family

One sign, made to be displayed outside the Supreme Court as it hears arguments on DOMA and Prop 8, hearkens back to the days of arguments about interracial marriage, using a photo of Mildred and Richard Loving, who famously won their case, Loving v. Virginia, before the Supreme Court. Photo by Reed Probus via flickr.com.
One sign, made to be displayed outside the Supreme Court as it hears arguments on DOMA and Prop 8, hearkens back to the days of arguments about interracial marriage, using a photo of Mildred and Richard Loving, who famously won their case, Loving v. Virginia, before the Supreme Court. Photo by Reed Probus via flickr.com.

Last week, the Supreme Court began hearing arguments regarding California’s Proposition 8, a ballot initiative that became a constitutional amendment legally defining marriage as an institution solely for the benefit of one man and one woman. On March 26, Justice Anthony Kennedy suggested the Court might simply dismiss the case, Hollingsworth v. Perry, without a ruling, so as not to dive into “uncharted waters,” particularly when the Court is considering another, related case.

Minnesota Public Radio invited Kathleen Hull, a sociologist at the University of Minnesota, to discuss the Court’s apparent willingness to side-step the case. She cited the results of a new PEW study showing that the younger generation was about 75% in favor of legalizing same sex marriage. She confessed:

Increasingly I find it difficult to engage the 18-22 year-olds on the same-sex issue. They are bored by it… They don’t know what there is to talk about.

Hull told MPR that California’s law not only lags behind public attitudes, but also behind the business and entertainment worlds. She also refutes claims that there isn’t enough data to rule on the subject if it’s considered through the lens of child-rearing:

I was a little stunned when one of the justices said something to the effect of “yeah, we don’t have any information on this.” […] We have decades of research now on the effects of same-sex parenting on children and it is all kind of in the same direction: That there is no difference from being raised by heterosexuals.

In fact, there is such a great deal of research in this area that the American Sociological Association went on to file an amicus curiae (that is, a “Friend of the Court”) brief outlining the social scientific consensus around the quality of parenting across different family forms. Interestingly, Justice Scalia then went on the record stating that there is no such consensus; he appears to have taken his cue from another amicus brief coauthored by Mark Regenerus, who has stirred up controversy with his own findings that children of homosexual parents do not fare as well as those raised by heterosexual couples. Clearly, this fight isn’t over.

Well, you don’t see that every day—or even every week in columnist Dan Savage’s nationally-syndicated “Savage Love.” But this week, if you happened to flip through your local alternative paper or visit The Onion’s AV Club online, you might have spotted the ever-elusive social scientist lurking in the often thought-provoking, sometimes lurid, and generally entertaining and thoughtful column. That’s right, Eric Klinenberg, NYU sociologist and author of Going Solo: The Extraordinary Rise and Surprising Appeal of Living Alone, is called in to reassure a reader who simply doesn’t feel like coupling up.

When Klinenberg began his research for this book, he told NPR affiliate KALW San Francisco earlier this year, he thought it was going to be a story of sadness. Lonely elderly people dying alone in heatwaves, young people failing to launch, etc. But instead, as he tells Savage, “…young adults have been the fastest growing group of American singletons. They’re delaying marriage and spending more years single. Moreover, they increasingly recognize the fact that over their long lives, they’re likely to cycle in and out of different situations: alone, together; alone, together.” Klinenberg advises the letter writer to remain open to any of those possibilities, but demand respect for his current choice to remain single, pointing out that his findings show, “People who live alone tend to be more social than people who are married… So much for the myth of selfish singles!”

Klinenberg closes rhetorically, “We’ve come a long way in our attitudes about sex and relationships. Now that living alone is more common than living with a spouse and two children, isn’t it time we learned to respect the choice to go solo, too?” For the sake of the not-so-lonely letter-writer, we certainly hope so.

For more on Klinenberg’s research, be sure to check out our Office Hours interview with him about Going Solo.

Weddings
Photo by Dawn Derbyshire via flickr.com

At the American Sociological Association’s Annual Meeting in Denver, researchers presented their on-going research to colleagues in the field. This week, several news sources have covered sociologists’ findings about how events in the lifecourse (like getting married, divorced, or having kids) are related to health issues.

Medical News Today reports on a study by Adrianne Frech and Sarah Damaske, finding that moms who work full-time are healthier at age 40 than are other mothers. Particularly concerning is that the least healthy mothers at age 40 are those who are persistently unemployed or in and out of work, not by choice. Consistent work, these findings suggest, may be good for women’s health.

Co-author Adrianne Frech, Assistant Sociology Professor at the University of Akron in Ohio, told the press, work is good for both physical and mental health, for many reasons:

“It gives women a sense of purpose, self-efficacy, control and autonomy.”

“They have a place where they are an expert on something, and they’re paid a wage,” she added.

