technology

Hipsters have been much discussed on the Cyborgology blog (see: here, here, here, and here). Cyborgology authors have also talked about the fetishization of low-tech/analog media and devices (see: here and here). As David Paul Strohecker pointed out, these two issue interrelated: “hipsters are at the forefront of movements of nostalgic revivalism.” I want to pick up these threads and add a small observation.

Nathan Jurgenson and I were discussing why low-tech devices have a seductive quality. Consider the popularity of, for example, fixed-gear bicycles or vintage cameras (such as the Kodak Brownie or the Polaroid PX-70 [correction: SX-70]). Though I think this phenomenon is probably overdetermined (in the Freudian sense of having multiple sufficient causes), I came up with a theory that seems worth further consideration: namely, that hipsters’ obsession with antique devices reflects a desire to escape the complex and highly-interdependent socio-technical systems that characterize contemporary society and return to time in which technology appeared to be something that humans could master and, thus, use to affirm their individual agency. In short, the fetishization of low-tech is about the illusion of agency; it provides affirmation for the hipster whose identity is defined by the post-Modern imperative to be an individual, to be unique.

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we may risk, in being so concentrated in demolishing digital dualism, overestimating just how enmeshed the digital and analogue are

I’ve lost remaining tolerance of people who talk about Facebook as if it’s all trivia. Mine is full of death & pain. As well as the mundane

Just had lovely dinner for a friend’s birthday, met interesting people, had a perfect night. No one took any photos. What a waste of time

If there’s anything Americans love more than expensive outdoor recreation equipment, bacon, and wars of choice, it’s innovation

Google is acting like a court, deciding what content it keeps up and what it pulls  — all without the sort of democratic accountability or transparency we have come to expect

how do we build and teach a new form of civics that takes advantage of what seems to work best offline and online?

If TED took a turn to leftist (or any) critique, Žižek, the professor of “toilets and ideology,” would be the keynote speaker

Ten, 20 years from now, the legacy of [Facebook] should be, we have connected everyone in the world

Becoming yourself is largely a matter of becoming someone who is paid attention to

Human self-awareness is multiplying itself onto an altogether new plane

If the internet ideal inspired the protest movements of the past year, it’s little wonder they’re struggling

Instagram is the new go-to platform for saying “I live a full life and here is photographic proof”

technological autonomy may be the single most important problem ever to face our species and the planet as a whole

Facebook’s basic material is the paradox of identity, the principle of self-presentation that can be undone by others

an uncritical embrace of automation, for all the efficiency that it offers, is just a prelude to dystopia

Analog stuff is popular online

Follow Nathan on Twitter: @nathanjurgenson

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Number Of Users Who Actually Enjoy Facebook Down To 4

In order to be profitable, it is highly likely that Twitter can only get more annoying, Pandora can only get more interrupt-y, Tumblr can only get more cluttered, Facebook can only get more devious

Grindr officially announces its plan to mobilize gay men as a political bloc in the 2012 elections

I can’t put Twitter or the little blue bird in jail, so the only way to punish is monetarily

About four grams of DNA theoretically could store the digital data humankind creates in one year

Google Glass is changing the implicit social contract with everyone in his or her field of view

Having opened up a chasm between the informational and material, we’re rapidly trying to close it

Imagine being excited to see what the Internet looks and feels like in a new town

remote sensing and screen culture might displace today’s commonplace demand for airbuses

[Academics] quickly devolve into a game of Who’s The Best Luddite. And it is most definitely about hierarchy & power

The site, just a few weeks old and still in beta, consists entirely of videos uploaded by real people having what might be called nonperformance-like sex

human beings have not always tried to make sense of emotions through numbers

the hate-mongers who made this video and those who use the provocation as a pretext to kill are in a symbiotic, mutually reinforcing relationship

it appears that identity-based search results could be nothing more than old bigotry packaged in new media” [pdf]

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“we are probably the last generation to experience a clear difference between offline and online

technologically-mediated storytelling is every bit as world-destroying as it is world-creating

75 percent of all [Wikipedia] articles score below the desired [Flesch] readability score

We all participate in this strange authorship of the now

Anonymous is reminding you that their fight will soon be your fight, if governments & corporations get their way

the answer doesn’t lie in getting paid to blog, but in relearning how to circulate our food and water as freely as our .gifs

to really understand “the Internet” we need to forget it as a unified “it” altogether

The porn industry is on the same trajectory as all media: content itself no longer holds value

Furby actually makes you want to hurt it somehow—if only it had feelings—so that you can punish it for existing

the internet hive mind might begin producing a new kind of anti-gonzo journalism

personal relationships seem to be the blurry edge of a quantified field of vision

All physical spaces already are also informational spaces

Follow Nathan on Twitter: @nathanjurgenson

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Once you’re running at Internet speed, is there any turning back?

there is no option to “roll back” the impact the Internet has made on human existence

there is life after the compass, maps and even GPS

We are technologists by nature. Or to use philosopher Andy Clark’s apt phrase: We are natural-born cyborgs

Why does Bokeh matter? First of all because there’s more of it than there used to be

