international

Controversial title?Countries are looking for ways to boost organ donation, according to the New York Times. Most recently, Israel has created a policy to give priority for organ transplants to those who sign up to be organ donors themselves.

Officials hope the incentive will increase the supply of available organs — of which there is a shortage across the world, but especially in Israel, where only one in 10 adults carries a donor card.

This is sure to be a closely watched change, as most countries have tried different measures to increase willingness to donate organs. Here’s a rundown of some of those efforts, which include (1) creating markets for organs; (2) making all citizens organ donors by default, unless they explicitly exempt themselves; and (3) investing in more health care infrastructure.

Such plans have raised a few ethical eyebrows, however:

Proposals to change the organ procurement systems in the United States and Great Britain to “presumed consent” have frequently provoked ethical objections. Critics worry that such a system would effectively coerce people into donating organs, even over the wishes of the next of kin.

Ethics aside, it’s also not clear that such programs actually produce more donations.

A sociologist comments on the quandry:

Perhaps this is because — as Kieran Healy, a sociologist at Duke University has found — “opt-out” and “opt-in” systems are really not that different in practice. In both, doctors still typically defer to the wishes of the deceased’s family, whatever the official donor status of the deceased.

In a 2006 article in the DePaul Law Review, Professor Healy argued that presumed consent laws didn’t seem to be the key to improving cadaveric organ donation rates. Rather, infrastructure investments did.

Countries that experienced the biggest donation increases in recent years, like Spain and Italy, were those that hired more transplant coordinators, started public awareness campaigns, installed 24-hour organ retrieval teams at hospitals and improved training for doctors who talk to grieving families.

He concludes:

Arguments about altruism versus self-interest and disputes over presumed and informed consent together constitute a good portion of the public discussion about organ donation. Yet neither debate helps us explain why some countries have many more organ donors than others. As best we can tell, countries with high procurement rates do not owe their success to any distinctive legal conception of consent, nor to any special way of institutionalizing exchange in human goods. Rather, more fine-grained organizational differences– specifically in logistics and process management — are responsible for their success.

The Sydney Morning Herald discusses the Copenhagen climate talks:

COP15 UNFCCC Climate Change - Opening Ceremony

Polls have suggested that more than 80 per cent of Australians accept the fact of man-made climate change, and more than 70 per cent of people around the world want governments to give it greater priority.

With such a consensus, you would think we would all be on red alert, citizens and elected officials mobilised to do whatever necessary.

Yet global support for action has been described as “a mile wide but an inch deep” (a phrase first used to describe support for foreign development assistance). The majority may be concerned, but that’s where it stops.

Here comes the sociology:

Sociologists wouldn’t be surprised about what, in many ways, is classic “tragedy of the commons” inaction. The late American sociologist, Garrett Hardin, described the ecological damage done when herdsmen sharing pasture act in their own self-interest by putting too many cattle on the land, thereby destroying it for everyone, including themselves. In the case of climate change, shared ownership of the planet has to metamorphose into a sense of shared responsibility or we all stand to lose.

In Hardin’s pasture, it would be understandable if more were expected from the herdsman with the greatest number of cattle — in our case, the countries responsible for most emissions.

But there are sociological factors working against a sharing of responsibility. Countries fear they may end up taking too many risks; that the cost to them may be disproportionate; that “free-riders” will avoid doing anything. Such fears have dampened the political will to act on a threat viewed as global rather than national.

Moving ahead…

Hardin’s solution to the commons problem was ‘mutual coercion, mutually agreed upon by the majority of the people affected”. But macro-level measures such as emissions targets, carbon taxes and cap-and-trade schemes may ultimately depend on changing personal attitudes and behaviour.

It’s all about hearts and minds. Leaders with foresight can legislate, but the biggest change will come if they can bring the people along with them; a shift in the public mindset inevitably reinforcing change in government and business.

The article also discusses the pyschology of climate change, so read more.

The New York Times reports on “soul-searching” in Turkey after the murder of a gay man last year:

For Ahmet Yildiz, a stocky and affable 26-year-old, the choice to live openly as a gay man proved deadly. Prosecutors say his own father hunted him down, traveling more than 600 miles from his hometown to shoot his son in an old neighborhood of Istanbul.

Mr. Yildiz was killed 16 months ago, the victim of what sociologists say is the first gay honor killing in Turkey to surface publicly. He was shot five times as he left his apartment to buy ice cream. A witness said dozens of neighbors watched the killing from their windows, but refused to come forward. His body remained unclaimed by his family, a grievous fate under Muslim custom.

A sociologist comments on this “honor killing”:

Until recently, so-called honor killings have been largely confined to women, who face being killed by male relatives for perceived grievances ranging from consensual sex outside of marriage to stealing a glance at a boy. A recent government survey estimated that one person dies every week in Istanbul as a result of honor killings, while the United Nations estimates the practice globally claims as many as 5,000 lives a year. In Turkey, relatives convicted in such killings are subject to life sentences.

