crime

Photo by Elvert Barnes, Flickr CC

Pride month, with all its fun and flair, has come to a close as various parades and festivals to celebrate LGBTQ rights and inclusion finished up around the world. But now that Pride is over for another year, this doesn’t mean we can forget about LGBTQ communities. While the social acceptance of LGBT communities has increased in recent decades, this does not necessarily mean these communities receive support in practice. 

In a recent Op-Ed for the Los Angeles Times, sociologist Amin Ghaziani discusses his research on heterosexual attitudes towards same-sex relationships. While heterosexuals are willing to extend ‘formal rights’ to gay couples, like hospital visitation and family leave, studies reveal that straight people are less willing to demonstrate political engagement or material support for LGBTQ communities. In their research on ‘Gayborhoods” — urban districts with a prominent LGBT presence — Amin Ghaziani and Adriana Brodyn find that increased liberal attitudes towards homosexuality may actually mask the persistence of discrimination and prejudices among straight residents.

While Ghaziani’s participants generally accepted gay rights, the residents often did not make a concerted effort as allies to help improve LGBTQ livelihoods. Ghaziani describes the concept of ‘privilege fatigue’ — frustration that stems from the coexistence between progressive attitudes about homosexuality and conservative-to-apathetic behavior towards the LGBTQ community. Ghaziani’s research demonstrates that prejudice remains, and that acceptability does not necessarily translate into advocacy for queer lives. As Ghaziani concludes,

“We are mistaken if we interpret — or celebrate — straight people moving into gay neighborhoods as evidence that we have made significant strides toward equality. True progress would be things like employment and housing non-discrimination laws, closing the sexual orientation wage gap, addressing anti-gay and anti-trans hate crimes, and other pressing social problems. Unless progressive straights are helping on those fronts, they may be gays’ neighbors, but they aren’t their allies.”

Star of David marker at Bikernieku Forest mass grave site in Latvia. Photo by Adam Jones, Flickr CC

The White House recently published a press release decrying the violent behavior of MS-13 members, referring to the group as “animals” 10 times throughout the short post. In response, researchers Aliza Luft and Daniel Solomon wrote a Washington Post article discussing how dehumanizing language can enable violence. They draw upon historical examples, referencing animalistic rhetoric used in Nazi Germany and the 1994 Rwandan genocide. As Luft and Solomon explain, dehumanizing language alone cannot directly incite violence:

“Recent research suggests that promoting negative views of others can go only so far in motivating people to kill. In Rwanda, for example, Hutu militants issued calls on the radio to exterminate inyenzi, the Kinyarwanda word for ‘cockroach.’ But some Hutus refused to kill, saved Tutsis, or shifted stances from killing to not killing neighbors. This suggests that the decision to commit murder and other violence was difficult for Hutu civilians. Dehumanizing propaganda alone didn’t persuade Hutus to suddenly turn on their Tutsi peers.”

However, the researchers describe a number of ways dehumanizing language can, in fact, heighten tensions or lessen the cost of violent behavior:

“Language is not innocent. Dehumanizing propaganda helps to normalize extreme perspectives on how to address social problems. It grants legitimacy to those who do believe that certain others are inherently threatening, dangerous and ought to be eliminated from the community…Dehumanizing propaganda alters norms of what is and isn’t perceived as acceptable views or behavior. Even when people don’t believe what they hear on the radio or on TV, dehumanizing propaganda might make them hesitate more to speak out against it.”

In closing, Luft and Solomon argue that public action can counter the negative potential of dehumanizing language. They note, for example, that protest by Catholic leaders in Nazi Germany mobilized otherwise complacent members of the public into resistance. In an American context where communities of color face daily systemic violence, protest against dehumanizing language may serve a protective function.

