passing new legislation criminalizing homosexuality there than they are having in Alabama, Mississippi and Georgia.

The most vicious of those laws is in Uganda, where Parliament is now considering a bill that would make some homosexual acts punishable by death. Although they have denied it, evidence suggests that American right-wingers are in the forefront of this war on homosexuality.

Among them is the Fellowship Foundation, better known as the Family, a secretive but powerful evangelical club that includes U.S. senators and congressmen. Republican senators Jim Inhofe, Tom Coburn, John Ensign, Jim DeMint and Sam Brownback belong to the group. The group includes members like Mike McIntyre, a conservative Democratic congressman, who believes that the Ten Commandments are “the fundamental legal code for the laws of the United States.”

Publicly, the Family’s most prominent event is a National Prayer Breakfast held in Washington, D.C., which has been attended by congressmen, senators, and even presidents. In his book, “The Family: The Secret Fundamentalism at the Heart of American Power,” New York University scholar Jeff Sharlet writes that of the Family’s $14 million budget, “the bulk of it, $12 million, goes to ‘mentoring, counseling, and partnering with friends around the world.'”

In other words, having failed to turn the United States into a true “Nation under God,” American evangelicals are going to Africa to satisfy that calling. Is there a better place to create Christian nations than in a continent with nearly 500 million impoverished believers, and easily corruptible governments? Similar laws have been proposed, or exist, in Nigeria, Burundi, Rwanda and Malawi.

“You develop a relationship with the [African] presidents in the spirit of Jesus,” Sen. Inhofe said in a February 2009 interview posted on the website of Faith and Action, an evangelical Christian group, whose “mission is to awaken the conscience of our nation by proclaiming Truth to those in positions of power.”

In his book, Sharlet writes that Uganda’s president Yoweri Museveni is the organization’s “key man” in Africa. Museveni’s relationship with the Family goes as far back as 1986, when he came to power following a bloody civil war. David Bahati, the Ugandan lawmaker who introduced the anti-gay bill, is also a member of the Family.

U.S. evangelical groups have gotten so close to African religious and political leaders that they openly conduct their hateful crusades. In early March 2009, for example, U.S. religious extremists played a central role in the “Seminar on Exposing the Homosexuals’ Agenda” held in Kampala, Uganda. Among speakers was Scott Lively, a California evangelical pastor who heads Abiding Truth Ministry.

Rev. Kapya Kaoma, a Zambian priest who went undercover to the “viciously homophobic” conference, quoted one Ugandan attendee as saying, “The man of God (Scott Lively) told us about…a movement behind the promotion of homosexuality. … I got to know that there is a force behind homosexuality, which we need to tackle with force. He also told us that these people who are behind this…evil, they have all resources that they need…to spread this evil. We need to stand firm to fight homosexuality.”

Evangelicals have managed to succeed in promoting homophobia by taking advantage of Africans’ lack of adequate information. They have presented homosexuality as a new “culture,” rather than something that has existed all along.

Kaoma quotes yet another Ugandan from the anti-gay conference: “Dr. Scott told us about Brazil where, 10 years ago, homosexuality was unheard of. Today, it is the capital. There are people that have been against homosexuality that are having to leave because of the pressure and the threats that they are putting on them. That is how serious it is.”

Africans take such filth without questions because they suffer from a severe case of inferiority complex. Even worse, they staunchly believe in the supremacy of the white man. Ill-informed Christians like the ones Rev. Kaoma quotes above, place the white man immediately below the Holy Trinity, a belief with its roots in the colonial era.

Growing up in Kenya, I heard stories about how supernatural the white man was. When we did well in school, our parents and teachers said we were as intelligent as white men. When you went to take a bath, Ma told you to come out as clean as a white man. If the white doctor at the hospital failed to diagnose your disease, death was imminent.

Even among the “educated,” this plague runs deep. In 2006, I mentioned to my younger brother — a graduate of a Kenyan university — that I had co-taught a writing class at the University of California, Berkeley, where I was studying journalism.

“Come on! Stop playing,” he brushed me off and laughed.

When he was finally convinced that I was telling the truth, he asked, “Were there white students in the class?”

Having gone through schools reading mostly textbooks written by white men, Africans are programmed to accept any Western literature. Add the word of God to that and the white man’s message becomes gospel truth. That’s why when a white religious fanatic like Scott Lively writes in his book, “The Pink Swastika,” that Nazis committed the Holocaust because they were gay, without hesitation Africans promise “to stand firm to fight homosexuality.”

As I ponder over this issue I’m reminded of the 1980s, when Reinhard Bonnke, a German evangelist who claimed to have healing powers, visited Kenya. Business came to a halt, as people with all kinds of ailments traveled to Nairobi to seek his miracles. Kenyans flocked Bonnke’s sermons because they believed that as a white man, he was closer to Jesus Christ than were black evangelists.