A sociologist who studies honor killings, Mazhar Bagli, at Dicle University in Diyarbakir, the largest city in the southeast, noted that tribal Kurdish families that kill daughters perceived to have dishonored them publicize the murders to help cleanse their shame.

But he said gay honor killings remained underground because a homosexual not only brought shame to his family, but also tainted the concept of male identity upon which the community’s social structure depended.

“Until now, gay honor killings have been invisible because homosexuality is taboo,” he said.

Gay rights groups argue that there is an increasingly open homophobia in Turkey.

Read more.

HBO’s “The Wire” continues to inspire sociological inquiry. According to the Times Higher Education,

Drugs, guns and institutional corruption may be standard fare on the streets of Baltimore, the setting of the cult television show The Wire, but they are surely far removed from most academics’ working lives.

This week, however, scholars are convening at Leeds Town Hall to analyse the HBO show, broadcast in the UK on FX and BBC Two, as an example of “social science fiction”.

The conference has attracted almost 50 papers and an international audience of more than 100, with sessions such as “It ain’t about right, it’s about money” by Peter Moskos, assistant professor at the John Jay College of Criminal Justice, City University of New York, and “A man must have a code: the masculine ethics of snitching and not-snitching”, by Thomas Ugelvik, from the University of Oslo’s department of criminology and sociology of law.

Why does the show garner so much interest among social scientists?

The conference was organised, Professor Burrows said, to take advantage of this interest at a time when academics in the field were being urged to do more to develop “public sociology”.

“We were spending more time talking about the show than we were about work, so we thought we’d try to combine the two,” he said.

“We spend hours and hours (as academic sociologists) writing papers that not many people read, but actually many of the issues that we try to write about – particularly people who work in urban or political studies – can be dealt with more analytically in entertainment.”

The show’s broad public appeal does seem to get people outside of academia excited about social science:

“The show appeals to academics, people in the media and politicians because it talks to many of their concerns, but actually it’s far more ubiquitous than that,” he explained.

“I’ve been struck by how many young kids have got into it, usually because they think it’s about bad language, drugs and violence, but actually – and I’ve spoken to my own teenage children and their friends about this – it gets them thinking seriously about politics, culture, race. Then, suddenly, sociology, economics and political science are a little bit more sexy than perhaps they thought they were.”

May Day Immigration Marches, Los Angeles

The North County Times reports that there is a “convergence in values” between Mexican and American people:

In fundamental attitudes about work, religion, sex, politics, the free market and the like, we are becoming more like each other, according to polls during the last 30 years, and the melding is only likely to continue. The growing economic integration under the North American Free Trade Agreement, an explosion in travel and communication, and the fact that 10 percent of Mexicans now live here and that many Americans are retiring there help push the trend.

Recent survey and poll data provides insight:

Half of all Mexicans in 2005 supported actually abolishing the border, a doubling since 1980, according to the latest World Values Surveys, done by a global association of sociologists.

This is consistent with a September Pew study showing that a third of Mexicans would “say yes” to moving to the U.S., and 18 percent would do so “without authorization.” They are pulled by jobs and relatives here, helping reverse what historically had been a deep suspicion of the U.S.

Indeed, the World Values survey finds that the number of Mexicans who distrust Americans as a people plummeted from 52 percent in 1990 to 31 percent, while those who trust us grew. Mexicans overwhelmingly look favorably on President Barack Obama, Gallup and other polls show, but that is a more fickle political measure.

Far fewer Americans —- 18 percent in the World Values survey —- favor union with Mexico. But until the recent drug violence along the border, nearly two-thirds of Americans have supported closer ties and had favorable views of Mexico, according to various polls from the last 20 years.

Americans remain righteous about maintaining national identity, but so do Mexicans. In fact, the World Values survey shows that Mexicans have more national pride than Americans, by a margin of 83 percent to 66 percent.

Even the gap between individualist versus collective orientations seems to be narrowing:

In the 1950s, the celebrated sociologists David Riesman and William Whyte lamented the decline of individualism in America, and they were partially right, as Americans have steadily placed higher emphasis on what polls coincidentally show are Mexican values oriented toward community, family and group.

At the same time, Mexicans in 1980 placed little emphasis on encouraging children to be independent, imaginative or determined, but now do so almost as much as Americans, according to World Values.

So…

The list goes on, and what such convergence on broad values means, at the very least, is that mutual understanding becomes easier.

