social justice

New & Noteworthy

We have a new ‘There’s Research on That’ by Forrest Lovette and John Purnell covering the value and role that Sociology has on society, Curriculum, Culture Wars, and Sociology in the Classroom. In response to Flordia’s efforts to de-legitimize the role of sociology in Flordia, this piece covers some research surrounding this recent anti-intellectual attack.

This week’s Clippings includes Caitlyn Collins on The Ezra Klein Show on how national policies, social support, and culture affect experiences of parenthood, The Harvard Crimson coverage of false allegations of plagiarism against Christina Cross, and Amin Ghaziani‘s latest book‘s,  Long Live Queer Nightlife: How the Closing of Gay Bars Sparked a Revolution, coverage by The New York Times.

From the Archives

Long Island County in New York recently restricted a trans woman and roller derby player from playing. Read our recent TSP Special Feature by Chris Knoester covering sex discrimination against trans athletes.

MLB started last week with Shohei Ohtani capturing more headlines. Read some baseball sociology from Contexts to learn about some stats on MLB.

Behind the Scenes with TSP

ASA recently called for submissions on the value of sociology through a TikTok/Instagram contest. Last week, we brainstormed ideas and our fearless undergraduate board members have a number of ideas.

More from our Partners & Community Pages

Here are the latest must-reads from:

Contexts

• the class politics of fine dining by Victor Ray, covering his experience and the intersection of luxury, exploitation, and class dynamics.
• learning curves by Sophie X. Liu covering research by Geoffrey T. Wodtke and colleagues that challenges the prevailing narrative that school quality is the primary determinant of neighborhood-based academic disparities.

Council on Contemporary Families

• Why Do So Many Christian Colleges and Universities Maintain Gendered Residence Life Policies? by Jessica Schachle-Gordon, Gabby Gomez, Jonathan S. Coley, and Dan Morrison on residence life policies at many U.S. Christian colleges and universities – rooted in conservative, cisnormative, and heteronormative beliefs, paradoxically create environments that may cause the things they aim to avoid.

When even Michael Jordan—that erstwhile poster child of the transcendent, apolitical, super-star athlete—jumps into the fray, you know something is up. I am referring, of course, to the public announcement Jordan made Monday. Saying he could “no longer stay silent,” legendary #23 pledged to donate $1 million each to a charity for community-police relations and to the NAACP’s Legal Defense Fund. Jordan said, “We need to find solutions that ensure people of color receive fair and equal treatment AND that police officers—who put their lives on the line every day to protect us all—are respected and supported.”Athletic advocacy can play an important role in bringing issues of social injustice to broader public visibility and debate.

But Jordan is not the main story here, at least not when viewed in sociological perspective. The main story, the bigger story, is about all of the athletes and sports organizations who have been speaking out about social issues in one way or the other over the course of the past few months: NBA star and American Olympian Carmelo Anthony urging athletes to quit worrying about their endorsement deals and speak out on police killings; tennis player Serena Williams offering support and then a clenched fist salute on the hallowed grounds of Wimbledon; the testimonials of Anthony and fellow NBA stars Chris Paul, LeBron James, and Dwyane Wade at the ESPYs; WNBA players and teams, led by the Minnesota Lynx, dressing in support of Black Lives Matter and against police shootings; the NBA moving next year’s annual All-Star game out of North Carolina because of that state’s LGBTQ politics. My hometown paper, The Star Tribune, ran a whole page story in last Sunday’s sports section about a host of athletes taking social justice stands or actions in Minnesota alone.

Let there be no doubt: we live in a new era of athlete awareness and advocacy, unlike anything we’ve seen since the late 1960s.

I believe the roots of this new movement can be traced to LeBron James and his Miami Heat teammates tweeting out a picture of themselves in hoodies, with heads bowed in support of Trayvon Martin, a few years back (see also). Others recall when the entire Phoenix Suns team wore jerseys in solidarity with Latinos who felt threatened by proposed anti-immigration legislation in Arizona. Since then, we’ve seen NBA players like Chris Paul threatening to boycott the NBA All-Star Game unless something done to disavow the blatant racism of then-owner Donald Sterling; St. Louis Rams football players entering the field in the “hands up” gesture of Ferguson protestors; and, perhaps most amazingly, the University of Missouri football team using the threat of a boycott to force the removal of their university’s president.

As a scholar who’s done a good bit of work on sport and race and social unrest and social protest over the years—including a book on the 1968 African American athletic protest movement, the activism associated most famously with Tommie Smith and John Carlos’s iconic victory stand demonstration in Mexico City—I’ve been asked a lot of questions and invited to make a lot of presentations on athlete activism over the past year. So, as all of this has been unfolding, I’ve begun work on a paper situating the most recent activism and advocacy in the context of the protests of the Civil Rights era. Below, a few of the points I’m building the paper around:

1. Athlete Awareness. While public advocacy may be new, social awareness among athletes is not. Athletes, especially elite professional and Olympic athletes, have long been far more educated, intelligent, and aware than prevailing if outdated “dumb-jock” stereotypes allow. The problem, in my view, has not been lack of social awareness and understanding, but barriers to public expression. Anthony has referenced highly lucrative endorsement deals (sometimes offering more renumeration to players than their actual sporting endeavors do), but formal and informal league rules, organizational pressures, and norms about the public roles of athletes all also apply. If there is a new consciousness, in my view, it involves a revitalized understanding of the powerful platform that sports provides athletes who are so inclined to voice their opinions.
2. Larger Context and Connections. Those athletes who have chosen to use their status as public figures to speak out on social issues are not just speaking off the cuff, nor are they isolated malcontents. These public expressions are deliberate and reflective, responding to social issues such as police brutality and profiling or hateful gender or sexuality policies outside of the world of sport, in concert with other public leaders, and more often than not in close communication with other activists and organizers. Perhaps the best and clearest example of this was at the University of Missouri last fall: football players launched their boycott after working with campus leaders on ways to show their support for student on a hunger strike in protest of racial conditions and treatment on campus.Those athletes who have chosen to use their status as public figures to speak out on social issues are not just speaking off the cuff, nor are they isolated malcontents. These public expressions are deliberate and reflective, made in concert with public leaders, activists, and organizers.