If Archbishop Manassas Kuria, who at the time was the Anglican primate of the Church of Kenya, had called a press conference to announce that he had healing powers, they would have laughed at him, and perhaps accuse him of blasphemy. Black clergymen do not perform miracles.

The belief that black people can only speak to God through white men is illustrated in the same interview Sen. Inhofe gave to Faith and Action. Inhofe describes the Family’s work in a “miserable” village in Benin. The hamlet’s name translates to “Village of Darkness,” he says, and children “drink mud and die of dysentery.” The evangelicals rescue the village by providing sanitary water.

When residents ask why the evangelicals have decided to shine light on the village, the Americans say, “Because we love you.” And when they ask, “Why do you love us?” they answer, “Because Jesus loves us.”

No one asks why Jesus didn’t send love directly to Africa without going through middlemen. Inhofe says today the village has changed its name to “The Village of Jesus”, thanks to the Savior’s “miracles.”

Now imagine telling such people that the “force behind homosexuality” threatens to corrupt their children and anger Jesus. They will “stand firm to fight” this “evil.” Enacting laws allows them to hide the blood in their hands.

 

 

 


In his book, Telling Sexual Stories: Power, Change, and Social Worlds (1995, Routledge), Ken Plummer explains that when individuals narrate seemingly internal and personal stories about their sexuality, these aren’t very individual or internal at all. Rather, such narratives emerge in themes that are made possible due to specific cultural and political conditions; sexual stories are thus part of larger sexual storytelling culture, and can be understood and made meaningful and visible only via existing cultural frames.

In 1995 Plummer documented three kinds of emerging sexual stories: rape stories, coming out stories, and recovery stories. The year of 2009 brought several unique opportunities of its own to tell sexual stories. Some of these stories reaffirmed and revisited familiar plots to “old” sexual stories, while some forged new territory. We have decided to group this year’s stories (which we have selected with a highly subjective and US based lens) into themes; each theme is a compilation of several individual stories, forming what we see as a larger set of cultural stories being told about the pleasures and dangers of sexuality, and the roles of social institutions in regulating and redefining normative sexual boundaries. Thanks to Phil Cohen, Holly Lewandowski, and Amanda Hess for story leads. Also, thanks to RhReality Check’s Amy Newman for her list of top stories from 2009 (from which we borrowed a few).

#10. “Squeaky-clean”-men-who-cheat stories, starring Tiger Woods!Tiger Woods and Elin Nordegren

In her recent article on Tiger Woods, Shari Dworkin debunks widespread psychological and “sex addiction” explanations for Tiger Woods’ affairs:

“Recent media coverage of Tiger Woods’ marital “transgressions” is overflowing. Some argue that Tiger is sex obsessed and has a “sex addiction” given his high sex drive and desire for sex with many women over time. Others argue that any sports star who is on the road and away from home so much has a huge chance of being unfaithful to their wife. (Some media reports argue that it is “rare” to find a faithful male sports star). Still others argue that Tiger Woods’ late father pressed him down under his thumb too much as a youngster and upon his death, Tiger unleashed his “wild side.”  Finally, some news reporters offer that Tiger was “traumatized” as a child when his father cheated on his mother, and that he must just be paradoxically following in dad’s footsteps. But very little media coverage attempts to press beyond an individual level and not many articles offered a much needed broader analysis of masculinity, race, sport, sexuality, and media.”

  • images-3Similar structural and cultural analyses incorporating masculinity and institutional/political power could and should also be applied to the other stars of this story, including: Mark SanfordJohn Ensign, & John Edwards.
  • Additionally, a cross-cultural perspective is needed here as well (e.g. why are these stories so powerful and shaming in the US, but not in European countries?)

#9. Gay-marriage-success stories, starring: Argentina!

Argentina Gay Marriage -- first in Latin America
Latin America's first gay marriage, in Argentina

 

According to The Guardian: “In Latin America policies and attitudes have mellowed over the past two decades and in most countries it is now illegal to discriminate on the basis of sexual orientation. Buenos Aires, Bogota and Mexico City boast gay pride parades and gay-friendly districts where same-sex couples can kiss and hold hands in public. Yesterday Di Bello, 41, and Freyre, 39, became the continent’s first gay married couple. The pair sidestepped a court ruling blocking their wedding in Buenos Aires by holding the ceremony in Ushuaia, capital of Tierra del Fuego province and the world’s southernmost city. They exchanged rings at a civil ceremony witnessed by state and federal officials, prompting jubilation by gay rights activists and consternation from the Catholic church. “My knees didn’t stop shaking,” said Di Bello. “We are the first gay couple in Latin America to marry” (Guardian.co.uk — Dec. 29, 2009).

