urban

Newswise, a press release service, brought to my attention interesting new research out of Vanderbilt University by Sandra Barnes suggesting that, “churches with predominantly black congregations are thriving in urban and suburban areas, and the most successful churches employ a variety of sophisticated marketing and programming strategies to draw members.”

The research offers insights into what successful black churches have in common today, when parishioners have more choices and expect more from their churches than they have in the past.

“Contrary to expectations, I found that the black church is still a very important part of the lives of many African Americans,” Barnes said. “Those churches that market themselves, make sophisticated use of technology, offer practical sermons and programs for families and children over and above typical Bible studies are most likely to draw and keep new parishioners.”

People are expecting more from their churches…

Barnes found that today’s parishioners are “religiously savvy” and expect more from their church service, such as sermons and Bible studies relevant to everyday life, activities for individuals and families, and innovative worship services that incorporate dance and music.

“The broader societal change we have seen in consumerism is also manifesting in the religious arena. We expect more, bigger and better,” Barnes said. “As in the retail environment, today’s church goers are savvy shoppers. They are looking for a worship experience that meets their needs and programs that meet their needs and they’re willing to shop around to find it.”

This consumerism has led churches to use sophisticated marketing tools, specifically the Internet.

“Successful churches are very savvy when it comes to marketing. Word of mouth continues to be an important tool, but it is no longer the primary mechanism,” Barnes said. “Web sites, television ads and prime time exposure all play a role. Churches are using very intentional marketing strategies and much of it relies on technology.”

Read more.

This past weekend, the New York Times Book Review highlighted a compelling new book from sociologist William Julius Wilson entitled, ‘More Than Just Race: Being Black and Poor in the Inner City.’ 

The Times writes:

In “More Than Just Race,” the Harvard sociologist William Julius Wilson recaps his own important research over the past 20 years as well as some of the best urban sociology of his peers to make a convincing case that both institutional and systemic impediments and cultural deficiencies keep poor blacks from escaping poverty and the ghetto.

The systemic impediments include both the legacy of racism and dramatic economic changes that have fallen with disproportionate severity on poor blacks. State-enforced racial discrimination created the ghetto: in the early 20th century local governments separated the races into segregated neighborhoods by force of law, and later, whites used private agreements and violent intimidation to keep blacks out of white neighborhoods. Worst, and most surprising of all, the federal government played a major role in encouraging the racism of private actors and state governments. Until the 1960s, federal housing agencies engaged in racial red lining, refusing to guarantee mortgages in inner-city neighborhoods; private lenders quickly followed suit.

Meanwhile, economic and demographic changes that had nothing to do with race aggravated the problems of the ghetto. Encouraged by recently built highways and inexpensive real estate, middle-class residents and industry left the inner city to relocate to roomier and less costly digs in the suburbs during the ’60s and ’70s. Those jobs that remained available to urban blacks further dwindled as companies replaced well-paid and unionized American workers with automation and cheaper overseas labor. The new economy produced most of its jobs at the two poles of the wage scale: high-paying jobs for the well educated and acculturated (lawyers, bankers, management consultants) and low-paying jobs for those with little education or skills (fast food, telemarketing, janitorial services).

And today…

Today many ghetto residents have almost no contact with mainstream American society or the normal job market. As a result, they have developed distinctive and often dysfunctional social norms. The work ethic, investment in the future and deferred gratification make no sense in an environment in which legitimate employment at a living wage is impossible to find and crime is an everyday hazard (and temptation). Men, unable to support their families, abandon them; women become resigned to single motherhood; children suffer from broken homes and from the bad examples set by both peers and adults. And this dysfunctional behavior reinforces negative racial stereotypes, making it all the harder for poor blacks to find decent jobs.

Read more.

The New York Times blog City Room, ran a story this week about a sociologist’s new book about graffiti…

Gregory J. Snyder, a Baruch College sociologist, spent years hanging out with graffiti writers, earning their trust and conducting scores of interviews. The new book based on his studies, “Graffiti Lives: Beyond the Tag in New York’s Urban Underground,” reveals that he became more than an observer in that decade and a half: On very few occasions he wrote graffiti himself, scrawling his tag perhaps seven times.

The books discusses the origin of graffiti culture as well as the diversity amongst those who engage in in…

Professor Snyder, 40, argues that while graffiti culture emerged around the same time as hip-hop, in the early 1970s, graffiti in fact comes from a variety of cultural sources:

Whatever their class, race, ethnicity, religion, or age, writers define themselves not by what they look like, or what language they speak, or what clothes they wear, but by what they do. Their identities are as writers first, and as members of ethnic, religious, and other subgroups second.

He adds, “In its purest form, graffiti is a democratic art form that revels in the American Dream.”

The book, just published by New York University Press, argues that graffiti culture has, in some ways, been uniquely democratic. “What is lost sometimes in the cacophony of the debate over whether graffiti is art or vandalism is that when it’s art, it is free art,” he writes. “You don’t need money, or special knowledge, or the right outfit, or a car, or an ID to see it. This is why the graffiti subculture has inspired such a diversity of young people.”

Snyder addresses the where and why…

A provocative map in the book points out that unlike other “quality of life” crimes, graffiti does not tend to be focused in poor neighborhoods with high rates of violent crime. Professor Snyder writes:

Graffiti writers write in order to get fame and respect for their deeds, and therefore they write in places where their work is more likely to be seen by their intended demographic. It is not the amount of disorder that determines a good spot to write graffiti, but the number of potential viewers and the unlikelihood that the graffiti will be painted over. These spots tends to be where young people from all over the city are likely to congregate, and thus the East Village, the Lower East Side, and SoHo are the places where most of the illegal New York City graffiti can be found. These are not poor, crime-ridden neighborhoods.