3. Black Athletes as Leaders. It almost goes without saying that African American athletes have been the most prominent and powerful figures in this emerging movement (I think all but one of the athletes profiled by the Star Tribune were persons of color)—except that in our perverse “colorblind” culture, we often dodge the opportunity to name race explicitly and talk about it openly. This conversation is important for far more reasons than I can discuss here; it speaks to the unique racial composition of the American sports world, the prominent role of African American athletes in our culture, the centrality of race and racism in American society, and the larger role of sport in the construction, reproduction, and contestation of existing racial hierarchies. At the most basic levels, though, we can consider how sport is both impacted by and a driving force in the larger racial unrest in contemporary America—including the recognition of persistent patterns of racial injustice, emergent movements of resistance and opposition (such as Black Lives Matter), and the countervailing, reactionary movements of containment, denial, and resentment. The role of white athletes will be interesting as today’s movements unfold. At the University of Missouri, white players and coaches supported black activists, and, in the WNBA, star Minnesota Lynx point guard Lindsay Whalen and head coach Cheryl Reeves, both white, lent their support to protesting players. Whether white athletics and athletic leaders continue to step up and assume responsibility remains to be seen. For what it is worth, I’m impressed though not at all surprised the female athletes–including a huge swath of the WBNA–have been such powerful public voices in recent weeks.

Will this advocacy and activism change anything?

The initial answer is not always encouraging. If my study of the 1968 Olympic protests taught me anything, it is that sport protests usually do not change anyone’s mind or political position. Though we tend to heroize Smith and Carlos these days (as we did with the recently deceased Muhammad Ali), the truth is that these athlete advocates were seen as villains and traitors by mainstream Americans in the 1960s. If anything, their actions inspired a good deal of backlash and resentment, probably hardening some lines of conflict and division. Some of that reaction is already unfolding now.

But this doesn’t mean that nothing at all came of athlete activism in the past or today. One of the things that athletic protests and demonstrations can accomplish is forcing Americans who are or were not otherwise interested in such issues to look up from their otherwise comfortable, apolitical lives and pay attention to the social issues around them. So athletic advocacy can, in fact, play an important role in bringing issues of social injustice—police bias and brutality, policies toward LGBTQ Americans—to broader public visibility and debate. I believe it’s already happening.

And all of the money and attention we lavish on athletes and athletics in this country does put athletes in a unique and, on occasion, powerful material position. Witness the events at the University of Missouri: here, we saw athlete activists and their allies using the power afforded to them by virtue of how the institution and the public rely upon them for their athletic performances to force concrete, organizational change. This was amazing, revealing, and essentially unprecedented.

One final point on social and cultural change. When harkening back to 1968, I constantly find myself remembering and trying to remind others that Smith and Carlos not only didn’t change many people’s minds about race problems and civil rights, they didn’t change American norms about the relationships between sport and social change. If fact, they and their allies (as well as their opponents) were caught within prevailing conceptions of sport as a somewhat special, sacred, or apolitical cultural space. To wit: while some saw athlete activists in the 1960s as heroes or villains, public opinion polls showed that most everybody agreed that sport wasn’t a place for politics or, by extension, protest. The two sides simply disagreed on what counted as protest and politics. Those who sided with Smith and Carlos saw them as standing up for what was good, right, and morally just—in the idealistic way that high-minded sport supporters have long celebrated sport; the majority who were against them saw them and their actions as disruptions outside the social status quo.While some saw athlete activists in the 1960s as heroes or villains, public opinion polls conducted showed that most everybody agreed that sport wasn’t a place for politics.

What is at stake here is not just whether we agree with the particular causes of athlete activists. What is also at stake is how we understand sport and athletes in society, especially when it comes to issues of racial justice and social change. Will the cultural stereotypes about athletes change? Can we begin to see sport as something more than an arena for entertainment and release, or some kind of apolitical sacred space? If social change is hard, sometimes cultural change is even harder—so on those questions, I remain cautious and curious.

Missing the Point

I was so struck last night to hear a little piece about the sociologist Clifford Nass on NPR (in a fun side note, I’d like to point out that Nass was also a computer scientist and professional magician… which is pertinent to the next sentence). Yes, he was known for his warning that multitasking was dangerous to real thought and real learning, but what caught my ear was how his colleagues spoke of his relationship with expanding technologies. Nass didn’t seem to have any antipathy for the tech—he saw its utility, of course—but he realized that all those blinky things were going to be attention sucks. Multiple distractions tend to be bad when you aren’t a good multitasker (to be fair, he didn’t think anyone was a good multitasker), but worse, he seemed to believe, the divided attention meant that his students paid attention to too much noise. Over time, he felt his students were getting worse and worse at understanding an argument and repeating it clearly. They weren’t good at finding the point or pulling out a specific nugget of information from a whole article. They had trained themselves (or been trained by their technologies) to see the forest, not the trees. I’m not wholly convinced, but I am intrigued—and I’m sad that the world has lost another great sociologist in the meantime. more...

Shantrelle P. Lewis’s Photos