Gay-marriage- success stories from 2009 also starred: Mexico City, Washington DC, New Hampshire, Sweden, Iowa, Vermont, and Norway. These are just the states, countries, and cities adopting gay marriage in 2009 and doesn’t include the longer list of locales which legalized domestic partnership in 2009. [The appendix to this is the Gay-Marriage-doom-&-gloom story: starring the Catholic Church (Maine) & the Mormon Church (California, from 2008)]

#8. Multiple-birth stories, starring: Angela Suleman (aka Octo-mom!)

octo-mom

While more women are having multiple-baby births (thanks to IVF technology), not all multiple-birth mothers are viewed the same. Kathryn Joyce from RhReality Check offers an insightful comparison between the highly demonized Angela Suleman (“octo-mom”) and a “Reality TV” family with 18 children:

“Suleman’s newborns were delivered, as it were, into a pop cultural moment of preoccupation with large families. Reality TV shows about families with many children abound on TV’s TLC channel, most notably with the chronicles of the 18-child Duggar family. That the Duggars are grounded in and motivated by the pro-patriarchy Quiverfull movement, with its emphasis on female submission and male headship, is breezily dispensed with in favor of dwelling on the sentimental and zany experiences of life in a 20-person family. “Jon and Kate Plus Eight,” another reality TV show about a large family – this one the result of sextuplets born to a mother who, like Suleman, chose not to selectively reduce the number of embryos that “took” during an IVF treatment – is less burdened by the extremist ideology that undergirds the Duggars’ convictions, but still presents a traditional picture of large family life, with married heterosexual parents and a stay-at-home mother. …. While many observers are concerned with her apparent inability to support such a large family, the fact that she is unmarried has alone been cause enough for others to declare her family a situation of de facto child abuse” (for Joyce’s full article click here).

#7. Homo-hater stories, starring: conservative religious anti-gay activists in Uganda and the US!

Doug Coe, leader of the arch conservative U.S. group, "The Family"
Doug Coe (center), leader of "The Family"

 

In a recent post on Uganda’s “Kill the Gays” bill, Kari Lerum wrote that:

“…there is an increasing amount of scrutiny and disgust from many regarding the direct connection between the Ugandan anti-homosexual campaign and a conservative U.S. religious group called “The Family” — which some, including The Observer have called a ” cult” due to the requirement for core members to remain secret about their activities. Regardless of what the group is labeled, it is clear that it has been successful in recruiting high level political leaders including some US congressmen and Uganda’s president Museveni to its core values:  “fighting homosexuality and abortion, promoting free-market economics and dictatorship, an idea they once termed ‘totalitarianism for Christ’ ”

#6. Catholic-priest-cover-up stories, starring: the Irish Catholic Church!

Irish Justice Minister Dermot Ahern
Irish Justice Minister Ahern at press conference about decades of Priest abuse

 

As quoted in the LA Times: “Leaders of the Roman Catholic Church in Dublin engaged in a widespread cover-up of abuses by clergy members for decades, a “scandal on an astonishing scale” that even saw officials taking out insurance policies to protect dioceses against future claims by the victims, a commission reported Thursday after a three-year investigation” (see full article here)

Ross Douthat, a conservative writer for the New York Times and the National Review, describes how a culture of fear around sexuality is precisely the kind of culture that produces sexual abuse — and especially cover-ups of sexual abuse. Douthat concludes that:

“…you can see how it could all go bad — how a culture so intensely clerical, so politically high-handed, and so embarrassed (beyond the requirements of Christian doctrine) by human sexuality could magnify the horror of priestly pedophilia, and expand the pool of victims, by producing bishops inclined to strong-arm the problem out of public sight instead of dealing with it as Christian leaders should. (In The Faithful Departed, his account of the scandal, Philip Lawler claims that while less than five percent of priests were involved in actual abuse, over two-thirds of bishops were involved in covering it up.) I suspect it isn’t a coincidence that the worst of the priest-abuse scandals have been concentrated in Ireland and America — and indeed, in Boston, the most Irish of American cities — rather than, say, in Italy or Poland or Latin America or Asia” (see Douthat’s article here).

# 5. Panic-over-sex/gender/sexuality-fluidity stories, starring: Caster Semenya!

Castor Semenya
18 year old Caster Semenya got a makeover

 

Mississippi girl fighting for her right to wear a tux for her Senior Class photo
Ceara Sturgis, fighting for her right to wear a tux for her Senior Class photo

 

articleLarge-150x150
Click here for Adina Nack's post on "cross-dress" codes

 

In her post in Sexuality & Society, Shari Dworkin writes, “While Caster Semenya’s recent “news” seems to have shocked the world, the concern about “gender verification” in sport has taken place for quite some time. The tests have changed over time…but the point has not (e.g. when women are “too good,” they must not be women). …” (see also sociologist Philip Cohen’s story about Semenya, and an update on Caster’s status in the NYT). Note that in these stories there are never any calls for parallel sex verification tests to see if men they are “too much of a man,”—a man that no other “normal” man can hope to “fairly” compete with. This is because of the specific role that sport has historically played in terms of making boys into men (when women compete, there have been numerous fears that they are masculinized and are not “normal” women).