NBC News details research conducted by Michael McFarland, Mark Hayward, and Dustin Brown exploring how marriage is related to biological risk factors, such as high blood pressure. They found that women who were continuously married for longer periods of time had fewer cardiovascular risks, whereas women with experiences of divorce or widowhood had increased risk factors.

For women, the researchers found, the longer the marriage, the fewer cardiovascular risk factors. The effect was significant but modest, McFarland said, with every 10 years of continuous marriage associated with a 13 percent decrease in cardiovascular risk.

But when marriage is disrupted, it can be hard on the health. Women who were continuously married had a 40 percent lower count of metabolic risk factors than women who experienced two episodes or divorce or widowhood, the researchers found.

Finally, Deseret News picked up on research presented by Corinne Reczek, Tetyana Pudroyska, and Debra Umberson (also highlighted on Citings&Sightings). Their research found that being in a long-term marriage was associated with more alcohol consumption for women (compared to divorced or recently widowed women). In an interesting contrast, however, married men drink less than other men.

Our survey results show that continuously divorced and recently widowed women consume fewer drinks that continuously married women,” they wrote. “Our qualitative results suggest this occurs because men introduce and prompt women’s drinking and because divorced women lose the influence of men’s alcohol use” when the marriage fails.

As these studies indicate, it is essential to consider how social factors may be related to health outcomes, and sociologists are well positioned to contribute cutting-edge research on these issues.

 

It’s no surprise that the Great Recession has brought economic inequality front and center in the United States. The focus has been mostly problems in the the labor market, but Jason DeParle at the New York Times points out that other demographic changes have also had a sizable impact on growing inequality.

Estimates vary widely, but scholars have said that changes in marriage patterns — as opposed to changes in individual earnings — may account for as much as 40 percent of the growth in certain measures of inequality.

To illustrate how changes in family structure contribute to increasing inequality, DeParle turns to the research of several sociologists. One issue is the fact that those who are well off are more likely to get married.

Long a nation of economic extremes, the United States is also becoming a society of family haves and family have-nots, with marriage and its rewards evermore confined to the fortunate classes.

“It is the privileged Americans who are marrying, and marrying helps them stay privileged,” said Andrew Cherlin, a sociologist at Johns Hopkins University.

A related trend is the educational gap between women who have children in or out of wedlock.

Less than 10 percent of the births to college-educated women occur outside marriage, while for women with high school degrees or less the figure is nearly 60 percent.

This difference contributes to significant  inequalities in long-term outcomes for children.

While many children of single mothers flourish (two of the last three presidents had mothers who were single during part of their childhood), a large body of research shows that they are more likely than similar children with married parents to experience childhood poverty, act up in class, become teenage parents and drop out of school.

Sara McLanahan, a Princeton sociologist, warns that family structure increasingly consigns children to “diverging destinies.”

Married couples are having children later than they used to, divorcing less and investing heavily in parenting time. By contrast, a growing share of single mothers have never married, and many have children with more than one man.

“The people with more education tend to have stable family structures with committed, involved fathers,” Ms. McLanahan said. “The people with less education are more likely to have complex, unstable situations involving men who come and go.”

She said, “I think this process is creating greater gaps in these children’s life chances.”

As sociologists and others have shown, the income gap between those at the top and bottom has changed dramatically over time.

Four decades ago, households with children at the 90th percentile of incomes received five times as much as those at the 10th percentile, according to Bruce Western and Tracey Shollenberger of the Harvard sociology department. Now they have 10 times as much. The gaps have widened even more higher up the income scale.

But again, DeParle notes that marriage, rather than just individual incomes, makes a big difference:

Economic woes speed marital decline, as women see fewer “marriageable men.” The opposite also holds true: marital decline compounds economic woes, since it leaves the needy to struggle alone.

“The people who need to stick together for economic reasons don’t,” said Christopher Jencks, a Harvard sociologist. “And the people who least need to stick together do.”

For more on the Great Recession and inequality, check out our podcast with David Grusky.


Today, people are opting out of parenthood at unprecedented rates.  In 1976, 10% of U.S. women ages 40-44 had never had a child; by 2006, the percentage had doubled.  While some people desire children but are unable to have them, increasing numbers of adults are deciding to form families without children.

In a recent opinion piece, Sociologist Amy Blackstone explained that families that don’t include children still can play an important role in the life of children.

 According to the people I’ve interviewed, child-free adults serve as mentors, role models, back-up parents, playmates, fun aunties, big brothers, partners-in-crime, advisers and buddies to the children in their lives. And, as research conducted for Big Brothers Big Sisters shows, having caring adults who are not their parents involved in their lives improves kids’ confidence, grades and social skills.

