movie reviews

I initially gulped down Kathryn’s Stockett’s The Help, the book, applauding its nascent feminist representation of women – both black and white – and their experiences in Jackson, Missippi in the Jim Crow South. Anxious to support female writers in our still male privileged publishing world, I tore through its pages after receiving the book as a Christmas gift.

In hindsight, I now more fully recognize its failings – the nostalgic framing, the failure to really grapple with structural inequalities, the privileging of the white narrator’s voice, and the reliance on stock characters. Nevertheless, it is a good read, and one that at least nods towards the structural inequalities that still shape US culture.

However, I am less torn about the film, which I did not like. I wanted to – especially as it’s an ensemble film with a powerhouse line-up of female actors. As such, it is especially disappointing that the movie falls short and will likely add more grist to the mill that such films are “special interest chick flicks” unable to draw in male viewers or generate huge earnings. It is also unsatisfactory in its Blind-Side-type take on racism, wherein inequality is framed as an individual problem best solved by nice, white ladies (whether played by Sandra Bullock or Emma Stone).

Most pervasively though, as I argue in my Ms. Blog review, the film is unsavory for its attempt to feed the audience the same type of poop-laced- pie Minnie, one of the black female heroines, feeds Hilly, the arch-villainess (who becomes even more of a one-note character in the book). Or, as the friend I saw the film put it, “the whole issue of race, gender and class relations is one big shit joke. Bathrooms and toilets and pie, oh my!”

Not only are we served up this objectionable slice of syrupy-sweet nostalgia, but it comes with extra heapings of whiteness.

As Martha Southgate writes in her review of the book, “Implicit in The Help and a number of other popular works that deal with the civil rights era is the notion that a white character is somehow crucial or even necessary to tell this particular tale of black liberation.”

More often than not, films set in the past are helmed by white male characters and frame them as the heroes (Missippi Burning, as noted here, being one example). At least The Help departs from this trend, placing females front and center. But, problematically, the white females are depicted as the prime movers and shakers, whether for good (Skeeter) or bad (Hilly), or, even just for comic relief (Celia). Such a focus denies, to use Southgate’s words, that “Within the civil rights movement, white people were the help” (emphasis mine). As similarly noted in this Colorlines piece, “precisely at the time that ‘The Help’ transpires, African Americans across Mississippi were registering to vote and agitating for political change. In other words, they were helping themselves.” Alas, in the movie, African Americans are busy sneaking poop into chocolate pie, stealing their employers jewelry, or laughing heartily (whether in church or prison)… Yes, cuz racism is so much fun!

As a feminist film and book junkie who wants to support female authors and actresses, I yearn for these types of books and movies to be better – and, I question why Hollywood keeps shoveling sugar-coated versions of the world down our throats, as if we will swallow any old sh*t.

Rango opens with our lizard hero accompanied by a headless, legless, one-armed Barbie as his female companion. Rango (voiced by Johnny Depp) imagines himself as a suave leading man instead of the googley-eyed lizard he is, draping his arm around Barbie and asking “are those real?” Ah, the joy of objectifying sexist jokes in kids films. What fun!

As you can imagine, this opening did not bode well for my hopes that this film might just be the one that has equal female and male characters (in numbers as well as in narrative arc) and maybe, just maybe, a representation of femininity that goes beyond the princess, witch, dead mother meme stamped on our psyches by Disney.

Thankfully, the film moved beyond dismembered Barbie, introducing us to a key female character – Beans (voiced by Isla Fisher) – a rebellious, smart, and outspoken female lizard trying to save her farm as well as discover the truth behind her town’s water shortage. Alas, she is not the hero, Rango is. He has to mosey in with his Depp swagger to save the town – and, in the end – to save Beans as well, with the obligatory blossoming romance between Rango and Beans closing the film.

Yawn, you might be thinking.

But wait — even though the representation of females is problematic (not to mention the stereotypical depiction of the one Native American character who is – surprise surprise – a noble warrior type of few words), the film itself is a visual treat with the dessert dwelling animal protagonists vividly portrayed, the action scenes expertly paced, and the narrative itself offering a lovely blend of adventure, mystery, and humor.

Yet, I don’t want to like this film, damn it!

Yes, I like Johnny Depp, yes I appreciated the updating of the western genre with the tongue in cheek critiques of corruption, consumerism, and our apathy towards the environment, but NO NO NO I don’t want yet another film that has scant female characters and for the billionth time relies on the damsel in distress being saved by a plucky male hero. Puke.