This year’s sex/gender/sexuality-panic stories also starred: Morehouse College‘s dress code, a high school girl wearing a tux, & a 4 yr. old boy kicked out of preschool for having “long” hair.

# 4. Harsher punishments for-sex-with-minors stories, starring: Roman Polanski!

Roman Polanski

Filmmaker Roman Polanski was arrested in 1977 for the sexual assault of a 13 year old girl. He spent 42 days in a California prison and was released. Upon hearing of  a judge’s plan to have him serve more time and possibly deport him, Polanski fled to France. In 1988 Polanski was sued by the girl he assaulted and in 1993 settled with a payment reported at around $500,000. In the  years that have passed Polanski also married (in 1989), had two children, and continued on as a prolific and well regarded film maker.  For reasons that are still murky in terms of timing, Polanski was arrested on Sept. 26, 2009 (32 years after the crime) at the Zurich, Switzerland airport at the request of US authorities. Polanski’s case, spanning decades and continents, offers an insight into how laws and attitudes about sex with minors has changed in the US:

The LA Times reports that “(s)tatutory rape convictions similar to Roman Polanski’s typically result in sentences at least four times longer today than the 90-day punishment a judge favored before the director fled the United States in 1978, a Times analysis of Los Angeles County court records shows. Polanski’s arrest in Switzerland on an international fugitive warrant — and his pending extradition proceedings — have sparked transatlantic debate about whether the 76-year-old Academy Award winner should serve additional time behind bars for having sex with a 13-year-old girl….The Times analyzed sentencing data to determine how L.A. County courts today handle cases in which men admit to statutory rape — also known as unlawful sex with a minor — in exchange for the dismissal of more serious rape charges, as Polanski did. The findings show that those defendants get more time than Polanski has served — even factoring in his 70-day stint in Swiss detention — but less than his critics may expect. … “Thirty years ago, sexual assault — rape and sex crimes — were treated differently,” said Robin Sax, a former sex crimes prosecutor for the L.A. County district attorney’s office. “Time and education haven’t worked for Polanski’s benefit.”

Sociologist Barry Dank, founding editor of the Journal Sexuality & Culture, has blogged extensively about the Polanski case. Dank writes:

“There is no question that what Roman Polanski did to a 13 year old girl in the 1977 was wrong, and illegal. But it is also wrong to drag Polanski back to the US 31 years after the crime and have him spend an unspecified amount of time in prison. What possible good would come about by Polanski doing time for the crime? Obviously, it would not function to rehabilitate him or change him in some way. The fact that Polanski has had a stellar film career and apparently lived a law abiding life for 32 years after the crime is indicative that the case for changing Polanski is simply irrelevant.”

The details of Roman Polanski’s case lies in stark contrast to the case of Phillip Garrido, a registered repeat sex offender who was arrested earlier this year for kidnapping 11 yr old Jacee Dugard, and holding her captive and sexually abusing her for 18 years (from 1991-2009). The young Dugard bore two children out of Garrido’s abuse (now ages 11 and 15).

Despite today’s more stringent punishments for statutory rape, we hope that US jurors and judges will be able to distinguish the vast differences between the sexual crimes of Polanski and Garrido.

# 3. No-condoms-for-those-who-need-it-most stories, starring: Pope Benedict XVI!

pope_benedict_gambia

While HIV/AIDS rates in sub-saharan Africa continue to soar, and condoms are very effective in fighting HIV/AIDS (when used correctly and consistently) Pope Benedict told Africans that it was wrong to use condoms.

The Pope’s message was also heard in the US, at least among some US Catholic college students. Amanda Hess, writer for the Washington City Paper highlights how all 3,000 students at Catholic University are now prohibited from having sex that is “disruptive”  (defined as “ANY” sexual expression inconsistent with the Catholic Church including premarital sex and same sex sexuality). These rules are written into the code of student conduct. Hess states that:

Deference to the catechism spares Catholic administrators from the awkward enterprise of referring to masturbation, condoms, or any other specific of a typical undergraduate’s sex life” … “violations to the student code can’t be absolved in typically Catholic fashion, with forgiveness administered privately after confession to a priest. At the Catholic University of America, your sins are subject to judicial review” (click here for full article).

Clearly, if the Catholic church cannot discuss sex outside of sex within marriage, they cannot discuss condoms very effectively.

#2. Backlash-against-sexual-&-reproductive-justice stories, starring: the murderer of  Dr. George Tiller!

Gosh, this story is soooo last century (the 80s and 90s were full of anti-abortion terrorism stories), but unfortunately it’s still a story in 2009.

