The What-Would-I-Say App, (#wwis) created by HackPrinceton, has garnered widespread popularity. The app basically amalgamates your Facebook posts, rearranges them, and computes a best guess at what you, the Facebook user, would say. According the app’s creators, here’s how it works: (more…)
Over the last couple of weeks, a YouTube video (above) of New York artist Richard Renaldi has continued to populate my Facebook News Feed. Renaldi’s project Touching Strangers is such that he positions strangers together in an intimate poses and photographs them. Despite lack of prior contact, these photographs depict what look to be quite sincere expressions of emotion. Moreover, the subjects interviewed in the video say that they feel some sort of connection towards those with whom they posed. This is certainly moving, admittedly interesting, but as a trained social psychologist, not very surprising. It does, however, offer interesting implications for people’s oft-spouted rants against in-authenticity and identity work on social media.
Let me begin by discussing the sociology of the work. I will them move on the implications for authenticity in light of new technologies. (more…)
The sneakers that inspired my first username (Image credit: my dad)
Ever since it and I first became acquainted, I have been the sort of person who goes by strange made-up names on the Internet. That “ever since” is a long one, too: It begins in the fall of 1995, when my classmates and I returned to school to find not only that the dark room full of DOS machines had been swapped out for a bright room full of Windows boxes with Internet access, but also that we now had email accounts—something most of us didn’t have at home.
To our mostly pre-digital teenaged selves, email was clearly the Best. Thing. Ever.
My friends and I spent all of our free periods in the computer lab emailing each other, even though we went to a small school and so all saw each other every single weekday. We passed silly forwards around (like “100 Things to Do in An Elevator”), and had group conversations, and had long one-on-one conversations as well—often conversations that, for a whole range of reasons, would never have happened through in-person interaction. I spent some of the most intense, exciting hours of that school year in the computer lab, engaged with those machines (and through them, my friends) as if they were lifelines. (more…)
Over the past few months there’s been a lot of hoopla around the “mass exodus” of teens from Facebook, with particular reference to Facebook’s decreasing cache of cool. Despite several refutations to the mass-exodus hypothesis, people—academics and non-academics alike— still ask me all the time: “So Jenny, what’s up with all the kids leaving Facebook? I hear it’s not cool anymore.”
Now let me be clear; I am not cool. I hold no pretense of being cool, and hence have no business making any sort of objective hipness-rating on anything. Seriously. I just used the word “hip.” I am, however, a social scientist, and I want to take a moment to talk about some data—an area in which I am qualified. (more…)
I’ve spent the last span of days trying to figure out what I want to say (first) about Quantified Self Europe 2013 (#qseu13), which took place in Amsterdam on 11 and 12 May. The conference spanned a truly amazing pair of days, both of which I spent furiously live-tweeting and paper-scribbling field notes as my jet-lagged brain threatened simultaneously to implode and to explode (in the best of all possible ways) on both an intellectual and a personal level. The Twitter-length post is easy: “Wow, #qseu13 was so awesome!” A few chapter-length essays would be easy as well, given enough time. A blog post, though…blog-length is hard.
For the sake of continuity, I’ll start this first post by picking up where I left off last week. On the first day of this year’s Quantified Self Europe, I hosted a breakout session [pdf] called, “The Missing Trackers,” in which I posed questions about who might be missing from the Quantified Self community, what we might learn about the Quantified Self community by looking at who’s missing from it, and whether those absences might be a problem. (more…)
MOOCs: Massive Open Online Courses. These generally free, multi-thousand student, online college courses, come in a variety of forms (typically differentiated as xMOOCs and cMOOCs), and have become the fertile ground for debates about the future of higher education. Such debates exploded last week when the San Jose State University (SJSU) Philosophy Department published an open letter to Dr. Michael Sandel, explaining to the the Harvard University Professor why they refused to enter into a contract that requires them to incorporate his MOOC on Justice into their curriculum.
