photography

Last week, Hailey Morris-Cafiero, a photographer and college professor, wrote an article for Salon.com about an ongoing project, five years in the making.  Morris-Cafiero’s project is to document those who mock her because of her body size. She selects a public venue, sets up a camera in full view, and has her assistant snap photos as Morris-Cafiero engages in the world under the derisional gaze of fatphobic publics. One image shows a teenage girl slapping her own belly while intently staring at Morris-Cafiero eating gelato on a sidewalk in Barcelona; another shows two police officers laughing, as one stands behind her holding his hat above her head; a third shows her sitting on bleachers in Times Square, a man a few rows back openly laughing at her as his picture is taken.  The project is called “Wait Watchers.” more...

Leading up to Theorizing the Web 2013, we’ll be posting a series of previews of some of the papers we’ll be showcasing at the conference. This is one of those. Stay tuned for more!

In this year’s Theorizing the Web, I will present a research that originated from my preoccupation with volatile encounters between photography and moments of social strife, as these are seen and mediated by traditional and social media. Homeless people in Libya, demonstrators’ confrontations with armed forces in Syria and Egypt, Kurd refugees in Northern Iraq, check points in Gaza, or Sudanese refugees in Sinai are just a few examples of current photographic undertakings, which are continuously mediated in independent and corporate media outlets. In this work in progress, I venture into documented ruptures while aiming to destabilize their initial appearance: to go beyond the immediate danger and visual narratives of an emergency in order to negotiate the apparatuses and discourses in which the photograph circulates, in which this practice is shaped and received. more...

Is there a Dunbar’s Number for our documentary consciousness?

Dunbar argued that we can only keep up with about 150 people at a time, at which point we reach a cognitive saturation. Can this similar sort of saturation occur with the proliferation of ways we can document ourselves and others on social media? The ways someone holding a working smartphone can document experience grows not just with the number of sites one can post to, but also the number of available mediums of documentation: audio, video, photo, and their recombinations into things like GIFs and Vines whatever else I’m forgetting or will come next. Each new app carries with it a different audience with different expectations, adding to the documentary chaos.

Or: Given the proliferation of options, how should I document this cat? more...

Check out vinepeek.com. Watch the random videos—called Vines—follow each other without context. Take it in for a moment.  more...

A week or two ago, Jo Hedwig Teeuwisse’s ‘Ghosts of History’ project made the rounds online. Using Photoshop, Teeuwisse has blended photographs from World War II with modern day photographs taken of the same location. The images have been reproduced at the Atlantic, the Huffington Post, The Daily Mail, and The Sun, to name a few, and similar projects have been popping at regular intervals for awhile now – here are some different examples – so there’s evidently something compelling about this kind of series.

In an email interview, Teeuwisse tells the Atlantic’s Rebecca J. Rosen that she hopes her particular project will encourage people to “stop and think about history, about the hidden and sometimes forgotten stories of where they live.” About one image (in which World War II soldiers dash across the modern-day Avenue de Paris in Cherbourg; one of the soldiers hangs back, semi-transparent, and he appears to be fading, like a shadow growing dull as clouds pass across the sun, or a mirage) she says: “it to me sort of suggests the idea of someone being left behind, history hanging around and staying.”

The reason these kinds of images are compelling is because they present us with an opportunity to see what’s always there but has been made – by time, by forgetfulness – invisible. Here are (some of) the layers of history made visible again; here’s a kind of manifestation of place-memory; a new way of bridging whatever gap exists between then and now. more...