Photo by James Palinsad, Flickr CC

A recent public focus on workplace discrimination against women has inspired heightened attention to the effects of gender inequality. Previous research shows that sexual harassment at work disrupts women’s employment, causing various economic harms. New research, recently featured in Salon, shows it also makes women sick. Researchers Catherine Harnois and Joao Luiz Bastos studied the relationship between workplace discrimination and health — both physical and mental — and their findings indicate the two are strongly linked for women:

“Among women, perceptions of gender discrimination are significantly associated with worse self-reported mental health. Women who perceived sexual harassment also reported worse physical health. We did not find a significant association between gender discrimination and sexual harassment with health outcomes among men, but this may be a result of the small number of men reporting these forms of mistreatment.”

In this study, women reported an average of 3.6 days of poor mental health compared with men’s 2.8 days, and an average of 2.7 days with poor physical health, compared with men’s 2.2 days. Certain factors increased the risk of negative health:

“Respondents who perceived multiple forms of mistreatment reported significantly worse mental health than those who perceived no mistreatment, or just one form of mistreatment. Among women, the combination of age and gender discrimination was particularly detrimental for mental health. Women who reported experiencing both age and gender discrimination had an average of 9 days of poor mental health in the past 30 days.”

Based on their findings, this health gap could be significantly reduced by decreasing the amount of gender discrimination in the workplace.

Photo by liz west, Flickr CC

A Texas woman was recently sentenced to five years in prison for voting in 2016 presidential election. Crystal Mason was on probation following a felony conviction for tax fraud, and she was unaware that she had been barred from voting due to her record. Mason’s story represents the many barriers individuals with felony backgrounds face upon reentry into society. A recent article in The New York Times discusses the work of Sarah Shannon and Chris Uggen on state variation in felon disenfranchisement practices.

The scholars’ 2016 report for The Sentencing Project found that 6.1 million Americans are barred from voting due to a felony record. However, these disenfranchisement practices look different from state to state. Some states prohibit people convicted of felonies from voting for life. Others will restore voting rights upon the completion of a full sentence and a tedious application process. On the other end of the spectrum, some states allow those who are still incarcerated to vote. As Uggen summarizes,

“The state disparities are really astounding… It is definitely confusing at election time, and many former felons are risk-averse — they may not vote if they are afraid of getting a felony conviction for illegal voting.”

In recent years, some states have begun to reconsider their felon disenfranchisement laws, specifically due to their impact on communities of color. For example, Governor Andrew Cuomo of New York announced that he will implement an executive order to restore voting rights to parolees. Shannon and Uggen’s research demonstrates that felon disenfranchisement laws may perpetuate racial inequalities. Shannon states,

“In terms of inequality, clearly, felony disenfranchisement laws have racially disproportionate effects. Our estimates lay that bare. In addition, because these laws can vary so widely by state, the effects are also spatially disparate, impacting some states’ electorates more than others.”

The 24th Commemoration of the Rwandan Genocide. Photo by Ministry of Environment – Rwanda, Flickr CC

Throughout April, a number of commemoration events span the globe. On Holocaust Remembrance Day, Israel comes to a two-minute stand-still in remembrance of those killed in the Holocaust. April also marks the start of Rwanda’s kwibuka period, where events are held throughout the country to remember those killed in the 1994 genocide. In a recent article in The ConversationNancy Berns explains the many ways commemorative events can prove beneficial, while also pointing out that not all historical violence is commemorated equally.

According to Berns, many survivors benefit from simply sharing their experiences, both with others who experienced the violence and with the broader community. While this process may look very different between cultures, commemorative events create a space for individuals to begin healing:

“An essential part of healing rests on the ability to tell one’s story – to have someone listen and acknowledge pain and suffering. Scholars have explained how stories help people make sense of their experience. Stories can provide a release of emotion and help one connect to others when learning to live with loss.”

But commemoration can have impacts far beyond individual healing. Through documentation of history and widespread recognition, commemoration can influence a society’s shared understanding of past violence:

“Research shows that many people develop continuing bonds with individuals who have died. Often people want to keep a deceased loved one’s memory in their lives. Remembrance events can present opportunities and rituals to help in sustaining those connections… A person establishes private bonds with the deceased, through internal conversations, private rituals, or holding on to symbolic objects. Public bonds, on the other hand, require more people to help make connections, such as telling their story to an audience and hearing others’ stories through films, books, speakers or museum exhibits.”