L.A.-area residents share a passion for listening to police scanners and spreading that news online, in real time, via Twitter

Hyperdocumentation makes us all aware of the one life we’ve chosen and leaves less room to imagine alternatives

social media functions to uphold or replicate hierarchies of print capitalism

our attack on Armstrong speaks to our collective discomfort with a cyborg nature

this is the most boring thought about technology that can be had

Twitter’s largest implications are micropolitical, changing the rules of our interpersonal collisions

the successful troll expends much less time and energy on the interaction than their targets do

If ‘digital’ isn’t a place or a world or a reality, can it be a practice?

our culture’s reorientation from lived to statistical experience

Twilight of the Elites is a good example of a nonfiction book written in the shadow of the blogosphere

Follow Nathan on Twitter: @nathanjurgenson

facebook asks you to produce yourself in terms that are corporate

We love books for what they carry within them, not for what they’re made of

Already, [QR code] technology boasts a certain retronostalgic appeal

if you discard the digital dualist viewpoint, you don’t have to choose between online and “real” life

Internet shopping and drone flying can happen in the same remote space anywhere in the world

where fiction generally resists reader alteration, board games take it for granted

Bieber’s role in popularizing the song reflects the importance of both social media & old-fashioned celeb promotion

The result is a private, digital ranking of American society unlike anything that has come before

to touch and feel the Internet, to do with our virtual experience what Surrealists did with their dreams

It won’t be enough to touch our screens, some day. Our screens will touch us back

A set of podcasts is the 21st-century equivalent of a textbook, not the 21st-century equivalent of a teacher

Women lie, and they do it to ruin men in positions of power. We shall henceforth call this “The Reddit Defence””

a rapidly growing group of L.A.-area residents who share a passion for listening to police scanners and then disseminating that local news online, in real time, via Twitter

Follow Nathan on Twitter: @nathanjurgenson

Academic conferences: the model needs to change.

As the 2012 meeting of the American Sociological Association (#ASA2012) kicks into gear, I want to use this post to start a conversation about a somewhat-contentious topic: academics’ use of Twitter, particularly at conferences. I begin by extending some of what’s already been written on Cyborgology about the use of Twitter at conferences, and then consider reasons why some people may find Twitter use off-putting or intimidating at conferences. I close by considering what Twitter users in particular can do to ease the “Twitter tensions” at ASA by being more inclusive. The stakes here include far more than just “niceness”; they include as well an opportunity to shape the shifting landscape of scholarly knowledge production.

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Just some of my favorite quotes from what I read this past week on tech&society:

cupcakes match—& attempt to assuage—our cultural anxieties of the moment

The obsession with the Minority Report computer is a betrayal of everything that is human about computers

lets situate our Western New Aesthetic w/in its global context. What kinds of New Aesthetic are we blind to?

Each second, I observe friends on Facebook contributing to a shared space of disposable moments

I’m wondering, now, if machines are, by default, gender queer?

AUDI’s e-sound essentially turns the automobile into a rolling instrument for playing the sound of the engine

the modes of constraint operating through [the Web] are material, while liberation is semiotic

the flight path of a digital artifact never fully stops unfolding, so the range of possibility is never fully formed

typewriters alter the physical connection between writer and text

Writing Tools and the Instrumentalist Conception of TechnologyMy recent article in The Atlantic, “The Philosophy of the Technology of the Gun,” is provocative in part because it suggests tools like guns might have more power of us than meets the eye. Given widely held views about autonomy (e.g., the notion that “guns don’t kill people, people kill people”), this alternative way of looking at things can cause anxiety, especially when misunderstood and translated into terms like those offered by the first commenter, “Guns are magic mind control machines.” The article presented an account of how humans relate to technology, and to further illuminate those relations, I’ll briefly revisit media theorist Friedrich Kittler’s take on Friedrich Nietzche’s use of the typewriter. Like my gun essay, this analysis challenges the “instrumentalist” conception of technology.

In Gramophone, Film, Typewriter, Kittler contends more...

Just some of my favorite quotes from what I read this past week on tech&society:

there’s blood dripped from fast-clouding retinas onto all of our computer chips

Why is it that, unlike buildings, old websites never have any prestige?

What is lost when we’re building a social Web that only caters to a select few options in the vast, vast catalog of human emotions?

society’s farcical inability to accept the fluidity of a new paradigm. A paradigm represented by technologies it is constantly told are disruptive and fractious

Do templated spaces of identity construction necessarily do violence to experience?

using social media the same way a rat in the maze “uses” the scientists to get cheese

 There is rarely any point speaking of [the Web] as if it was separate from the rest of the world – which is a cyberspace too

will [drones] deliver through technology the “post-gender world” Donna Haraway describes in her “Cyborg Manifesto”?

How does the documentation of my life change my experience of my present and my imagination of my future?

Our idea of “nature” owes something to the advance of technology

now the novelty isn’t being online, it’s being offline

Friendship’s path,” a 1937 AT&T ad declared, “often follows the trail of the telephone wire.

what’s the point of doing something awesome if you can’t brag about it online?

Kids don’t as deeply distinguish between online & offline bullying

anything that you see in the real world needs to be in our database