George Tiller

Dr. George Tiller, a doctor who provided late term abortions in Wichita, Kansas, was shot dead while attending Sunday Church services. Jodi Jacobson, Editor of Rh Reality Check explains the importance of Dr. Tiller’s work, as well as the cultural context for how perceptions of his work are widely inaccurate:

“In all the extensive coverage of the assassination in his church of Dr. George Tiller by a murderer affiliated with extremist right-wing groups, little has been said to shed light on what late-term abortions are, who has them and why. Instead, much of the media and talking heads pontificating on this subject have constantly focused on Tiller’s being “one of the very few doctors who perform late-term abortions,” without providing any context as to why he did so and under what circumstances. As a result, the dominant narrative is one which perpetuates an assumption that people are electing to have late-term abortions for the sake of convenience.”   (To read Jacobson’s entire analysis, click here).

And finally, we’d like to end on a positive note, with a list of sexual and reproductive justice stories from 2009:

1. Sexual-&-reproductive-justice stories, starring Barack Obama!

Obama signed and/or was involved in the following sexual health and justice developments:

images-7

And although this last bill still needs to be signed, we are expecting Obama to:

  • fulfill his promise to fund evidence-based, scientifically based sex education.

As Kari Lerum noted in a recent post, the movement toward more abstinence-only approaches is driven almost entirely by conservative religious ideology, not scientifically reliable evidence.” Because of the lack of scientific credibility for Abstinence-only sex education, we are hopeful that all funding for abstinence-only sex education will finally be eliminated from the US Federal budget.

We are intrigued by many of this year’s sexual stories, saddened by some, and encouraged by others. May 2010 be filled with opportunities to reframe old (sexist, racist, homophobic, and sex-negative) stories into sexual stories that involve measured discussion of sexual health, sexual justice, and sexual rights.

 

Kari Lerum & Shari L. Dworkin, Eds. Sexuality & Society.

In the past several days there has been growing global dismay and disapproval over Uganda’s “kill the gays bill” (to use Rachel Maddow’s term). As well there is an increasing amount of scrutiny and disgust from many regarding the direct connection between the Ugandan anti-homosexual campaign and a conservative U.S. religious group called “The Family” — which some, including The Observer have called a ” cult” due to the requirement for core members to remain secret about their activities. Regardless of what the group is labeled, it is clear that it has been successful in recruiting high level political leaders including some US congressmen and Uganda’s president Museveni to its core values:  “fighting homosexuality and abortion, promoting free-market economics and dictatorship, an idea they once termed “totalitarianism for Christ’ ” (as quoted by Jeff Sharlet, author of The Family: The Secret Fundamentalism at the Heart of American Power, 2008). This post is a follow up on my last post on this issue and a compilation of several news stories for the purpose of updating concerned readers on the Uganda situation. I start with snippets of a Nov. 25, 2009 article from The Observer which describes the history and ideology of “The Family” (I have put some words in bold for emphasis; also note that the article below mispells Sharlet as “Sharlett”). I end with a very preliminary list of groups lining up in opposition to this bill.

Museveni, Bahati, named in US ‘cult’ (click here for the full article in The Observer) Print E-mail
Wednesday, 25 November 2009 20:45
NEW YORK: “President Museveni, Ethics Minister Nsaba Buturo and MP David Bahati have been linked to a shadowy religious fundamentalist group in the United States known as the ‘The Family’.  …According to journalist, academic and author Jeff Sharlett, who has spent years researching on The Family, its core agenda includes fighting homosexuality and abortion, promoting free-market economics and dictatorship, an idea they once termed ‘totalitarianism for Christ’. “  

“It recruits people in positions of power and influence to promote its agenda and, according to Sharlett, the group has had its sights on Uganda for over 20 years. He also says the group is behind the anti-gay legislation recently tabled in Parliament by Ndorwa West MP, David Bahati, which proposes the death penalty for men who have gay sex with disabled people, under-18s, or when the accused is HIV-positive.”

“In an extensive interview with National Public Radio (NPR), a privately and publicly funded non-profit radio network in the United States, Jeff Sharlett said that The Family identified President Museveni as their “key man in Africa” in 1986.  …”

“Describing Museveni as a “core” member of the group, Jeff Sharlett alleged that President Museveni visits, spends time and “sits down for counsel” with Doug Coe, the leader of The Family, at the group’s headquarters at a place called The Cedars in Arlington, Virginia.

The Observer reporter continues:

“One of The Family’s central ideas, according to Jeff Sharlett, is that Jesus Christ’s message was not about love, mercy, justice or forgiveness. Rather, it was about power. The group says that Jesus didn’t come to take sides, he came to take over. Doug Coe, the leader of the group, tries to illustrate this, for instance, by saying, sort of posing a puzzle: name three men in the 20th Century who best understood that message of The New Testament. And most people are going to say someone like Martin Luther King, or Bonhoeffer; or maybe the more conservative, they can say, [evangelist] Billy Graham.  And Coe likes to give an answer – Hitler, Stalin and Mao, which just makes your jaw drop. And he will say – he’s quick to say these are evil men, but they understood power. And that message recurs again, and again, and again in The Family,’ Sharlett said.”