Finally, Berns notes that remembrance events can inspire future activists to speak out against atrocities. While there are organized commemorations for some forms of violence, others — like lynching in the United States — are largely overlooked. For commemoration to enable healing, the first step must include formally recognizing the wrongdoings of the past.

Photo by wiz722, Flickr CC

Gun ownership and the decision to carry a gun in public may seem like an individual choice. However, in a recent Vox podcast, sociologist Jennifer Carlson explains that carrying a gun in public is intertwined with cultural understandings of gender, race, and family. Carlson interviewed dozens of gun carriers and NRA instructors. She even went through the training herself, received her license to carry, and became a certified instructor to understand the culture of individuals who regularly carry guns. 

Regarding race, NRA courses often neglect lessons about the impacts of racial bias in determining who may be a threat, for example. In terms of gender, Carlson finds that men — who carry firearms more often than women– are influenced by feelings of a loss of masculinity, socioeconomic decline, family histories, and ideas around civic responsibility.

“When I talked to [women] I got a very different narrative [than men] about why they are carrying guns… If we [go] back to the Second Amendment debate, it’s often ‘This is my individual right,’ ‘This is about my individual right to self-defense,’ or ‘It’s about self-protection.’  And when I talked to men…oftentimes it was about self-defense but it also was about family protection — family protection was a huge piece of the puzzle. This idea, if I’m working a job at night, and my wife is at home and she’s alone, there needs to be a firearm there so that she can be protected. And that’s a really interesting move because that’s [about an] absent male protector, [whereas] women were individualistic in terms of ‘This is my right to self-defense,’ ‘My life is valuable in and of itself,’ and ‘I can have a gun to protect myself.’  

In other words, both men and women valued owning firearms for protection, but women framed their gun ownership in terms of self-protection, while men viewed gun ownership as a way to protect others. 

2017 Immigration Rally in Boston. Photo by Terry Holt, Flickr CC

Throughout history, immigrant groups have been used as scapegoats for social problems — be it the continually unfolding European refugee crisis or the aftermath of the Holocaust. And those in favor of xenophobic policies, tend to encourage these negative sentiments against immigrants to garner support these types of policies. In the United States, many politicians demonize immigrants for their supposed violence, but a recent article in The New York Times features research that undermines the foundations of this contention. A team of researchers, led by sociologist Robert Adelman, examined 200 cities across the United States to uncover the relationship between immigration and crime trends over the course of several decades. Their study concluded that while immigration has risen in almost every city since the 1970s, crime has not:

“In 136 metro areas, almost 70 percent of those studied, the immigrant population increased between 1980 and 2016 while crime stayed stable or fell. The number of areas where crime and immigration both increased was much lower — 54 areas, slightly more than a quarter of the total. The 10 places with the largest increases in immigrants all had lower levels of crime in 2016 than in 1980. And yet the argument that immigrants bring crime into America has driven many of the policies enacted or proposed by the administration so far: restrictions to entry, travel and visas; heightened border enforcement; plans for a wall along the border with Mexico…But while the immigrant population in the county has more than doubled since 1980, overall violent crime has decreased by more than 50 percent.”

And while the researchers cannot use this evidence to establish whether an increase in immigration reduces crime, they clearly show that an immigration influx is not the disastrous picture painted by many news sources and politicians:

“In general, the study’s data suggests either that immigration has the effect of reducing average crime, or that there is simply no relationship between the two, and that the 54 areas in the study where both grew were instances of coincidence, not cause and effect. This was a consistent pattern in each decade from 1980 to 2016, with immigrant populations and crime failing to grow together.”

