augmented reality

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When someone sends a text to my phone, are they any less responsible for their comments than if they had said the same thing face-to-face? If someone says a photo I post is “unflattering” or “unprofessional,” do I feel like this says something about me as a person? Why has it become so common to equate the unauthorized use of someone else’s Facebook account to the violation experienced during rape, that the term “fraping”* has come into popular usage? These are some of the questions I think that digital dualism prevents us from answering satisfactorily. In framing an alternative to dualist thinking, I argue that it is important to account for people’s changing sense of self (hinted at in the examples above). To do this, we must examine the material conditions of subjectivity, or, put simply, how what we are affects who we are.

Interestingly, my argument that we ought to take serious account of people’s changing sense of self closely aligns me with with Nick Carr’s recent counter to the digital dualism critique. In fact, in re-reading his post, I realize that he is arguing for almost exactly the kind of theoretical frame work that I am working to develop. more...

dualism debates

 

So far, I have been a silent observer of the Dualism debates unraveling over the past few weeks both here on Cyborgology and around The Web (as well as in conference lobbies, coffee shops, and university hallways). Super brief recap: Nicholas Carr is cheezed off at Cyborgologists for their insistence on critiquing digital dualism and digital dualists, and argues that supposedly “dualist” experiences should be taken more seriously. Alternately, Tyler Bickford is peeved that the critique of digital dualism is not taken far enough, and that the Augmented Perspective assumes, incorrectly, that there is some base reality from which to augment. Cyborgologists have worked furiously to address these points, arguing about the role of bodies and emotion, correcting misleading characterizations, clarifying linguistic ambiguities, reintroducing the “Other” theorists, and pushing the theoretical program forward.   

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realityAlright, pop quiz: Is there a reality outside of human experiences? Please circle YES or NO.

Chances are you find this question either very silly or very complicated, possibly both. But I argue that this question is actually lurking in the background of much this month’s earlier digital dualism debate, and that giving it some attention straightens a lot of things out—especially the compelling (but ultimately incorrect, I argue) charge that augmented reality is itself a dualist framing.

To illustrate why this question matters, consider the following fictional (but not entirely unlikely) scenario, in which I either am or am not a jerk:

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This guest-post and #TtW13 review is cross-posted with permission from Technophilosophy, a French digital theory blog

On Saturday, March 2nd, 2013, I made a presentation in New York as part of the International Conference Theorizing the Web. Organized by Nathan Jurgenson (@nathanjurgenson) and PJ Rey (@pjrey) [Yes, I also wonder what his real name is], both doctoral students in sociology at the University of Maryland (Washington, DC), the event was held in the Graduate Center of the City University of New York (CUNY), on Fifth Avenue in Manhattan. A prestigious and perfectly equipped venue (no Wi-Fi issues), which promoted the sharing of high quality insights. more...

no-girls-signIf you’re a regular reader of Cyborgology, chances are good that you caught the most recent “brouLOL” (yes, that’s like a 21st century brouhaha) over digital dualism and augmented reality. If you’re a careful reader of Cyborgology, chances are good you also caught (at least) one glaring omission in much of the writing featured in this wave of commentary. What was missing?

Ladies, gentlemen, and cyborgs, allow me to (re)introduce you to Jenny Davis (@Jup83) and Sarah Wanenchak (@dynamicsymmetry)—oh yeah, and my name’s Whitney Erin Boesel (I’m @phenatypical). None of us identify as men, and all of us have written about digital dualism. In fact, you may have seen our work referenced recently under some collective noms de plume: “the other digital dualism denialists,” “others on this blog,” “others,” “other Cyborgologists,” “other regular contributors,” etc. If you’re a crotchety sociologist with a penchant for picking apart language (ahem: guilty), it doesn’t get much better than this. During the conversation earlier this month, the named and cited Cyborgologists were (almost) always men—while Jenny, Sarah, and I were referenced obliquely (at best) in an unnamed “other” category. more...