“Sharlett, who spent time within The Family as an undercover researcher, given access to its leaders and archives, said that the group actively promotes dictators in pursuit of its economic and other interests. Because of its influence in Washington, the seat of the American government, foreign leaders find it in their interest to associate with the group.”

“Senator Tom Coburn, who also sits on the Senate Arms Forces Committee, is quoted to have said he has been on a mission to Uganda to “promote the political philosophy of Jesus as taught to him by Doug Coe.” … Jeff Sharlett says he has established in recent investigations that the group has been channeling money to Uganda to promote its activities, including the anti-gay Bill. … “The Family has poured millions of dollars working through a very convoluted chain of linkages passing the money over to Uganda,” he said. According to Jeff Sharlett, in Uganda, Museveni, Buturo and Bahati are not merely under the influence of The Family but they are, in effect, The Family.

“The Family, also known as The Fellowship, was founded in the United States in 1935. According to its founder, Abraham Verene, God came to him one night in April, 1935, and told him that Christianity has been focusing on the wrong people, the poor and the suffering, “the down and out”. He commanded him to be a missionary to and for the powerful, the “up and out”, who could then pass off the blessings to everybody else.”

Doug Coe the head (or perhaps more aptly titled, “the godfather”) of The Family does not have the name or face recognition of other conservative evangelical Christian leaders such Billy Graham, Jerry Falwell, Pat Robertson, James Dobson, or Rick Warren (in fact, it is very difficult to find ANY good or current photos of the man online). Nevertheless he is well known in Washington DC amongst politicians and has considerable political influence domestically and globally. In 2005, Time Magazine named him one of the 25 most influential evangelicals in America. As reported by Time:

Several members of Congress live in rooms rented in a town house owned by a foundation affiliated with the group. Coe and his associates sometimes travel (on their own dime) with congressional members abroad and—according to investigations by the Los Angeles Times and Harper’s—have played backstage roles in such diplomatic coups as the 1976 Camp David accords…

While Time Magazine named Coe and described his organization over four years ago, only in the past several months has The Family began receiving serious, and critical, media attention. This attention began after Jeff Sharlet published his book on the Family in 2008, and escalated after the summer of 2009 political sex scandals of Senator John Ensign and S. Carolina Governor Mark Sanford, both of whom are connected to the group. With the introduction of the Uganda anti-homosexual bill in October 2009, The Family and other US based evangelical Christians such as Rick Warren became subjects of widespread academic and human rights critique.

In the past few days scores of politicians, global public health workers, human rights groups, and religious leaders have denounced this bill as a fascist, even genocidal, act. Below is a sample of those making public oppositional statements:

Politicians: Senator Russ Feingold “has warned that relations between Uganda and the United States would suffer because of a proposed Bill against homosexuality. Mr Russ Feingold, who chairs the Senate’s Committee on Africa, said he was outraged by the Anti-homosexuality Bill proposed by Ndorwa West MP David Bahati.” (US Senator joins critics of Anti-homosexuality Bill (Dec 14) Daily Monitor)

Public health officials: According to Stephen Lewis, the former United Nations envoy on AIDS in Africa, “This intended anti-homosexual statute has the taste of fascism.”.. “The proposed law would “demonize homosexuality” and “intensify stigma,” driving gays underground and making it much more difficult to prevent the spread of AIDS…”. (http://www.stephenlewisfoundation.org/)

Human rights groups: Amnesty International and Human Rights Watch have both released statements in absolute opposition to this bill.

Religious leaders: Several moderate US Christian leaders have expressed opposition to this bill. Some Conservative evangelical Christian religious leaders  in the US are also now coming out against it. After several calls by human rights activists and reporters, US evangelical pastor Rick Warren released a video statement to Ugandan Christian leaders asking them to not support the bill (while maintaining that God does not support homosexuality). Warren has been identified as closely tied to Ugandan anti-gay activist Martin Ssempa. Click here to view Warren’s video address and read Amie Newman’s analysis.

The growing multi-sector, and increasingly multi-national, opposition to Uganda’s anti-homosexual bill is heartening. The bill itself has been temporarily “tabled.” However the hatred and fear stirred up by US-based anti-gay activists in Uganda and surrounding African countries is enormous, and will take much work to reverse. Building coalitions between Ugandan and African-based human rights activists, moderate religious leaders, and HIV/AIDS workers is an obvious step. But another, perhaps more crucial step in the US is for the politicians to finally uphold their commitment to a separation of Church and State. It may be time for the White House and Congress to officially sever its ties with The Family.