It’s true that in a key escape scene, Beans does the driving and she is the one (yes ONE!) woman to join the group setting out to save the town, but is this type of paltry tokenism really enough? Why not make her Rango’s EQUAL? Why not nix the romantic, hetero-monogamous ending? Why not cut the horrid cat-fight scene between Beans and one of the few other female characters, a fox named Angelique, in which Beans and Angelique call each other “tart,” “tramp,” and “floozie”?

To keep with the “all women are catty sluts” message, there are also a handful of saloon-hall prostitutes in the background. Why place women front and center when you can instead place them on the side, all tarted up and ready to claw each other apart? At least Beans is closer to the center of the film – too bad she has an affliction where she freezes up, going all catatonic at the most inopportune moments. How feminine of her!

I can hear the groaning right about now – why do you have to be so picky? Can’t you just enjoy the film for what it is – a crazy take on the western genre with several metatexual components, a great voice cast, and jaw-dropping animation? Well, yes, I can, and I did. Yet, I can also, like Rango, call for a “paradigm shift” – one that stops representing the world as if it was 90% male, 7% slut, 2% silent/catatonic female, and 1% headless Barbie.


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The good news is that Tangled is funny, fast-paced, humorous, and visually stunning.

The bad news is that it re-hashes the same old story – that as a woman you can either be a princess awaiting her prince or an evil stepmother/witch, that if you are male, you get all the action (in many senses of the word) and that beauty equals white, blonde, thin, and young.

This bad side of the story is ironic considering Disney’s recent announcement they won’t be making any more princess films. Instead, what they have done, is made a princess film but not named it after the princess – how groundbreaking!

As Margot Magowan notes, Disney’s announcement could be a good sign. “Great! No more damsels in distress who end the movie by landing a man,” she writes. Alas, as Magowan and others document, it’s not about ending the helpless princess meme, instead, it’s about making sure the movies have big enough audience appeal (read: appeal to boys and men, not JUST girls and women).

Apparently, to appeal to the male demographic, “swashbuckling action” is necessary, as are the inclusion of many mega-muscular man characters. In order to make the film “gender neutral” Disney has privileged male characters over females – to the tune of countless key male figures in the movie and only TWO – yes TWO – key females – Rapunzel and the evil Mother Gothel.

As it is Disney, media giant, making these representations, they carry inordinate cultural weight. As Magowan writes, “ because this boys club completely dominates kidworld, their privileging of males over females with no care at all, their disregard for half the population, is really sad.”

This male privileging of the story is apparent from the first image in Tangled, which opens zoomed in on a wanted poster of Flynn Rider, as he narrates “This is a very fun story and the truth is it isn’t even mine.”

The “fun” story involves the kidnapping and imprisonment of Rapunzel – the female protagonist that Disney execs decided didn’t deserve to be front and center. And, even though Flynn admits the story “isn’t even mine,” the story becomes very much about him and less about Rapunzel. While this has been called a “gender neutral makeover,” it seems to me it is more of a masculinist makeover.

As noted by the film’s producer during production, “We’re having a lot of fun pairing Flynn, who’s seen it all, with Rapunzel, who’s been locked away in a tower for 18 years.” Ah, a man of the world who has “seen it all” with a woman who knows nothing as she has been “locked away” – how egalitarian and gender neutral!

In addition to the male lead Flynn, Rapunzel has the requisite animal sidekick – a male chameleon named Pascal. And, once she escapes out into the real world – she encounters a plethora of males – the horse Maximus (how is that for a testosterone fueled name?!?), the thugs that serve as Flynn’s former thieving buddies, and, finally, the many light-hearted ruffians from the pub, The Snuggly Duckling. Additionally, Rapunzel’s Father (the King) is focussed on in a few scenes meant to emphasize how much he and his wife (the Queen) still miss their daughter. In these scenes, his hulking, bearded figure dominate the screen, his face torn with sadness – while his diminutive wife (the apparently unimportant queen) stands below and beside him as comforting helpmeet.

As for Rapunzel, imprisoned within the tower since a child, she is a waiflike female with big eyes and a teeny tiny waist that sings about doing chores with the refrain “wonder when my life will begin.” To add to her miniscule waist, Rapunzel is stereotypically overly emotional, swinging from one end of a mood swing to another as often as she (and others) swing from her long golden locks.