Photo by Scott Lewis, Flickr CC

Much of the media’s coverage of the Me Too movement focuses on high-profile cases of sexual harassment, as well as gender inequality in white-collar workplaces. Sexual Harassment and other forms of gender inequality are also problems — perhaps even more so — for male-dominated, blue-collar workplaces. A recent article in The New York Times highlights gendered discrimination in workplaces like mines, car factories, and construction sites. 

Sociologist Abigail Saguy argues that men often perceive less-feminine or lesbian women as “not fully women” and therefore as less threatening. On the other hand, men tend to harass more-feminine women more. And women who play along with sexist banter, still face negative labels, like “slut.” Saguy elaborates,

“Sexual harassment is often a way in which the men reaffirm women’s femininity, and [put them] back in their place…. At the same time, women will play up their femininity and flirt a little bit and play along with some of the stereotypes… to be accepted.”

For men in low-paying and dangerous jobs, these affirmations to their masculinity become key rewards, and challenges to their masculinity may heighten discrimination towards women.

“Even if they have to tolerate bad working conditions, the compensation is they were real men… then women were moving into these occupations, so what does that mean? If women can do the job, maybe it’s not so masculine after all.”

U.S. Sen. Tim Kaine meeting with local officials to discuss criminal justice reform. Photo by Senator Tim Kaine, Flickr CC

According to a new report, rates of felony conviction are on the rise in the United States. In response, policy influencers in many states are seeking strategies to combat this increase. However, solutions often unveil further challenges. A recent article from PBS discusses a new study on the rise of felony punishments on a state-by-state basis, as well as the barriers to policy reform.

From 1980 to 2010, felony convictions increased in every state. Sociologist Michelle Phelps discusses the context behind these high rates: 

“When crime rates rose in the 1980s and early 1990s, local and state leaders hired more police and they made more arrests, including felony arrests… In addition, many states elevated nonviolent crimes like drug possession to felony status, and many district attorneys adopted a get-tough strategy, seeking felony charges whenever possible. Police focused drug enforcement on high-crime neighborhoods, which were often predominantly African-American…As a result, felony convictions rose much faster among blacks than among whites.”

In an effort to combat high incarceration rates, states like Georgia have tried replacing prison sentences with probation. But as Phelps points out, probation can be just as damaging as serving a prison term since, in addition to having a criminal record, individuals on probation must also abide by additional rules and requirements:

“Though it’s frequently dismissed as a slap on the wrist, probation can entail onerous requirements…For instance, probation can require a job and good housing as a condition for staying out of prison, but the felony conviction itself can make it hard or impossible to get that job.”

In sum, policymakers searching for new ways to bring felony numbers down must consider unintended consequences of reforms — especially when reforms have the potential to reinforce or worsen deeply structural racial inequalities.

Flowers and Candles for Kiante Tay Campbell. Photo by George Kelly, Flickr CC

Despite the current administration’s affirmations of high crime rates and push for more tough on crime policies, their approach does not align with the reality of crime in the United States, where violent crime fell substantially over the past 25 years. In a recent article in The New York Times, sociologist Patrick Sharkey discusses his research on both the causes and social benefits of the violent crime drop.

Reductions in crime improved the overall climate in major cities, but especially improved social conditions in disadvantaged communities of color. Declines in homicide led to increased life expectancy for young Black males. Sharkey’s research also demonstrates that declines in homicide helped to narrow the achievement gap between Black and White children and decreased concentrations of poverty in many cities. According to Sharkey, “living in poverty used to mean living with the constant threat of violence. In most of the country, that is no longer true.”

Undervalued forms of violence prevention —  non-profit organizations in particular — could help keep levels of violent crime low. Sharkey argues that a method that focuses on safety and creating community, rather than tough policing and prosecution, is the next step to a further reduction in violent crimes:

“These findings suggest a new model for combating urban violence. While police departments remain crucial to keeping city streets safe, community organizations may have the greatest capacity to play a larger role in confronting violence. Working directly with law enforcement and residents, these organizations are central to the next stage in the effort to make our cities even safer.”