See also:

In yesterday’s news, CNN reporter Saeed Ahmed asks “Why is Uganda attacking homosexuality?” As Ahmed reports, the Anti-Homosexuality Bil in this Eastern African nation (introduced in October, and expected to pass by the end of December) “features several provisions that human rights groups say would spur a witch hunt of homosexuals in the country.” Punishments for homosexual sex will include:

east_africa_map
Uganda is bordered by the East African coastal nations of Kenya and Tanzania

 

  • life in prison
  • possible execution for people who test positive for HIV
  • three years in prison for anyone who knows of homosexual activity taking place but does not report it
  • possible execution for homosexual sex with a minor, or engaging in homosexual sex more than once.

Although it is already illegal to engage in “homosexuality” in Uganda, this law would tighten and broaden the punishments. As Ahmed writes,

  • The bill also “forbids the ‘promotion of homosexuality,’ which in effect bans organizations working in HIV and AIDS prevention,” and
  • “(i)It applies even to Ugandans participating in same-sex acts in countries where such behavior is legal. They are supposed to be brought back to Uganda and convicted here.”

This level of virulent hatred against gay people is a dramatic contrast to the gradual shift in many parts of the globe toward more acceptance and/or legal decriminalization of homosexuality, including a United Nations Declaration calling for a global decrimimalization of homosexuality. This UN Declaration was signed by the Obama administration in March 2009 (after the Bush administration refused to sign):

In announcing U.S. support, State Department spokesman Robert Wood said the U.N. declaration is consistent with the U.S. commitment to being an outspoken defender of human rights. The United States “is pleased to join the other 66 U.N. members states who have declared their support of the statement that condemns human rights violations based on sexual orientation and gender identity wherever the occur,” Wood said (Washington Post, March 18, 2009).

The United States has close diplomatic ties to Uganda, sending Peace Corps volunteers and massive aid through Pepfar and USAID. The current US State Department profile on Uganda argues that Uganda it is actually doing WELL on human rights issues:

“(s)ince assuming power, Museveni and his government have largely put an end to the human rights abuses of earlier governments, initiated substantial economic liberalization and general press freedom, and instituted economic reforms in accord with the International Monetary Fund (IMF), World Bank, and donor governments.”  (US State Department, profile of the Republic of Uganda).

Hmmmm. It seems that the US State Department needs to update their assessment of Uganda’s human rights. My question is: why Uganda, and why now? According to Amie Newman from Rh Reality Check and a report by Political Research Associates, conservative US evangelicals are directly linked to bringing Uganda to this homo-hating mess. Below I quote extensively from Newman’s recent post on this issue:

Amie Newman“Uganda’s new anti-homosexuality law currently on the table, before Parliament, is an especially vicious piece of legislation that seeks to impose life imprisonment and the death penalty upon those who are involved in  “homosexual crimes.” In this era of growing rights, in the United States, for LGBT individuals, one may be excused for thinking that laws like the one in Uganda are completely unrelated to the Christian, religious right in the U.S., responsible in large part for the onslaught of attacks against LGBT equal rights in this country. However, according to “Globalizing the Culture Wars”, a new report produced by Political Research Associates and released today, laws like the one in Uganda can be seen as the direct result of a campaign by United States neoconservative religious groups to use Africa as another player in the culture wars they have fomented on American soil for many years.” According to the PRA report:

“Conservative U.S. evangelicals play a strong role in promoting homophobia in Africa by spreading their views and underwriting the widespread conservative educational, social service, and financial infrastructure. Right-wing groups have enticed African religious leaders to reject funding from mainline denominations – which require documentation of how the money is spent – and instead to accept funds form conservatives. This money usually goes to individual bishops without accountability or oversight for how it is used.”

Newman writes: ” The truth is that Conservative leaders in this country, like Pastor Rick Warren, have put tremendous effort into cultivating relationships with African clerics who can help further their strong anti-gay agenda, while simultaneously contributing to the vicious homophobia in African nations.” …

US evangelical leader, directly implicated in Uganda's draconian anti-gay movement
US evangelical leader Rick Warren -- who despite gay activist protests led the invocation for Obama's inauguration. Warren is implicated in Uganda's draconian anti-gay movement

 

Newman continues:

“Pastor Warren has strong ties to Pastor Martin Ssempa, a conservative, religious leader in Uganda who has been the recipient of PEPFAR funds (the U.S. AIDS plan which distributes funding for HIV/AIDS prevention and treatment) and is extremely vocal and active about his homophobic beliefs. There are many churches in Uganda, and other African nations, that are the direct recipients of U.S. federal funding via PEPFAR, used to implement clear religious agendas (vocally supported by Pastor Warren) such as requirements for spending a share of funding on abstinence-until-marriage.”  …

Newman points to a list of recommendations provided by the PRA report, including:

  • “exposing and confronting U.S. religious conservatives (like Pastor Rick Warren) who foment homophobia in Africa,
  • exposing the financial ties between African conservatives and various American institutions (like our very own federal government),
  • and maybe most importantly supporting African activists and scholars to lead the struggle for LGBT rights and the study of sexuality in Africa. “

Newman concludes by stating that “th)e U.S. neo-conservative movement is working tirelessly to push a religious agenda in Africa that serves their own purposes. As we continue the fight for LGBT rights in our own country, the report reminds us that it is critical we use our peripheral vision to see the bigger picture if we are to truly win the war against religious evangelicalism’s homophobia, and not just individual battles.”