The letter from SJSU and the formal and informal responses to it, highlight key tensions expressed by the academic community with regard to MOOCs. The letter itself captures many larger concerns, as professors worry about prioritization of the ‘bottom line,’ lack of interactivity, loss of professorial autonomy, and the perpetuation of class/power/resource hierarchies as students at a few select schools engage in a rich classroom environment, while everyone else views educational videos that were made for someone else, do not account for their needs, and do not incorporate their voices or experiences. The following is an excerpt from the original letter: (more…)
BREAKING NEWS: PEOPLE ARE DEBATING AUGMENTED REALITY/DIGITAL DUALISM!!!
This post, however, takes a break from The Great Dualism Debates of 2013 and reflects instead on some musings that have been whirring around in my brain since #TtW13 based on discussions surrounding the Quantified Self.
After returning from my favorite professional weekend of the year (AKA the Theorizing the Web annual conference), I sat enjoying a cup of coffee with a good friend. She asked about my presentation, and we got talking about Self Quantification and Identity. This particular friend is also an occasional running partner and a fellow nutrition enthusiast. We seamlessly moved into her personal tracking habits, and she shared with me that when she uses her calorie tracking app, she ends up omitting a good deal of information, and contextualizing other data. Specifically, she tells me that she “forgets” to track her food while spending weekends with her long-distance boyfriend (during which she tends to eat more), and made a point to write down that it was her birthday to explain why she was so high above her daily allotment one day last month. Interestingly, she does not have any followers on this app, which means her justifications and omissions are purely for own benefit. She is not keeping up appearances for others, but rather, maintaining meanings for herself. (more…)
I have a dear family friend. She is highly educated, happily married, a wonderful mother, and incredibly successful in her career. She has also, however, always struggled with her weight. Like many people, she tried dieting about a million times. This produced the kind of yo-yo style results which bring people to maintain several wardrobes of varying sizes. Then, about five years ago, she started journaling. She wrote down everything she ate and the approximate caloric count of each item. With this tactic, this dear family friend was, for the first time, able to maintain her desired body size.
Don’t worry; this is not a post about how to lose weight. I could write one of those, but the anti-feminist self-loathing would probably be too much for me to bear. Rather, this is a short post about self-tracking. We all know that Cyborgologist Whitney Erin Boesel (@phenatypical) is our resident expert on self-tracking however, as she makes her way from one side of the country to the other, I will pick up the self-tracking ball and talk about some recent findings from the Pew Internet and American Life Project. (more…)
I hear there are people out there (though I’ve never been acquainted with one, so far as I know) who really believe high school was the best period of their lives. It’s a privilege to say so, but this position remains unfathomable to me. This isn’t to say I haven’t developed a retroactive appreciation for certain aspects of my teenage life; in high school I had no overhead, all of my income was discretionary, necessities (and sometimes luxuries) were provided for me, and activities like singing, debating, working on theatrical productions, shooting photography, and writing/editing for the school newspaper (awww, analogue blogging!) were considered “productive” uses of my time, all of which add up to a pretty cushy existence. Material and structural privilege can’t necessarily buy happiness, however, and it’s an understatement when I say that I’m presently happy to have left the affective experience of my teenage years in the past.
Identity prosumption refers to the identity meanings associated with prosumed content. What we create reflects and constructs who we are, just as who we are reflects and constructs what we create. Identity prosumption is a merging of prosumed objects and prosuming subjects. It applies: (a) when that which is prosumed can be connected to the prosumer in a defining way and (b) when the process of prosumption incorporates social interaction.
Today, I want to add a bit more nuance to the identity prosumption model. Specifically, I want to demonstrate that sites of identity prosumption (both online and offline) affect the identity prosumption process in non-uniform ways. I focus here on two key variations: collective vs. individualist orientation, and degree of control over identity meanings. I explore these variations through a comparison of two identity prosumption sites: Facebook and FetLife. The former is the preeminent social network platform, the latter an (ironically) mainstream social network site for people who like BDSM. To employ a twist on the Hipster trope, “FetLife: you’ve probably heard of it.” (more…)
We live in a cyborg society. Technology has infiltrated the most fundamental aspects of our lives: social organization, the body, even our self-concepts. This blog chronicles our new, augmented reality.