If, like me, you are skeptical of research on social media and subjectivity that takes the form of polling some users about their feelings, as if self-reporting didn’t raise any epistemological issues, this paper, steeped in Baudrillard, Derrida, and Heidegger, will come as a welcome change. It’s far closer to taking the opposite position, that whatever people say about their feelings should probably be discounted out of hand, given that what is more significant is the forces that condition the consciousness of such feelings. That approach is sometimes dismissed as failing to take into account individual agency; it’s implicitly treated as an affront to human dignity to presume that people’s use of technology might not be governed by full autonomy and voluntarism, that it’s tinfoil-hat silly to believe that something as consumer-friendly and popular as Facebook could be coercive, that the company could be working behind users’ backs to warp their experience of the world for the sake of Facebook’s bottom line.
Mitchell is not so overtly conspiratorial in this paper; (more…)
So I’ve been thinking a lot about curation and its role in contemporary social life. I’ve had such thoughts before, and have since expanded upon them. Here’s where I am…
Curation is the act of picking and choosing, marginalizing and highlighting, adding, deleting, lumping, and splitting. Social life in itself is highly curatorial, as social actors necessarily filter infinite masses of stimuli, selecting and preening in intricate ways while sculpting performances out of the broad slabs that constitute affect, body, and demeanor. In what follows, I argue that new technologies—and social media in particular—amplify curation, facilitating its operation as a key organizing principle of augmented sociality.
Specifically, I briefly outline a three-pronged theory of curation, in which social actors curate their own performances, curate what they see, and are always subject to curatorial practices of others—both human and machine. I refer to curated performance as outgoing curation, curated viewing as incoming curation, and curation at the hands of others as third-party curation. (more…)
The Quantified Self is defined—in the tagline of the movement’s website—as self -knowledge through numbers. With the example of the Tikker “Happiness Watch” (also known as the Death Watch) I argue for the primacy of self-knowledge within the movement, and the subservient role of numbers. (more…)
The What-Would-I-Say App, (#wwis) created by HackPrinceton, has garnered widespread popularity. The app basically amalgamates your Facebook posts, rearranges them, and computes a best guess at what you, the Facebook user, would say. According the app’s creators, here’s how it works: (more…)
Over the last couple of weeks, a YouTube video (above) of New York artist Richard Renaldi has continued to populate my Facebook News Feed. Renaldi’s project Touching Strangers is such that he positions strangers together in an intimate poses and photographs them. Despite lack of prior contact, these photographs depict what look to be quite sincere expressions of emotion. Moreover, the subjects interviewed in the video say that they feel some sort of connection towards those with whom they posed. This is certainly moving, admittedly interesting, but as a trained social psychologist, not very surprising. It does, however, offer interesting implications for people’s oft-spouted rants against in-authenticity and identity work on social media.
Let me begin by discussing the sociology of the work. I will them move on the implications for authenticity in light of new technologies. (more…)
The sneakers that inspired my first username (Image credit: my dad)
Ever since it and I first became acquainted, I have been the sort of person who goes by strange made-up names on the Internet. That “ever since” is a long one, too: It begins in the fall of 1995, when my classmates and I returned to school to find not only that the dark room full of DOS machines had been swapped out for a bright room full of Windows boxes with Internet access, but also that we now had email accounts—something most of us didn’t have at home.
To our mostly pre-digital teenaged selves, email was clearly the Best. Thing. Ever.
My friends and I spent all of our free periods in the computer lab emailing each other, even though we went to a small school and so all saw each other every single weekday. We passed silly forwards around (like “100 Things to Do in An Elevator”), and had group conversations, and had long one-on-one conversations as well—often conversations that, for a whole range of reasons, would never have happened through in-person interaction. I spent some of the most intense, exciting hours of that school year in the computer lab, engaged with those machines (and through them, my friends) as if they were lifelines. (more…)
Over the past few months there’s been a lot of hoopla around the “mass exodus” of teens from Facebook, with particular reference to Facebook’s decreasing cache of cool. Despite several refutations to the mass-exodus hypothesis, people—academics and non-academics alike— still ask me all the time: “So Jenny, what’s up with all the kids leaving Facebook? I hear it’s not cool anymore.”
Now let me be clear; I am not cool. I hold no pretense of being cool, and hence have no business making any sort of objective hipness-rating on anything. Seriously. I just used the word “hip.” I am, however, a social scientist, and I want to take a moment to talk about some data—an area in which I am qualified. (more…)
I’ve spent the last span of days trying to figure out what I want to say (first) about Quantified Self Europe 2013 (#qseu13), which took place in Amsterdam on 11 and 12 May. The conference spanned a truly amazing pair of days, both of which I spent furiously live-tweeting and paper-scribbling field notes as my jet-lagged brain threatened simultaneously to implode and to explode (in the best of all possible ways) on both an intellectual and a personal level. The Twitter-length post is easy: “Wow, #qseu13 was so awesome!” A few chapter-length essays would be easy as well, given enough time. A blog post, though…blog-length is hard.
For the sake of continuity, I’ll start this first post by picking up where I left off last week. On the first day of this year’s Quantified Self Europe, I hosted a breakout session [pdf] called, “The Missing Trackers,” in which I posed questions about who might be missing from the Quantified Self community, what we might learn about the Quantified Self community by looking at who’s missing from it, and whether those absences might be a problem. (more…)
MOOCs: Massive Open Online Courses. These generally free, multi-thousand student, online college courses, come in a variety of forms (typically differentiated as xMOOCs and cMOOCs), and have become the fertile ground for debates about the future of higher education. Such debates exploded last week when the San Jose State University (SJSU) Philosophy Department published an open letter to Dr. Michael Sandel, explaining to the the Harvard University Professor why they refused to enter into a contract that requires them to incorporate his MOOC on Justice into their curriculum.
The letter from SJSU and the formal and informal responses to it, highlight key tensions expressed by the academic community with regard to MOOCs. The letter itself captures many larger concerns, as professors worry about prioritization of the ‘bottom line,’ lack of interactivity, loss of professorial autonomy, and the perpetuation of class/power/resource hierarchies as students at a few select schools engage in a rich classroom environment, while everyone else views educational videos that were made for someone else, do not account for their needs, and do not incorporate their voices or experiences. The following is an excerpt from the original letter: (more…)
BREAKING NEWS: PEOPLE ARE DEBATING AUGMENTED REALITY/DIGITAL DUALISM!!!
This post, however, takes a break from The Great Dualism Debates of 2013 and reflects instead on some musings that have been whirring around in my brain since #TtW13 based on discussions surrounding the Quantified Self.
After returning from my favorite professional weekend of the year (AKA the Theorizing the Web annual conference), I sat enjoying a cup of coffee with a good friend. She asked about my presentation, and we got talking about Self Quantification and Identity. This particular friend is also an occasional running partner and a fellow nutrition enthusiast. We seamlessly moved into her personal tracking habits, and she shared with me that when she uses her calorie tracking app, she ends up omitting a good deal of information, and contextualizing other data. Specifically, she tells me that she “forgets” to track her food while spending weekends with her long-distance boyfriend (during which she tends to eat more), and made a point to write down that it was her birthday to explain why she was so high above her daily allotment one day last month. Interestingly, she does not have any followers on this app, which means her justifications and omissions are purely for own benefit. She is not keeping up appearances for others, but rather, maintaining meanings for herself. (more…)
We live in a cyborg society. Technology has infiltrated the most fundamental aspects of our lives: social organization, the body, even our self-concepts. This blog chronicles our new, augmented reality.