Saddam?Some people still believe that Saddam Hussein was behind the 9/11 attacks, even with substantial evidence to the contrary.   AlterNet recently reported on a sociological study that provides insight into how some people rationalize such false information:

Of 49 people included in the study who believed in such a connection, only one shed the certainty when presented with prevailing evidence that it wasn’t true.  The rest came up with an array of justifications for ignoring, discounting or simply disagreeing with contrary evidence — even when it came from President Bush himself.

“I was surprised at the diversity of it, what I kind of charitably call the creativity of it,” said Steve Hoffman, one of the study’s authors and now a visiting assistant professor at the State University of New York, Buffalo.

The voters weren’t dupes of an elaborate misinformation campaign, the researchers concluded; rather, they were actively engaged in reasoning that the belief they already held was true.

Responses to the 9/11 commission’s finding that there was no link between Hussen and 9/11 included:

“Well, I bet they say that the commission didn’t have any proof of it, but I guess we still can have our opinions and feel that way even though they say that.”

Reasoned another: “Saddam, I can’t judge if he did what he’s being accused of, but if Bush thinks he did it, then he did it.”

Others declined to engage the information at all. Most curious to the researchers were the respondents who reasoned that Saddam must have been connected to Sept. 11, because why else would the Bush Administration have gone to war in Iraq?

Connecting 9/11 to the current health care debate, Hoffman said:

“I do think there’s something to be said about people like Sarah Palin, and even more so Chuck Grassley, supporting this idea of death panels in a national forum….[They] kind of put the idea out there, but what people then do with the idea … ” he said. “Our argument is that people aren’t just empty vessels. You don’t just sort of open up their brains and dump false information in and they regurgitate it. They’re actually active processing cognitive agents.”

Andrew Perrin, another one of the study’s authors, provided additional commentary: 

“I think we’d all like to believe that when people come across disconfirming evidence, what they tend to do is to update their opinions,” said Andrew Perrin, an associate professor at UNC and another author of the study.

That some people might not do that even in the face of accurate information, the authors suggest in their article, presents “a serious challenge to democratic theory and practice.”

“The implications for how democracy works are quite profound, there’s no question in my mind about that,” Perrin said. “What it means is that we have to think about the emotional states in which citizens find themselves that then lead them to reason and deliberate in particular ways.”

Evidence suggests people are more likely to pay attention to facts within certain emotional states and social situations. Some may never change their minds. For others, policy-makers could better identify those states, for example minimizing the fear that often clouds a person’s ability to assess facts and that has characterized the current health care debate.

In 2007, Paris initiated a bike-sharing program to  provide “an inexpensive, healthy and low-carbon alternative to hopping in a car or bus”. The program purchased 20,600 specially-made bicycles, 80 percent of which have now been vandalized or stolen. The New York Times reports: Freeride

“The symbol of a fixed-up, eco-friendly city has become a new source for criminality,” Le Monde mourned in an editorial over the summer. “The Vélib’ was aimed at civilizing city travel. It has increased incivilities.”

The heavy, sandy-bronze Vélib’ bicycles are seen as an accoutrement of the “bobos,” or “bourgeois-bohèmes,” the trendy urban middle class, and they stir resentment and covetousness. They are often being vandalized in a socially divided Paris by resentful, angry or anarchic youth, the police and sociologists say.

A sociologist comments:

Bruno Marzloff, a sociologist who specializes in transportation, said, “One must relate this to other incivilities, and especially the burning of cars,” referring to gangs of immigrant youths burning cars during riots in the suburbs in 2005.

He said he believed there was social revolt behind Vélib’ vandalism, especially for suburban residents, many of them poor immigrants who feel excluded from the glamorous side of Paris.

“It is an outcry, a form of rebellion; this violence is not gratuitous,” Mr. Marzloff said. “There is an element of negligence that means, ‘We don’t have the right to mobility like other people, to get to Paris it’s a huge pain, we don’t have cars, and when we do, it’s too expensive and too far.’ ”

Despite these setbacks, the bike-sharing will continue:

Still, with more than 63 million rentals since the program was begun in mid-2007, the Vélib’ is an established part of Parisian life, and the program has been extended to provide 4,000 Vélib’s in 29 towns on the city’s edges.

Dutch newspaper NRC Handelsblad recently reported on research forthcoming in the American Journal of Sociology that challenges the idea that increased education leads to decreased religiosity. According to the article,

Stijn Ruiter, senior researcher at the Netherlands Institute for the Study of Crime and Law Enforcement, and Frank van Tubergen, a professor of sociology in Utrecht, compared ‘religious participation’ in 60 countries. They found no effect of education, but instead came to the conclusion that social insecurity and the environment people grow up in have a significant impact.

The authors focus on church attendance rather than religious belief as their measure of religiosity, and this may help to explain their findings.  Van Tubergen says,

“Other research has shown that highly educated people are indeed less religious. But at the same time they tend to be more actively involved in political parties, associations and thus also in churches. Less educated people are more religious, but less active about it. There is a higher rate of churchgoers amongst educated believers than low-skilled believers.”