By films end, she has lost these magical locks after Flynn cuts them to save her life – and her remaining hair – no longer magical – turns brown (talk about latent color symbolism!). Her “happy ending” involves being returned to her real parents and marrying Flynn – who, the movie makes a POINT of emphasizing, proposed to her, not the other way around.

Admittedly, there are moments where Rapunzel is portrayed as brave and heroic, as when she tells Mother Gothel “for every minture for the rest of my life I will fight” or when she heals Flynn, saves them both from drowning, and is instrumental in their escape from the Snuggly Duckling and various other chase scenes. She is, no doubt, an improvement on Snow White, who could only sing to animals and happily clean up after seven dwarves. Yet, as Scott Mendelson indicates, her bravery is framed in a “condescending ‘girl-power’ punch or two” way – it is the exception to her character, rather than the rule. While Flynn is all masculine adventure, power, and cunning, she is all long blonde locks with a hint of you-go-girl attitude to appease a 21st century audience.

Obviously the (male) execs at Diseny wanted to stay true to the fairy tale roots and thus kept Rapunzel white and blonde, kept the evil witch character, and kept the rescuing prince (though admittedly amping up his role) – but even keeping to this narrow white and male privileged script, could they not have thrown in some female animals and or patrons at the Snuggly Duckling?

And what possessed the film-makers to have Flynn immediately call Rapunzel “Blondie”? Yes, it’s so funny when we identify women by their looks and body rather than bothering to learn or remember their names! (Not to mention the cultural associations with being called “Blondie” such as the assumption one is dumb, “over-sexed,” and/or good for no more than a pretty appearance).

Moreover, as Renee of Womanist Musings points out, the glorifying of blonde hair – yet again – is problematic. She writes:

“As a Black woman, I know all to well how complicated the issue of hair can be.  Looking at the above image [of Tangled’s Rapunzel], I found that I could not see beyond her long blond hair and blue eyes.  I believe that this will also become the focal point of many girls of colour.  The standard of long flowing blond hair as the epitome of femininity necessarily excludes and challenges the idea that WOC are feminine, desired, and some cases loved and therefore, while Disney is creating an image of Rapunzel that we are accustomed to, her rebirth in a modern day context is problematic, because her body represents the celebration of White femininity.

The fact that Tangled is coming on the heels of the first African American princess is indeed problematic.  It makes Princess Tiana seem like an impotent token, with Rapunzel appearing to reset the standard of what princess means and even more precisely what womanhood means.”

Notably, Mother Gothel, Rapunzel’s evil abductress, has dark hair and eyes and non-Caucasian features.

According to Christian Blaulvelt of Entertainment Weekly, Mother Gothel is a dark, dark character. I mean, she’s a baby snatcher.” Ah yes, and she is dark in more ways than one – her dark skin, hair, and clothing contrasting with the golden whiteness of Rapunzel.

Alan Menken, the musical composer for the film, similarly notes that “Mother Gothel is a scary piece of work. Nothing she is doing is for the good of Rapunzel at all. It’s all for herself” Emphasizing her manipulative relationship with Rapunzel, Menken admits, “I was concerned when writing it. Like, will there be a rash of children trying to kill their parents after they’ve seen the movie?” Wow – how about worrying if there will be a rash of children who will see DARK-SKINNED mothers (and non-wedded ones) as evil and sinister?

In addition to carrying on Disney’s tradition of problematic representations of race, the film also keeps with the tradition of framing females beauty obsession as evil and “creepy” (Flyn’s words) rather than as understandable in a world of Disneyfied feminine norms. A mirror worshipper to rival the evil queen in Snow White, Gothel is presented as a passive-aggressive nightmare — she is the tyrannical single mother that is so overbearing Rapunzel must beg for the opportunity to leave the tower.

To sum up, in this “gender neutral” remake, we have a film dominated by male characters that focuses on the magical golden hair of a white princess who must be saved from an evil dark witch. Yes, it’s funny with strong dialogue and good songs. Yes, it’s a feast for the eyes and provides many laughs. Yes, I love the fact Rapunzel has more verve and spunk than her princess predecessors. But, no, Disney has not cut its ties to a white male-privileged view of the world. Not even close.

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I’ve been meaning to post this one for a while and am reminded again now as today I once again came across the quote from Virginia Woolf that goes, “For most of history, Anonymous was a woman. ” So here tis:

Academy Award-winning producer Pamela Tanner Boll has directed and produced a documentary called Who Does She Think She Is? in conjunction with the Wellesley Centers for Women. The doc features five women navigating parenting and creativity, partnering and independence, economics and art. My dear Courtney Martin is one of the experts interviewed in the film. For screening or purchasing, email info@whodoesshethinksheis.net. And to check out the film’s blog, go here.