Indeed, he adds, “Despite all of the negativity associated with graffiti, it remains one of SoHo’s selling points, literally.”

Read more.

Although there has long been debate over the connection between crime and the economy, most of the criminologists, sociologists and police chiefs interviewed by Reuters forecast a rise in crimes in certain categories in the coming months as the United States heads deeper into recession territory.

Crime has increased during every recession since the late 1950s, said Richard Rosenfeld, a sociologist at the University of Missouri-St Louis.

Those interviewed stressed they were not talking about an increase in overall levels of crime, which have been falling in the United States since the 1990s, but an uptick in opportunistic crimes like theft and burglary. They say most crimes will still be committed by career criminals but that others in the ranks of the newly unemployed could become drawn in for a variety of reasons.

Reuters also draws upon the work of another sociologist to help explain the potential impact of budget cuts on urban crime…

Lesley Williams Reid, a sociologist at Georgia State University who has studied urban crime, said any cuts to police budgets would be bad news, particularly if the economic downturn is prolonged and more people become unemployed.

“I don’t want to add to a culture of fear, but there is a clear reason to be worried about how this is going to affect crime rates,” she said.

Read more from Reuters.

I recently discovered a series on Chicago Public Radio which features reports from Greg Scott, a sociology professor and documentary filmmaker. 

The most recent installment explores the daily lives of women working as prostitutes on Cicero Avenue in Chicago’s West Side. Scott’s story paints a vivid picture of the complex relationship between sex and pride for these women…

Listen to ‘Women of the Brickyard’ here.

For more of Scott’s stories, look here.

In ‘A Walk on the Seamy Side,’ the Boston Globe reports on a remnant of the American Sociological Association annual meetings which occurred in Boston in early August. The article highlights a different kind of Boston history tour – visiting sites of homicides, arsons, and other illegal activities – creatively developed by sociologists. 

Two local criminal experts created this “Immoral Boston” tour for a recent sociology conference – and it may be no less insightful than walking along the red bricks of the Freedom Trail. James Alan Fox, a professor of criminal justice, law, policy, and society at Northeastern University, sees the tour as a way to understand the influence major crimes have had on the city. Tour cocreator Jack Levin, a Northeastern sociology and criminology professor, has a slightly different perspective: “Crimes can be very abstract,” he said. Real crime “isn’t something you see on prime-time TV, like in ‘Law & Order,’ ‘CSI.’ I think what a tour does, by focusing on the particular spots where crimes have occurred, is lend some reality.”

The Globe concludes:

The men acknowledge their tour caters to the public’s lurid interest in terrible crimes. “For most people, Hannibal Lecter is as real as Jeffrey Dahmer. It’s a fascination, an escape,” Levin said. But “if what you know about crime is based on books, on television, movies, sometimes, it’s difficult to distinguish . . . an actual trial from ‘Boston Legal,’ ” Fox said. “Therefore [we have] a very glamorized perception of what’s happened.

“By going to the sites, it reminds us that people actually died,” he said. “It is difficult to glamorize something when you remember how many people were killed.”

Read the full story.

The New York Sun recently reported on the release of a new study from sociologist Harry Levin of Queens College titled, “Marijuana Arrest Crusade.” The report claims that police have singled-out minorities during the drug crackdown in New York beginning in 1997. The study makes use of data from the New York Division of Criminal Justice Services which shows that between 1997 and 2007, of those arrested on drugs charges, 52% of the suspects were black, 31% Hispanic, and only 15% white.

Some blame laws…

“Laws were revised in the late 1970s to largely decriminalize carrying small, concealed stashes of marijuana, Mr. Levin said. But he claimed police routinely ‘manufacture’ arrests for possession in public view — still a misdemeanor — by stopping young black men on the street and goading them into emptying their pockets.”

Others blame the administration…

“According to the study, arrests for marijuana possession began skyrocketing in the late 1990s during the Giuliani administration — a trend that continued under Mayor Bloomberg at an estimated cost of between $50 and $90 million a year. There were 39,700 arrests last year alone, according to the study. The 2007 total makes the city ‘the marijuana arrest capital of the world,’ Ms. Lieberman [the Executive Director of the New York Civil Liberties Union] said.”

Follow this link to a fascinating interview by National Public Radio with Columbia sociologist Dana Fisher about the effectiveness of street protests in America.

With the recent Spitzer scandal, media outlets have been discussing the issue of prostitution more frequently than usual. NPR interviewed sociologist Sudhir Venkatesh on the new form of this underground economy that has moved off the streets.  Listen here.

A recent article in The Boston Globe featured the current stalemate between the Greater Bowdoin-Geneva Neighborhood Association and the The Bibleway Christian Center over the relocation of a congregation. Pastor Willie James wants to bring the Bibleway Christian Center to an area where the neighborhood association would like to see a small business such as a bakery or a bank, or even a community center.

Sociologist Omar McRoberts weighs in…

“Associate sociology professor McRoberts argues that the neighborhoods and the religious groups need to avoid vilifying each other. Communities should recognize that churches can contribute to the civic needs of the neighborhood. And pastors, he said, should work to make their churches community institutions, not just places of worship a few hours a week.

“It’s not that churches have to be at odds with the goals of development,” McRoberts said, adding that he often heard Four Corners residents say they wanted more places to eat nearby.

“What better incentive for a family restaurant than the fact that every Sunday hundreds of people descend on your neighborhood to go to church?”” –Boston Globe