Academia is in the midst of a labor crisis. With two-thirds of instructional faculty made up of contingent workers (i.e., adjuncts) a critical mass of dissatisfied—and often hungry— advocates are joining together to decry the unacceptable working conditions within historically sacred institutions of higher education. And with new adjunct unions forming regularly, the movement is taking on undeniable prevalence.
But it is more than just a growing quantity of under-paid, over-burdened, college educators that has fostered a national movement, it is also the availability of digitally mediated platforms through which these workers can connect, aggregate data, and share personal and collective stories with a larger public. That is, digital media has been instrumental in creating this particular counter-public.
Contemporary social movements are inevitably augmented, with digital and physical inextricably tied. In the case of adjuncts, however, digital media plays an especially crucial role. Of course I can only engage in informed speculation, but I don’t believe the adjunct movement would be a movement at all (or at least not much of one) without Internet technologies. This has to do with the material and social realities of contingent labor within higher-ed. (more…)
The mobile phone camera has become an embedded tool of protest. It has given rise to the citizen journalist and is a key mechanism by which surveillance is countered with sousveillance. In a New Media & Society article earlier this year, Kari Andén-Papadopoulos names this phenomena citizen-camera witnessing. This is a ritual through which bodies in space authenticate their presence while proliferating images and truths that contest with the stories told by The State. The citizen camera-witness is not merely witnessing, but bearing witness, insisting upon articulating, through image, atrocities that seem unspeakable. Indeed, as W.J.T. Mitchell compellingly claims: Today’s wars and political conflicts are to an unparalleled extent being fought on behalf of, against and by means of radically different images of possible futures.
The failure to indict Darren Wilson in the killing of Michael Brown and the protests that continue to follow, set the stage for drastically different futures. The way we tell this story will guide which future is most plausible, most logical, and most likely. (more…)
Edward Snowden is a very smart and courageous person. He has a brilliant mind for identifying important information and deciding who should know it and when–– what is typically called “operational security” or OpSec. It is the kind of rarified skill that quickly earned him a top spot in a private intelligence corporation before achieving the dubious honor of best known whistle blower. That being said, I have one simple request for media outlets: stop interviewing Snowden. (more…)
Earlier this month Geoffrey Miller (@matingmind), the now infamous professor of evolutionary psychology, punched out a really awful tweet. He said this:
His message is blaringly ironic, coming from a man who clearly lacked the willpower to think through the statement before making it public #truth. Although he later deleted the tweet, his followers had already created screen captures and sent the image into a spiraling journey of virality.
I don’t want to spend my post today harping on Miller’s particular indiscretion. Others have been busy doing just that, quite eloquently, for the past week and a half. Instead, I want to talk about Fatness as a moral stigma, and the ways in which Miller’s tweet first, exposed the moral nature of body size and in turn, offered Fat Activists an opportunity to publicly reject Fatness as a marker of immorality. This was facilitated, I argue, by the affordances of new technologies coupled with determined and conscientious social actors. (more…)
It is pretty easy to mistake most technologies as politically neutral. For example, there is nothing inherently radical or conservative about a hammer. Washing machines don’t necessarily impose capitalism on whoever uses one, and televisions have nothing to do with communism. You might hear about communism through television, and there is certainly no shortage of politically motivated programming out there, but you’d be hard-pressed to find someone that says the technology itself has a certain kind of politics. This sort of thinking (combined with other everyday non-actions) is what philosopher of technology Langdon Winner (@langdonw) calls technological somnambulism: the tendency of most people to, “willingly sleepwalk through the process of reconstituting the conditions of human existence.” It is difficult to see the politics in technology because those politics are so pervasive. The fact that technological artifacts have politics is kind of like Call Me Maybe, once you’re exposed, it is hard to get it out of your head. (more…)
