social psychology

Saddam?Some people still believe that Saddam Hussein was behind the 9/11 attacks, even with substantial evidence to the contrary.   AlterNet recently reported on a sociological study that provides insight into how some people rationalize such false information:

Of 49 people included in the study who believed in such a connection, only one shed the certainty when presented with prevailing evidence that it wasn’t true.  The rest came up with an array of justifications for ignoring, discounting or simply disagreeing with contrary evidence — even when it came from President Bush himself.

“I was surprised at the diversity of it, what I kind of charitably call the creativity of it,” said Steve Hoffman, one of the study’s authors and now a visiting assistant professor at the State University of New York, Buffalo.

The voters weren’t dupes of an elaborate misinformation campaign, the researchers concluded; rather, they were actively engaged in reasoning that the belief they already held was true.

Responses to the 9/11 commission’s finding that there was no link between Hussen and 9/11 included:

“Well, I bet they say that the commission didn’t have any proof of it, but I guess we still can have our opinions and feel that way even though they say that.”

Reasoned another: “Saddam, I can’t judge if he did what he’s being accused of, but if Bush thinks he did it, then he did it.”

Others declined to engage the information at all. Most curious to the researchers were the respondents who reasoned that Saddam must have been connected to Sept. 11, because why else would the Bush Administration have gone to war in Iraq?

Connecting 9/11 to the current health care debate, Hoffman said:

“I do think there’s something to be said about people like Sarah Palin, and even more so Chuck Grassley, supporting this idea of death panels in a national forum….[They] kind of put the idea out there, but what people then do with the idea … ” he said. “Our argument is that people aren’t just empty vessels. You don’t just sort of open up their brains and dump false information in and they regurgitate it. They’re actually active processing cognitive agents.”

Andrew Perrin, another one of the study’s authors, provided additional commentary: 

“I think we’d all like to believe that when people come across disconfirming evidence, what they tend to do is to update their opinions,” said Andrew Perrin, an associate professor at UNC and another author of the study.

That some people might not do that even in the face of accurate information, the authors suggest in their article, presents “a serious challenge to democratic theory and practice.”

“The implications for how democracy works are quite profound, there’s no question in my mind about that,” Perrin said. “What it means is that we have to think about the emotional states in which citizens find themselves that then lead them to reason and deliberate in particular ways.”

Evidence suggests people are more likely to pay attention to facts within certain emotional states and social situations. Some may never change their minds. For others, policy-makers could better identify those states, for example minimizing the fear that often clouds a person’s ability to assess facts and that has characterized the current health care debate.

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In a recent article discussing the arrest of a local official in a prostitution sting, The San Gabriel Valley Tribune called upon sociologists to explain why men visit prostitutes:

Some men are excited by the illicit risky behavior of prostitution; others like the consumer-oriented and simple transaction of meeting sexual needs through purchase; others say they have difficulties getting involved in traditional relationships; and still others are looking for a different kind of sex than they can normally find, according to a study conducted by sociologist Martin Monto for the U.S. Department of Justice.

Janet Lever, a sociologist at California State-LA, weighed in an alternative opinion:

“It’s not about the sex act. It’s really about creating variety. They usually do the same acts as they do with their wife or partner. Secondarily it’s about getting more sex,” Lever said.  Two-thirds of men wish they were getting more sex with their partner, while one-third of women do, Lever said. And prostitution provides an outlet for more sex that many men perceive as safer and less complicated than having an affair.

Commenting on high profile busts such as those of former New York Governor Eliot Spitzer, Lever added:

“It certainly seems like these guys show a great deal of arrogance… and they have a lot more at stake than the average joe schmoe, which shows they are either delusional that they won’t get caught or they are truly driven for this act.   Joe schmoe does it too, and he may be sacrificing his marriage, but not his career.”

The author adds some demographics to the story:  The 1992 National Health and Social Life Survey (led by sociologists Edward Laumann and John Gagnon) found that 16 % of men report ever visiting a prostitute, with .6 % of men visiting a prostitute each year.

The November issue of The Atlantic has an article by psychologist Paul Bloom called, ‘First Person Plural.’ In the piece Bloom explores a number of new ideas about ‘the self.’ He writes, “An evolving approach to the science of pleasure suggests that each of us contains multiple selves—all with different desires, and all fighting for control. If this is right, the pursuit of happiness becomes even trickier. Can one self bind another self if the two want different things? Are you always better off when a Good Self wins? And should outsiders, such as employers and policy makers, get into the fray?”

In the piece Bloom draws upon work by sociologist Sherry Turkle about online avatars:

Sometimes we get pleasure from sampling alternative selves. Again, you can see the phenomenon in young children, who get a kick out of temporarily adopting the identity of a soldier or a lion. Adults get the same sort of kick; exploring alternative identities seems to be what the Internet was invented for. The sociologist Sherry Turkle has found that people commonly create avatars so as to explore their options in a relatively safe environment. She describes how one 16-year-old girl with an abusive father tried out multiple characters online—a 16-year-old boy, a stronger, more assertive girl—to try to work out what to do in the real world. But often the shift in identity is purely for pleasure. A man can have an alternate identity as a woman; a heterosexual can explore homosexuality; a shy person can try being the life of the party.

Read the full story.