refugee

Click to visit Hoaxmap.
Click to visit Hoaxmap.

Over a million migrants and refugees entered Europe in 2015, leading many to dub this mass migration a “crisis.” Many are seeking asylum, especially those from countries experiencing considerable violence like Syria, Afghanistan, and Iraq. Many Europeans have reacted to the influx with fear, spreading stories that associate refugees and migrants with crime (something social scientists like to call “crimmigration”). In response, two German women created Hoaxmap to track and dispel rumors about refugees in Germany (a country that has been particularly welcoming to immigrants, per its Chancellor Angela Merkel’s directives). Of the 40 types of rumors tracked on Hoaxmap, most pertain to theft or sexual assault.

The discrepancy between documented and rumored crimes may reflect the way rumors spread and their connections to real events that people believe are plausible. Sociologist Gary Alan Fine, recently featured in an Atlantic article, agrees: “Once you have a plausible story then the criteria for information you need in order to believe [a new story] is much lower, because you would say ‘this is like what happened elsewhere.’” In fact, almost half of the rumors about sexual assault and rape associated with the contemporary immigrants cropped up in the two months following reported New Year’s Eve assaults on women in Cologne. Sociologist Mar Warr concurs that “even a small increase in apparent risk (like a locally reported rape or rapes) can generate substantial and widespread fear.” In reality, most crime in destination locations appears to have been directed at asylum seekers, rather than perpetrated by them.

Turin's Olympic Village in 2005, before the athletes arrived. Marco Scala, Flickr CC. https://flic.kr/p/aiymh
Turin’s Olympic Village in 2005, before the athletes arrived. Marco Scala, Flickr CC.

Ever wonder what happens to Olympic villages once the athletes and spectators leave? Some thrive, and some end up as ghost towns.

Turin, Italy’s village has taken an interesting turn. The city tried to make an international name for itself with the 2006 Olympic Winter Games. Sociologist Sergio Scamuzzi, a member of an academic Games-monitoring group called the Olympics and Mega Events Research Observatory, told the Guardian that the Olympics “gave an opportunity to the inhabitants to be proud of the city, of its capacity for innovation, its capacity to organise such a big event.” Soon after the games ended, however, the area was almost abandoned.

Today, Turin’s Olympic village hosts more than 1,000 refugees from over 30 countries. Many of these occupiers were migrant workers from African countries who found themselves out on the streets in 2013, when Italy’s Emergency North African program ended abruptly, and some still survive on seasonal labor farm jobs. The village now features a weekly pop-up medical clinic, common spaces for office and legal advice drop-ins, language classes, barber shops, restaurants, and stores. However, many of the buildings are overcrowded and falling apart. Plans to redevelop the area have been made, and eviction orders have been issued by the government.

The actual eviction of so many seems almost impossible, and residents continue their daily lives despite the threat. According to a resident formerly from Senegal, “For now it’s just words, no one knows what will happen.” In the meantime, an international community lives on in the dormitories and cafeterias that once hosted international athletics’ elite.

A child is fed in the South African refugee camp De Dooms. Photo by Courtney Brooks via flickr.com.
A child is fed in the South African refugee camp De Dooms. Photo by Courtney Brooks via flickr.com.

Amidst the uncertainty surrounding the health of Nelson Mandela, it’s an interesting time to reflect on the legacy of race and inequality in South Africa. Although the work of Mandela and others has extended human rights to black South Africans, a recent Al Jazeera article by Minnesota sociologist Cawo Abdi illustrates the continued violence and racism against Somali immigrants in South Africa, as highlighted by the recent gruesome murder of a young Somali refugee.

Relegated to informal housing settlements, many Somali refugees work as entrepreneurs in the informal economy. They open shops, called spazas, that provide goods and services to neglected, poor black neighborhoods. These neighborhoods themselves are rife with violence, both criminal and vigilante. Abdi writes:

Labeling violence against migrants as simply xenophobic diverts attention from the context of violence, the generalized criminality that is a daily reality for those in informal settlements. The brutality forces us to confront the limited access that many South Africans have to the social, economic, and political rights enshrined in the country’s progressive constitution.

Historically considered an issue of racial equality between black and white South Africans, Abdi demonstrates that issues of economic inequality and anti-immigrant sentiment are just as pervasive in the country.