Though stereotypes often portray adults without children as self-involved or baby-haters, Blackstone notes that most child-free adults enjoy children.  And, at a time when parents are busier than ever, these child-free individuals are often more available, in terms of money or resources, to take on additional responsibilities.  Apparently, it still takes a village to raise a child.

 Families have changed a lot, but children will always need love and guidance. Whether those raising children are single-parents, heterosexual couples, or gay or lesbian parents, other adults make a positive difference in a child’s life.

Family dinners are often thought of as a sort of magical hour each night, where parents and children connect, laughing and talking about their day over steaming dishes of mashed potatoes and green beans. So, where does that leave (perhaps the majority of) families for which this illusive ideal doesn’t quite become daily reality? Past research has suggested that regular family dinners do have many positive outcomes in kids’ lives, but new work by Ann Meier and Kelly Musick suggests the relationship may not simply be a straightforward case of cause and effect. Writing in The New York Times, Meier and Musick wonder:

[D]oes eating together really make for better-adjusted kids? Or is it just that families that can pull off a regular dinner also tend to have other things (perhaps more money, or more time) that themselves improve child well-being?

Our research, published last month in the peer-reviewed Journal of Marriage and Family, shows that the benefits of family dinners aren’t as strong or as lasting as previous studies suggest.

They did find that kids who had regular family dinners exhibited less depressive symptoms, drug and alcohol use, and delinquency. However, the relationship significantly weakened after accounting for factors like the quality of their family relationships, other activities they do with their parents, how their parents monitor them, or their family’s income. Additionally, Meier and Musick didn’t find lasting effects of family dinners when they analyzed data collected years later, when the kids were young adults.

What, then, should you think about dinnertime? Though we are more cautious than other researchers about the unique benefits of family dinners, we don’t dismiss the possibility that they can matter for child well-being. Given that eating is universal and routine, family meals offer a natural opportunity for parental influence: there are few other contexts in family life that provide a regular window of focused time together…

But our findings suggest that the effects of family dinners on children depend on the extent to which parents use the time to engage with their children and learn about their day-to-day lives. So if you aren’t able to make the family meal happen on a regular basis, don’t beat yourself up: just find another way to connect with your kids.

 

one happy family

Earlier this month, Slate published an article by Sociologist Mark Regenerus about the effects of same sex parenting on children.  As part of the New Family Structures Study, Regenerus and his colleagues screened over 15,000 Americans (ages 18-39) and asked them if their biological mother or father ever had a romantic relationship with a member of the same sex.   When comparing children who answered “yes” to children from heterosexual married families, they found children from heterosexual married families fared better in economic, educational, social, and psychological outcomes.

This study has prompted many comments and several other articles.  For example, in another article in Slate, William Saletan says that the findings shouldn’t be surprising, as Regenerus’s study is not a study of gay parents who decided to have kids.  Rather, it’s a study of people who engaged in same sex relationships (and often broke up their families) several decades ago.

 What the study shows, then, is that kids from broken homes headed by gay people develop the same problems as kids from broken homes headed by straight people. But that finding isn’t meaningless. It tells us something important: We need fewer broken homes among gays, just as we do among straights.

Sociologist Debra Umberson also shared reactions, published yesterday in the Huffington Post, to Regenerus’s study.  Specifically, she focused on methodological concerns.

His definition of children raised by lesbian mothers and gay fathers is incredibly broad — anyone whose biological or adopted mother or father had a same-sex relationship that the respondent knew about by age 18. Most of these respondents did not even live with their parent’s same-sex partner; in fact, many did not even live with their gay or lesbian parent at all! Of the 175 adult children Regnerus claims were raised by “lesbian mothers,” only 40 actually lived with their mother and her same-sex partner for at least three years.

Umberson also notes that in order to be considered a child of a heterosexual married family, respondents had to have parents who were continually married from the time of their birth to the time of the survey.  With the wide net cast for same sex relationships, the study likely captured families that had far more stress than average families of that generation, contrasted with very stable heterosexual married families.

What does this tell us?  According to both Saletan and Umberson, it’s a reminder that stress and instability harm children in any family context.

The Ottawa Citizen recently explored the portrayal of fathers on the small screen, unpacking the common perception that TV dads are increasingly shown as inept, lazy, or immature. Think Ward Cleaver as compared to Tim Taylor, Ray Barone, or Homer Simpson. Diana Miller, a sociology graduate student at the University of Toronto, designed a study to compare fatherhood in 1950’s sitcoms to more recent shows like Two and a Half Men and Everybody Loves Raymond. She found, actually, more similarities than differences:

There is almost no difference in how often men express anger or emotional attachment. And men in the 1950s were almost as likely to say they were being victimized by someone else, such as their boss, as they do in the recent sitcoms.