Image cred: WDSHSI blog

This just in, via Patti Binder: As part of the 3rd Annual New York State Day to End Commercial Sexual Exploitation of Children, Girls Education and Mentoring Services (GEMS) has reserved a limited amount of complimentary tickets for guests that are still interested in attending the screening of VERY YOUNG GIRLS. Email Makia Kambon at Makia@gems-girls to reserve one of the complimentary tickets today.

Screening of VERY YOUNG GIRLS &
Youth Leadership Panel
Friday, June 20th at 6:30pm

6:30pm: Hear directly from the members of GEMS as they discuss their leadership role in the movement to end CSEC. All attendees will receive a copy of GEMS White Paper on Youth Leadership in the Movement to End Commercial Sexual Exploitation, funded generously by the Ms. Foundation.

7:30pm: Attend a special screening of the SHOWTIME/Swinging T documentary VERY YOUNG GIRLS. This documentary highlights the experiences of the girls that GEMS serves. This compelling film provides an opportunity to hear the girls’ tell their own stories in their own words. Co-sponsored by the Fordham Institute for Women and Girls.

Tickets for Screening**:$25 General Admission
$10 Students/ Non-Profits

Click here to RSVP and purchase tickets online.

A must-read today from Judith Warner in today’s NYTimes (“Women in Charge, Women Who Charge”) in which she argues that in a nation indifferent to the sexist attacks on Hillary Clinton over the past 16 months, no wonder a film like “Sex and the City” is a hit. Writes Warner:

How antithetical Hillary’s earnest, electric blue pants-suited whole being is to the frothy cheer of that film, which has women now turning out in droves, a song in their hearts, unified in popcorn-clutching sisterhood to a degree I haven’t seen since the ugly, angry days of Anita Hill and … the first incarnation of Hillary Clinton. How times have changed. How yucky, how baby boomerish, how frowningly pre-Botox were the early 1990s. How brilliantly does “Sex” – however atrocious it may be – surf our current zeitgeist, sugar-coating it all in Blahniks and Westwood, and yummy men and yummier real estate, and squeakingly desperate girl cheer….

Read the full piece here.

ADDENDUM: As per urbanartiste’s comment, I have yet to see the movie yet and I do expect I’ll enjoy it, having been an SATC addict, nevertheless!

For a good while now, blogger Melissa Silverstein has been keeping excellent track of women at the movies–as producers, directors, and audiences. And this week over at Women and Hollywood blog, Melissa writes:

Sex and the City took in $5.5 at the box office on Monday making it the best non-holiday Monday of the year after Iron Man. News flash to Hollywood, women do go to the movies during the week.

Will SATC change the way Hollywood looks at the female audience demographic? We shall see.

The brilliant Alissa Quart (of last month’s NYTimes mag spread on transgender youth fame) has a short piece up at Mother Jones about the new fertility-movie genre that’s definitely worth a read.

In “When Chick Flicks Get Knocked Up,” Alissa questions the happy ending substitute of baby love and emphasizes their conservative bent. She also notes that these “embryo pics” invert film themes of yore:

The prenatal pics don’t mean to irk their viewers, of course: they are simply are a corny replacement for the serrated romantic comedies of the 1940s, in which sparkling, independent female protagonists, sporting sharply tailored suits and sharper repartee, wound up getting their comeuppance in the form of a rake who could finally domesticate them. In fertility movies, the rake taming all female powerhouses is an infant. Worse, embryo pics have inverted another film theme. Women who once chose an unusual life path picked child-free independence—liberated Klutes or unmarried women. Now, conceiving of an infant without marriage or even love is the filmic symbol of independence. In this way, these films recast the “pro-choice” narrative of feminists’ personal and political past as a different, less politically dangerous sort of pro-choice story—a woman’s right to choose from a smorgasbord of late fertility options. Once, in the recent age of “Murphy Brown” having a baby as a single woman was the most rebellious and politically radical thing our heroine could ever do. Now becoming a single mom onscreen makes a film heroine more conventional.

Thoughts?!

This just in from the International Museum of Women:

Women, Power and Politics global online exhibition debuts its top 10-plus recommended films by and about powerful women. Through documentaries, features and even a TV miniseries, you’ll meet everyone from presidents to factory workers and show-stopping great-grandmothers. Grab some popcorn. Invite some friends. Start renting the top picks in our Film List.