According to the authors, the level of economic security in a country is a stronger predictor of religious participation.

“The US has long been regarded as a special case: a developed country and scientific vanguard that is exceptionally religious. But past researchers did not take uncertainties resulting from the high socio-economic inequality into account. In the US you can quickly climb the social ladder, but you can fall off very hard,” Ruiter explains.

Van Tubergen: “Conversely, the link between religiosity and uncertainty explains why the churches in the Netherlands have emptied out. As a result of the welfare state great security can be found outside the walls of the church. It would be interesting to examine the impact of the current economic crisis on church attendance.”

weddingbandsEarlier this week the Wall Street Journal ran a fascinating story about a new form of speed-dating inspired by a book written by sociologist Masahiro Yamada and journalist Tohko Shirakawa.

The WSJ reports:

Desperate to turn around his money-losing singles bar last summer, Yuta Honda decided that marriage would be his only salvation. Abandoning a marketing plan based on the ephemeral attractions of one-night commitments, Mr. Honda rechristened his place a “konkatsu bar,” a place for “marriage hunting.”

These days, his Green Bar is packed with marriage-seeking singles in their twenties and thirties — a rare success story in the Roppongi entertainment district, where businesses are closing right and left in the economic downturn.

“I was lucky to come across the book,” says the 37-year old, unmarried Mr. Honda.

The book is the best-seller “Konkatsu Jidai,” or “The Era of Marriage Hunting.” In it, sociologist Masahiro Yamada and journalist Tohko Shirakawa use the term — a play on the Japanese words for “marriage” and “activity” — that has become a national rage.

The tome has sold 170,000 copies since it was released by Tokyo publisher Discover21 in early 2008. The authors urge young singles to actively seek a spouse: Just sitting back and waiting for the right person to come along isn’t enough.

The broader trend…

Government data show the percentage of unmarried people surged from 14% to 47% for men aged 30 to 34 and from 8% to 32% for women over the three decades ending in 2005.

The authors of “The Era of Marriage Hunting” cite changes in Japanese society, where traditional matchmaking — often by so-called neighborhood aunties — is fading away. Bosses in Japanese companies also used to match up women and men working under them — then force the women to quit once they were married.

That changed after an equal-employment opportunity law was enacted in the late 1980s. Since the law was passed, sociologists have observed an increase in women seeking careers rather than marriage. Men, they say, have become less aggressive about finding partners because of money troubles and uncertain jobs.

Read more.

s p l i f f # o n e h u n d r e d f o r t y n i n eIn light of increasing media coverage about the drug trade in Mexico, the San Francisco Chronicle ran a story yesterday about how the U.S. appetite for illegal drugs appears to be insatiable, fueling drug trafficking from Mexico to the United States.

The Chronicle reports:

The Mexican drug cartels battling viciously to expand and survive have a powerful financial incentive: Across the border to the north is a market for illegal drugs unsurpassed for its wealth, diversity and voraciousness.

Homeless heroin addicts in big cities, “meth heads” in Midwest trailer parks, pop culture and sports stars, teens smoking marijuana with their Baby Boomer parents in Vermont – in all, 46 percent of Americans 12 and older have indulged in the often destructive national pastime of illicit drug use.

This array of consumers is providing a vast, recession-proof, apparently unending market for the Mexican gangs locked in a drug war that has killed more than 10,780 people since December 2006. No matter how much law enforcement or financial help the U.S. government provides Mexico, the basics of supply and demand prevent it from doing much good.

The sociological commentary…

The Mexican cartels are eager to feed this ravenous appetite. Once used mostly to transship drugs from South America, Mexico is now a major producer and distributor; its gangs control cocaine networks in many U.S. cities and covertly grow marijuana on U.S. public lands.

For now, the Mexican government is fighting the cartels and working with U.S. authorities who have promised to stop the southbound flow of weapons and cash – but all parties are aware of the role played by the U.S. market.

“When the U.S. government turns up the pressure a lot, then is when you see a return to the old formula of saying (to Americans), ‘You also have corruption, you consume the drugs, you’re the biggest drug consumer in the world,’ ” said Jose Luis Pineyro, a sociologist at Mexico’s Autonomous Metropolitan University.

Another sociologist weighs in…

Studies of youth drug use in Western Europe show a few countries with serious problems, but overall a far lower portion of young people there are abusing drugs than in America. Elsewhere around the world, drug use also is widespread, though data is generally not as thorough as in the United States.

“There’s no escaping the fact that we have the highest drug rates in the world,” said Craig Reinarman, a sociologist at the University of California, Santa Cruz.

Read more.