I’m having a blast reading all of the recent posts about digital dualism. I (or someone else) will collect these all into a list and I’m sure I’ll write a response to them en masse, but here I’d like to point everyone to one particular response that is important and unique in its orientation. When Nicholas Carr set off this brouhaha (or is it brouLOL?) with a post on his blog, the responses came from many directions. I’m used to fielding critiques from the right, from the dualists, but what I found especially exciting was getting a response from the left, where Tyler Bickford argues that reality is more augmented than what I argue, that I do not go far enough in my critique of dualism and thereby reify the dualism I question. To conceptually situate his and my critiques, let me restate a theoretical mapping I produced last year: more...


It’s as if a TED conference smashed headfirst into a hackathon and then fell into an NGO strategy summit. CEOs sit next to non-profit employees and eat boxed lunches as a dominatrix (@MClarissa) presents a slide on teledilonics followed up by a garage hacker-turned-million dollar project director quoting Alexis de Tocqueville. It is a supremely uncanny experience that all happens within the confines of a movie theater (and, later, a sushi bar). This is what one can expect when they attend the Freedom to Connect conference (#f2c) held in Silver Spring, Maryland. The conference is meant to bring “under-represented people and issues into the Washington, DC based federal policy discussion…” I left the conference feeling generally good that there are people out there working to preserve and protect open infrastructures. I just wish that team were more diverse.

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carr

Apologies for the typos and the general lack of editing of this piece, I’m hurriedly tapping this out right before putting on the Theorizing the Web conference in a couple of hours.

Nicholas Carr chose a great lead photo for his post yesterday critiquing the anti-digital-dualism argument put forth by myself and others on this blog. The image of a remote landscape evokes “wilderness”; well, it doesn’t “evoke”, it literally says “wilderness” right on it and the filename was “wilderness.jpg”. I think this image might be a fun way to illustrate one very fundamental disagreement Carr and I have. But before we can get there, I should spend some time replying to the various points in his post. Since Carr’s rebuttal to the digital dualism argument gets the digital dualism argument I have made wrong in some very fundamental ways, I’ll have to spend much of this post simply clarifying that; which is fine, reiterating things is a useful task. Though, what’s more fun than restating what’s already been said is jumping off into new directions, and hopefully we can do a little of that here, too, finishing with that lead photo.  more...

rousseau spiderman

Just about every one of our contributing authors has written a piece that challenges or refutes the claims made by tech journalists, industry pundits, or fellow academics. Part of the problem is technological determinism- the notion that technology has a unidirectional impact on society. (i.e. Google makes us stupid, cell phones make us lonely.) Popular discussions of digital technologies take on a very particular flavor of technological determinism, wherein the author makes the claim that social activity on/in/through Friendster/New MySpace/ Google+/ Snapchat/ Bing is inherently separate from the physical world. Nathan Jurgenson has given a name to this fallacy: digital dualism. Ever since Nathan posted Digital dualism versus augmented reality I have been preoccupied with a singular question: where did this thinking come from? Its too pervasive and readily accepted as truth to be a trendy idea or even a generational divide. Every one of Cyborgology’s regular contributors (and some of our guest authors) hear digital dualist rhetoric coming from their students. The so-called “digital natives” lament their peers’ neglect of “the real world.” Digital dualism’s roots run deep and can be found at the very core of modern thought.  Indeed, digital dualism seems to predate the very technologies that it inaccurately portrays. more...

Image credit: Audrey Penven, “Dancing with Invisible Light”

Once upon a time in Winchester, VA, a nurse and a psychologist wondered what to name their second child (a newborn boy). This little boy would one day grow up to be a famous politician, so it was important to give him a good name. Eventually they settled on Richard (which means “powerful leader”) for a first name, and John (which means “God is gracious”) for a middle name; they gave him his father’s last name, because that was the custom at the time. Yet today, when someone says “Santorum,” do you first think of the former U.S. Senator? Or do you maybe think of columnist and gay rights activist Dan Savage?

Much to the former Senator’s likely chagrin, “santorum” is an excellent example of how words (and objects) that were not originally intended or designed to be “political” can take on new meanings–as well as new politics–once out in the world. more...