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	<title>Economic Sociology &#187; queer theory</title>
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	<description>Brooke Harrington explores the social underpinnings of money and markets.</description>
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		<title>Parsing Performativity</title>
		<link>http://thesocietypages.org/economicsociology/2010/03/30/parsing-performativity/</link>
		<comments>http://thesocietypages.org/economicsociology/2010/03/30/parsing-performativity/#comments</comments>
		<pubDate>Tue, 30 Mar 2010 21:53:29 +0000</pubDate>
		<dc:creator><![CDATA[Brooke]]></dc:creator>
				<category><![CDATA[essay]]></category>
		<category><![CDATA[David Stark]]></category>
		<category><![CDATA[Donald MacKenzie]]></category>
		<category><![CDATA[Fabian Muniesa]]></category>
		<category><![CDATA[Gettysburg Address]]></category>
		<category><![CDATA[J.L. Austin]]></category>
		<category><![CDATA[Michel Callon]]></category>
		<category><![CDATA[performativity]]></category>
		<category><![CDATA[queer theory]]></category>
		<category><![CDATA[SASE]]></category>
		<category><![CDATA[silent lecture]]></category>
		<category><![CDATA[Society for the Advancement of Socio-Economics]]></category>
		<category><![CDATA[sociology of gender]]></category>

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		<description><![CDATA[Performativity is becoming one of those terms that every economic sociologist&#8212;if not every sociologist&#8212;has to know. Unfortunately, it can also be difficult to grasp, as evidenced by the variety of attempts to explain it, from the highly-regarded work of Michel Callon, along with Fabian Muniesa and Donald MacKenzie, to the more informal (but very insightful) [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>Performativity is becoming one of those terms that every economic sociologist&#8212;if not every sociologist&#8212;has to know. Unfortunately, it can also be difficult to grasp, as evidenced by the variety of attempts to explain it, from the <a href="http://press.princeton.edu/TOCs/c8442.html" target="_blank">highly-regarded work</a> of <a href="http://www.csi.ensmp.fr/Perso/Callon/">Michel Callon</a>, along with <a href="http://www.csi.ensmp.fr/index.php?page=EMembres&amp;lang=en&amp;IdM=10" target="_blank">Fabian Muniesa</a> and <a href="http://www.sps.ed.ac.uk/staff/sociology/mackenzie_donald" target="_blank">Donald MacKenzie</a>, to <a href="http://asociologist.wordpress.com/2009/02/21/in-defense-of-callons-performativity-of-economics/" target="_blank">the more informal (but very insightful) accounts available in the blogosphere</a>.</p>
<div id="attachment_742" style="width: 210px" class="wp-caption alignleft"><a href="http://thesocietypages.org/economicsociology/files/2010/03/200px-JLAustin.jpg"><img class="size-full wp-image-742" title="200px-JLAustin" src="http://thesocietypages.org/economicsociology/files/2010/03/200px-JLAustin.jpg" alt="" width="200" height="262" /></a><p class="wp-caption-text">J.L. Austin, linguistic philosopher and father of &quot;performativity.&quot;</p></div>
<p>To my own great vexation, I suffered for a couple of years under some sort of mental block about the term. I understood performativity in its original context, in the work of linguistic philosopher <a href="http://en.wikipedia.org/wiki/J._L._Austin" target="_blank">J. L. Austin</a>, who observed that language can do more than simply state facts: it can also be a kind of action. Statements such as &#8220;I dub thee Sir Galahad, Knight of the Round Table&#8221; doesn&#8217;t describe a condition, but instead makes something happen. Austin called these &#8220;speech acts&#8221; <em>performative</em> <em>utterances</em>.</p>
<p>So far, so good. But once scholars in <a href="http://en.wikipedia.org/wiki/Performativity" target="_blank">other fields</a>&#8212;including gender and queer theory, as well as sociology&#8212;adopted the term to their own ends, I lost the thread of meaning. Every time I learned what performativity was supposed to mean in economic sociology, that knowledge promptly got dumped out of my short term memory buffer rather than going into long-term storage. Then I&#8217;d have to start all over again.</p>
<p>And then I was lucky enough to hear <a href="http://www.thesenseofdissonance.com/index.php" target="_blank">David Stark</a> give a short lecture in Paris last summer&#8212;at the annual meeting of the <a href="http://www.sase.org/" target="_blank">Society for the Advancement of Socio-Economics</a>&#8212;and he solved my performativity problem just like that. His explanation was so elegant and concise that I wrote it on a Post-It note and put it up on my office wall. The Post-It reads:</p>
<blockquote><p>If you show someone a map and say &#8216;this is how people get from Point A to Point B,&#8217; <em>the statement is performative when it creates the behavior it describes</em>. In this case, a path gets worn in the ground between Point A and Point B.</p>
<p>Thus, performative statements don&#8217;t <em>reflect </em>reality (as in the declarative statement &#8216;this is a pen&#8217;), but <em>intervene </em>in it. Performative language is an engine, not a camera.*</p>
<p>A model becomes performative when its use increases its predictive capabilities.</p>
<p>&#8212;David Stark, Paris, 17.07.2009</p></blockquote>
<p>The elegance of this statement still delights me. It&#8217;s like the <a href="http://everything2.com/title/Gettysburg+Address" target="_blank">Gettysburg Address</a> of sociology in terms of its parsimony.</p>
<p>This doesn&#8217;t entirely capture what was so compelling about Stark&#8217;s presentation, however. The missing piece is the visual: images of a path, drawn first as a set of directions, and then as a description of actual travel routes. Every time I saw the Post-It, it called up those images from Stark&#8217;s presentation, but I couldn&#8217;t easily convey the images to others.</p>
<p>So I asked if I could post the original presentation slides that were such a revelation for me. Stark graciously agreed, so here are the core ideas of his talk in three images, forming what he has elsewhere called a &#8220;<a href="http://www.thesenseofdissonance.com/projects_research.php?id=5" target="_blank">silent lecture</a>.&#8221;</p>
<p>By way of context, assume that you start with a location, as in slide 1; then someone asks for directions through that location, resulting in slide 2, and ultimately slide 3.</p>
<p style="text-align: center"><a href="http://thesocietypages.org/economicsociology/files/2010/03/Slide2.jpg"><img class="aligncenter size-full wp-image-745" title="Slide2" src="http://thesocietypages.org/economicsociology/files/2010/03/Slide2.jpg" alt="" width="614" height="461" /></a></p>
<p style="text-align: center"><a href="http://thesocietypages.org/economicsociology/files/2010/03/Slide5.jpg"><img class="aligncenter size-full wp-image-746" title="Slide5" src="http://thesocietypages.org/economicsociology/files/2010/03/Slide5.jpg" alt="" width="614" height="461" /></a></p>
<p style="text-align: center"><a href="http://thesocietypages.org/economicsociology/files/2010/03/Slide6.jpg"><img class="aligncenter size-full wp-image-747" title="Slide6" src="http://thesocietypages.org/economicsociology/files/2010/03/Slide6.jpg" alt="" width="614" height="461" /></a></p>
<p style="text-align: center">
<p style="text-align: left">_____________________________</p>
<p style="text-align: left">* Stark borrows the phrase from the title of <a href="http://www.amazon.com/Engine-Not-Camera-Financial-Technology/dp/0262633671/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1270060378&amp;sr=1-1" target="_blank">a well-known book by Donald MacKenzie</a>.</p>
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