Men in both sets of sitcoms also show almost equal amounts of self-deprecating behaviour. In Make Room for Daddy, Danny Thomas made affable comments about his mechanical ineptitude. Fast-forward 35 years and Chandler Bing of Friends was often revealed as deeply insecure. It’s a different kind of self-deprecation, but there’s not much difference in the number of these incidents on television, says Miller.

Probably the greatest difference Miller noted is that men in the recent sitcoms make fewer imperative statements, are less likely to be respectful to others, and less likely to be respected by others. It might signal a decline in male authority, but it’s also a sign of all-around lower standards of decorum and politeness, she says.

Men in the recent sitcoms are also more likely to be immature. In Miller’s recent sample, there were about five times as many incidents of immaturity as in the 1950s series. But sitcom women have also become increasingly immature.

“The shows that tell our stories have changed less than we acknowledge,” says Miller. “Men are getting more immature. But women are as well.”

Sitcoms do often rely on the bumbling or childlike man to produce some comedy value, but commitment and love for their families seems to be a mainstay. Old school gender roles are in TV-land flux, as men are often seen as taking on responsibilities in the household (though they also often try to shirk these tasks), and women are picking up the roles of disciplinarian and decision maker. Despite this, 1950s-style values still seem to permeate these make-believe families. Historian Judy Kutulas comments:

No matter how non-traditional families appear to be on the surface, they are still traditional to the core, says Kutulas, who points out that Modern Family has been cited as a favourite both with U.S. President Barack Obama’s family and Republican presidential contender Mitt Romney.

The show’s three families might be unconventional, but the husbands are breadwinners and their significant others are stay-at-home caregivers; this holds true even for the gay couple with an adopted daughter. The characters live in relative affluence and everyone has time for family gatherings.

Miller concludes by saying that studying sitcoms is like looking into a “funhouse mirror” of society, in which the reflection of reality is distorted. While it’s true that real life and TV life are not direct reflections of one another, there does seem to be a reciprocal relationship between them, with television both reflecting and shaping shifting cultural values and social structures. Exploring the world of sitcoms and their connection to broader social changes may give new, powerful meaning to the idea of reality TV.
Photo by Adam Jones, Ph.D. via flickr.com
How do you decide what "half the work" means? Photo by Adam Jones, Ph.D. via flickr.com.

In a June 2012 TIME Ideas column online, author Judith Warner reflects on the recent work of sociologist Andrea Doucet (of Ontario’s Brock University). Warner writes that Doucet’s focus on shifting family paradigms, as well as women’s increasing numbers in the ranks of “family breadwinners” (that is, primary earners in heterosexual relationships), has led the researcher to look for a change from “50-50” thinking to a focus on egalitarianism across the board. This leads to “something more like fairness—or like ‘symmetry’.”

Doucet tells Warner:

My overall aim is for gender equality… but it always bothers me when the measures we use are not quick in synch with how people live their lives… Maybe what we need to change then is that larger set of conditions that allow people to make choices that work.

The problem, the author explains, is that, even though many attempts have been made to create greater equality by assuming the gold standard would be “lives of sameness.” Through a series of rhetorical questions, Warner reasons that Doucet’s concept could open up space for families to define egalitarianism based on their own measures of earning power, love of career, and the rewarding (and annoying) aspects of various tasks that keep a family humming along:

It’s something of a “from each according to his abilities to each according to his needs” formulation, one that might, for once, just possibly work. Sharing, as opposed to equality.”

The real key here might lie in changing public discussions to reflect the actual lives of families, who are already negotiating, balancing, and flourishing in egalitarian homes. These mothers and fathers, wives and husbands might just need the vocabulary to explain their (gasp!) Marxist micro-communities.

Our love is here to stay
Photo by Tommie Milacci via flickr.com

Younger generations aren’t the only ones cohabiting these days. Research by sociologist Susan Brown and her colleagues at Bowling Green State University find that the number of Americans over age 50 who are living with their romantic partners – but are not married – has increased from 1.2 million in 2000 to 2.75 million in 2010.

As MSN reports, this arrangement provides older cohabitators many of the benefits of marriage without the potential economic risk.

Older couples may want to protect their individual nest eggs so they can pass the inheritance down to their kids. They also may not want to jeopardize a pension, Social Security payment or other benefit they are receiving because they are divorced or widowed. And they may not want to be financially responsible for the other person’s health care bills.

A “been there, done that” attitude is also contributing to the trend, Brown says. According to the team’s research, “71 percent of older couples living together were divorced, and another 18 percent were widowed.” The prospect of re-entering a union may be particularly unappealing for women who feel an “underlying expectation” to take care of their husbands.

Alternative relationships other than cohabitation also appear to be on the rise. Although the numbers aren’t as clear, Brown notes a group engaged in “living apart together.” “They’re very committed to each other ,” she explains, “(but they) don’t want to give up the autonomy that they have.”