I just left my department’s colloquium lecture series where Dr. Virginia Eubanks from SUNY- Albany was giving an excellent talk on the computer systems that administer and control (to varying degrees) earned benefits programs like social security, Medicaid, and Medicare. The talk was really fascinating and a question from Dr. Abby Kinchy during the Q&A really stuck with me: How do we study different (and often long-outdated) versions of software? Particularly, how do we chart the design of software that runs on huge closed networks owned by large companies or governments? Are these decisions lost to history, or are there methods for ferreting out Ross Perot’s old wares? (more…)
Last week the Supreme Court of the United States (SCOTUS) heard arguments on landmark civil liberties cases with regards to same-sex marriage. On Tuesday, the courts took on California’s Proposition 8—a ban on same-sex marriage, and on Wednesday they heard arguments on the constitutionality of DOMA, a law that excludes same-sex couples from federal recognition. In light of these cases, I saw two interrelated trends in my Facebook newsfeed: profile pictures in the form of the red Human Rights Campaign (HRC) equality sign (headline photo), and snarky status updates making fun of these HRC profile pictures, accompanied by a note of support for marriage equality[i]. That is, although both groups shared and expressed the same opinion about same-sex marriage, they disagreed about the appropriate methods for showing this support. This disagreement highlights debates about political activism in the face of new technologies and brings us back to the question: Does slacktivism matter? I will argue here, as I have argued before that yes, it does. (more…)
*12/01/2012: SEE UPDATE BELOW ORIGINAL POST*
Today (Thursday November 29, 2012), Syria’s internet shut down. This is a serious situation with literal life and death implications. We have been following the situation on the Cyborgology Facebook page since the story broke (largely, this consisted of seeing what was going on with Andy Carvin @acarvin). Much of this story has yet to play out, and we will certainly continue to follow/write about it as events progress and we learn more. Right now, I want to take a moment to explore one aspect of what this all means. Namely, I want to explore the question: why did the internet shut off now? To do so, I turn to Derrick Bell’s interest convergence theory. (more…)
“Those who make revolutions half way only dig their own graves.”
“Power to the imagination.”
“I don’t like to write on walls.”
-Graffiti in May of 1968 Paris, France.
I was gonna write something about how I appreciate Procatinator more than everyone else, but I can’t bring myself to do it. Not today anyway. Remember when the United States had this popular uprising and everyone was talking about it and the political establishment was actually afraid of what it could accomplish? When hundreds of thousands of Americans were exposed to political organizing and direct action for the first time? That started a year ago today, and while the summer did not see massive protests, the Fall promises a new start. A resurgence built upon… arbitrary calendar dates, I suppose. Truthfully, I see no reason why Zuccotti park should be re-occupied, nor should anyone feel the need to act out of a fear of “losing momentum.” Momentum is important for steering large ships, but direct action is all about swimming against the tide. Anarchist movements (and Occupy undeniably fits this category) are by their very definition: voluntary, small, functional, and temporary. We don’t need another occupation of Zuccotti Park. We need something new. (more…)
Photos by Nathan Jurgenson, taken in Washington, D.C., 17, January 2012.
Malcolm Harris has posted one of the most provocative things I’ve ever read about social media, “Twitterland.” I’d like to point you the story and go through some of the many issues he brings to light. Harris’ story is one of theorizing Twitter and power; it can reinforce existing power imbalances, but, as is the focus here, how it can also be used to upset them.
Harris begins by taking on the idea that Twitter is a “tool” or an “instrument”, arguing that, no, Twitter is not a map, but the territory; not the flier but the city itself; hence the title “Twitterland.” However, in nearly the same breath, Harris states he wants to “buck that trend” of “the faulty digital-dualist frame the separates ‘real’ and online life.” As most readers here know, I coined the term digital dualism and provided the definition on this blog and thus have some vested interest in how it is deployed. And Harris’ analysis that follows indeed bucks the dualist trend, even though I would ask for some restating of the more theoretical parts of his argument. I’d like to urge Harris not to claim that Twitter is a new city, but instead focus on how Twitter has become part of the city-fabric of reality itself. (more…)