We at Sexuality & Society could not agree more. The current Secretary of State, Hillary Clinton might agree as well. Hillary Clinton’s recent condemnation of international homophobia may help put a stop to this; other world leaders also need to take a strong stand against homophobia and human rights abuses on the basis of sexuality. The US State Department should also reconsider its development assistance to Uganda, and should partner with other nations (including South Africa, which has freedoms for gays written right into their constitution) in the struggle for global human rights.

I learned this morning that this first week of October is National Sex Education week (I’m not sure how these weeks get to be declared, but a quick google search confirms that a number of reproductive health organizations are on board).

In what seems to NOT be a coincidence in timing, Rebublican Senator Orrin Hatch of Utah introduced a proposal this week to restore $50 million a year in federal funding to abstinence-only sex education (the same funding that Obama has vowed to eliminate).

In his statement to the press, Hatch proclaims that:

Orrin Hatch

“Abstinence education works”  … “My amendment restores a vital funding stream so that teens and parents have the option to participate in programs that have demonstrated success in reducing teen sexual activity and, consequently, teen pregnancies.”

In response to this news, Elisabeth Garber-Paul of RH Reality Check writes:

I thought we all decided that abstinence only education doesn’t work. And I don’t mean “we” as in the pro-choice reproductive rights community—I mean students, teachers, parents, school boards, and even the president.

But I guess some members of congress didn’t get the memo.

It *is* really striking how, even in the face of overwhelming scientific evidence to the contrary, Abstinence-only proponents insist that this form of education “works.”

But this is because the movement toward more abstinence-only approaches is driven almost entirely by conservative religious ideology, not scientifically reliable evidence.

Virtually no public health professionals and no credible scientific assessments support it (Santelli et al 2006c). In fact, public health scholars broadly support comprehensive sex education (Duberstein et al 2006) and have offered vociferous critiques of abstinence based approaches and policies, both domestically (Fortenberry 2005; Santelli et al. 2006 et al. 2006a; 2006b; Dworkin and Santelli 2007) and internationally (Human Rights Watch 2004; Cohen and Tate, 2005). The majority of parents in the United States also report that they prefer comprehensive sex education for their children (Henry Kaiser Family Foundation 1998; National Campaign to Prevent Teen Pregnancy 2003).

Fortunately, Hatch’s proposal (which barely passed in the Senate Finance Committee by 12-11), will still need House and Senate approval. Let’s hope that our Representatives in the House and Senate consult with credible public health researchers before they vote on this important topic.

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Bibliography:

  • Cohen, J. and Tate, T. (2005). “The less they know, the better: Abstinence-only HIV/AIDS programs in Uganda.” Human Rights Watch. Available: http://hrw.org;reports/2005/uganda0305/uganda0305.pdf.
  • Dworkin, S. and Santelli, J. (2007). “Do Abstinence-Plus Interventions Reduce Sexual Risk Behavior among Youth?” PLoS Medicine 4, 9, e276.
  • Fortenberry, J.D. (2005). “The Limits of abstinence-only in preventing sexually transmitted infections.” Journal of Adolescent Health 36, 269-270.
  • Henry J. Kaiser Family Foundation/ABC Television. 1998. Sex in the 90s: 1998 National Survey of Americans on Sex and Sexual Health.
  • Human Rights Watch. (2004). “The Philippines. Unprotected: Sex, Condoms, and the Human Right to Health.” New York: Human Rights Watch, May 2004.
  • National Campaign to Prevent Teen Pregnancy. 2003. With One Voice: America’s Adults and Teens Sounds Off About Teen Pregnancy. Washington, D.C.: National Campaign to Prevent Teen Pregnancy.
  • Santelli, J.S. et al. (2006a). “Abstinence and abstinence-only education: A review of U.S. policies and programs.” Journal of Adolescent Health 38, 72-81.
  • Santelli, J.S. et al. (2006b). “Abstinence-only education policies and programs: Aposition paper of the Society for Adolescent Medicine.” Journal of Adolescent Health 38, 83-87.
  • Santelli, J.S. et al. (2006c). Letters to the Editor. “The Authors Reply.” Journal of Adolescent Health 39, 152-153.