If you love film, don’t miss the unprecedented footage of two Iron Ladies in action now playing in our April focus What does Power Look Like? Watch Chile’s Señora Presidenta Michelle Bachelet in Spanish as she puts critics in their place. Be inspired to Follow the Leader of Liberia: the no-nonsense Ellen Johnson-Sirleaf.

Let the inspiration continue through the stories of five women across the globe who gained First Money, Then Power with the assistance of CARE microcredit programs. CARE is a leading humanitarian organization fighting global poverty with a special focus on working alongside poor women. To learn just how economics affects women’s power, tour this month’s map Working for Wages.

GUEST POST: Ok, so in this case, my intro is going to be longer than the actual post. But I wanted to introduce you all to this amazing guest poster with a full on bio because she’s amazing. Joie Jager-Hyman (pictured left) is a writer, consultant and doctoral student at the Harvard Graduate School of Education in Administration, Planning and Social Policy with a concentration in Higher Education. Before coming to Harvard in the fall of 2002, Joie worked as an Assistant Director of Admissions for Dartmouth College, her alma mater. Her current doctoral work focuses on policies pertaining to access and persistence in higher education for low-income students. In addition to her doctoral research, Joie recently completed her first book. Fat Envelope Frenzy: One Year, Five Promising Students and the Pursuit of the Ivy League Prize (Harper Perennial, March 2008) chronicles the experiences of five very different students as they navigate the world of selective college admissions. Joie has been featured in the Washington Post, 02138 magazine and the Boston Globe, written opinion pieces for the Huffington Post, Women’s eNews and Metro, the world’s most highly circulated newspaper, and has lectured at Columbia University on making the transition between academic and popular writing. Here’s Joie!

Juno: I Don’t See What Anyone Can See in Anyone Else, But…

Entertainment Weekly has an interesting piece about why Juno is hitting an unexpected chord with audiences, who are apparently aching for movies about independent, unique, and strong female characters. It’s true–most “chick flicks” are formulaic fantasies that include weddings, make-overs, unlikely romances that work themselves out just before the credits, and a wardrobe designed by Patricia Fields.

I have to say: I loved Juno. I loved it so much that I saw it twice (though once was on a pirated copy at my friend’s house).

I also have to say: I work with 16-year-olds, and Juno is almost as much of a fantasy for teenage girls as Enchanted was for their little sisters.

Do real-life, knocked-up girls really have the “choice” that so many Americans have been fighting for for decades?

Do they really have the maturity to handle teen pregnancy in stride PLUS the support of their parents, friends, and nerd-stud boyfriends?

I’ve worked with girls who have had babies and known girls who terminated pregnancies. Many did have some support from their families, friends and boyfriends, but most did not have their shizz together, as Juno might say.

To be fair, Juno’s message is not that teen pregnancy is easy for the girl. Throughout the movie, Juno is faced with a host of obstacles, from good ol’ teen angst to problematic adoptive yuppie parents. Everyone stares at her enormous belly when she walks down the hallway at school, and she jokes that her classmates call her the “cautionary wale.”

However, in the end, Juno is able to persevere because of her inner-strength and amazingly strong support system. The movie’s supporting cast is stellar, especially her dad, step-mom and cheerleader best friend who is “into teachers” (props to whoever came up with that detail cause there’s always ONE like that at every school).

Watching the movie, I couldn’t help but think back to my own high school and wonder how Juno would have fit in. When I was 16, I had heard of a couple of pregnancies (and I’m sure there were many more than the ones I knew about), but no one ever walked around with a bump. I wonder if these girls really felt like they had a “choice,” or if teen pregnancy was so socially unacceptable in our upper-middle class suburb that abortions became foregone conclusions.

On the flip side, I’ve worked with girls in low and lower-middle income schools who decided to carry their pregnancies to term. And they always kept their babies. None of them were like Juno–mature enough to realize that they weren’t ready for motherhood AND strong enough to go through with an adoption.

These 15- and 16-year-old girls knew that having a baby was going to make it hard to stay in school, get a good job etc., but as far as I knew, none of them considered giving their babies up. I think it just seemed like an emotionally impossible decision for a teenage girl who loves and wants to be loved.

Juno is a heroine, but like most heroines, she’s not quite real.

(Cross-posted on Crucial Minutiae)