As many of you already know, the third annual Theorizing the Web is fast approaching this March 1st and 2nd. We’ve moved the conference to New York City with help from CUNY’s Just Publics 365 initiative and we’ve also added a Friday event in addition to the main conference on Saturday. [Also, a reminder: the deadline to submit a 500 word abstract is January 6th!] On Friday, March 1st, the conference launches with a full slate of invited presentations at the CUNY Graduate Center’s James Gallery followed by an offsite social gathering. (more…)
Via National Postal Museum
Most Wanted posters, having lost their long standing place at the Post Office, have found a new home on Pinterest. Following the Philadelphia Police Department, police in Pottstown PA, are now electronically pinning images of those with outstanding arrest warrants. Yes, the same place people exchange recipes and DIY home tips is increasingly also place in which police officers disseminate photographs of felons on the lam (time out: I just got to use the phrase “on the lam” in an academic-ish piece of writing. *self high-five*).
This use of Pinterest for mugshot dissemination is theoretically interesting in a number of ways. Here, I denote three key interrelated insights: (more…)
This piece was supposed to be about porn star James Deen.
After reading about Deen here and there and everywhere, I had the idea that perhaps there was something worth writing about. Only the problem was, that the more I watched of his work, the less I had a desire to write about it. Perhaps the point is not Deen himself and how he has been lauded via the wheel of favorable ratings by female audiences online. What needs to be written about is what happens when a woman sits down and engages with sex—specifically, her own, as tied to an exploration of her individual sexuality and liberation therein—via the medium of a computer screen. (more…)
*12/01/2012: SEE UPDATE BELOW ORIGINAL POST*
Today (Thursday November 29, 2012), Syria’s internet shut down. This is a serious situation with literal life and death implications. We have been following the situation on the Cyborgology Facebook page since the story broke (largely, this consisted of seeing what was going on with Andy Carvin @acarvin). Much of this story has yet to play out, and we will certainly continue to follow/write about it as events progress and we learn more. Right now, I want to take a moment to explore one aspect of what this all means. Namely, I want to explore the question: why did the internet shut off now? To do so, I turn to Derrick Bell’s interest convergence theory. (more…)
When I first began as a graduate student encountering social media research and blogging my own thoughts, it struck me that most of the conceptual disagreements I had with various arguments stemmed from something more fundamental: the tendency to discuss “the digital” or “the internet” as a new, “virtual”, reality separate from the “physical”, “material”, “real” world. I needed a term to challenge these dualistic suppositions that (I argue) do not align with empirical realities and lived experience. Since coining “digital dualism” on this blog more than a year ago, the phrase has taken on a life of its own. I’m happy that many seem to agree, and am even more excited to continue making the case to those who do not.
The strongest counter-argument has been that a full theory of dualistic versus synthetic models, and which is more correct, has yet to emerge. The success of the critique has so far outpaced its theoretical development, which exists in blog posts and short papers. Point taken. Blogtime runs fast, and rigorous theoretical academic papers happen slow; especially when one is working on a dissertation not about digital dualism. That said, papers are in progress, including ones with exciting co-authors, so the reason I am writing today is to give a first-pass on a framework that, I think, gets at much of the debate about digital dualism. It adds a little detail to “digital dualism versus augmented reality” by proposing “strong” and “mild” versions of each. (more…)
The theory and policy of Internet connectivity has not kept pace with the increasing diversity of network access. The full variety of access points, social practices, and meaning created by networked individuals has not been critically engaged by most authors. Jenna Burrell’s new book Invisible Users: Youth in the Internet Cafe’s of Urban Ghana is the start of a major corrective in the social sciences’ treatment of the Internet. For “nonelite urban youth” the internet café provides an opportunity to extend one’s social network outside of the zongo (colloquial term for slum) that they grew up in, and gain access to resources and contacts they would otherwise never acquire. A majority of Burrell’s work takes place in these cafés but we are also treated to a discussion of global ewaste streams, international consortiums on the “information society” and the collective reputation and shared meaning of Ghanaians on the Internet. Burrell provides a broad, but at times penetratingly deep look at the Internet from the margins. (more…)
I’d like to point readers to a terrific three-part essay by Laura Portwood-Stacer on three reasons why people refuse media, addiction, asceticism, and aesthetics. We can apply this directly to what might become an increasingly important topic in social media studies: social media refusers, already (edit: and unfortunately, as Rahel Aima points out) nicknamed “refusenicks”. There will be more to come on this blog on how to measure and conceptualize Facebook (and other social media) refusal, but let’s begin by analyzing these three frameworks used to discuss social media refusal and critique some of the underlying assumptions. (more…)
Image c/o selector.com
If you watch the documentary “Urbanized” (now streaming on Netflix) you will eventually see an interview with the man pictured above. His name is Enrique Peñalosa and he is the former mayor of Bogotá, Columbia. During his tenure as mayor he instituted several major changes to the city’s physical and social character. His signature accomplishment was a major bus rapid transit system that is widely regarded by urban planners as one of the most advanced in the world. (See video after the jump.) While the physical changes are no small feat, characterizing his work as simply in the domain of transit or even environmental conservation, would be missing the larger picture. Peñalosa sees urban planning, and specifically access to transportation, as a moral issue. Constitutional rights must extend beyond the juridical or the legalistic sense and into the very physical manifestations of governance. His vision can be summed up in a simple, bumpersticker-ready quote: “A developed country is not a place where the poor have cars. It’s where the rich use public transportation.” In this brief essay I will apply this rationale to networked computing both in the American context and the developing world. (more…)
In light of the recent Newsweek magazine cover scandal, let’s think for a moment on what a “troll” is and when we should or should not call someone or something a troll. My first reaction to the Islamaphobic cover was “trolling. ignore.” That was the exact wrong reaction.
Trolls, of course, are those who deliberately post inflammatory material in order to disrupt or derail discourse. Declaring something or someone a “troll” is a way of saying that they just want attention. Trolls attempt to disrupt productive communication in an attempt to get noticed. The one thing you need to know to do when this happens: don’t feed the trolls. Don’t. Feed. The. Trolls. It’s good advice. However, because of its mainstream position, I do not think Newsweek is a “troll,” even if it sure as hell is acting like one. (more…)
Giorgio Fontana (1981) is an Italian writer, freelance contributor and editor of Web Target (http://www.web-target.com/en/). His personal website is www.giorgiofontana.com. On Twitter: https://twitter.com/giorgiofontana.
In some very stimulating articles – mainly this one – Nathan Jurgenson has convincingly argued against what he calls digital dualism: that is, to think that “the digital world is virtual and the physical world real”: