recession

Photo by Amodiovalerio Verde via Flickr.
Photo by Amodiovalerio Verde via Flickr.

 

A recent New York Times/CBS News poll finds that nearly 60% of Americans are concerned with income inequality. The overall results may be surprising, given steady economic growth over the past few years. However, sociologist Leslie McCall has an explanation for this post-recession in the New York Times:

People think the returns to economic growth should be going to people like them as much as they should be going to people at the top.

The article highlights McCall’s research on public opinion about income inequality, specifically her analysis of the General Social Survey (GSS), a nationally representative survey conducted every two years by the National Opinion Research Center at the University of Chicago. She finds that public concern about inequality rises after recession periods, peaking several years after initial economic growth.

Photo by Richard Eriksson via flickr.com.
Photo by Richard Eriksson via flickr.com.

Thinking about moving conjures images of moving up—for a better job, a cooler city, or even that deluxe apartment in the sky. However, a recent article from USA Today paints a much different picture about the reasons people in the U.S. pack up and go.

The report sums up a new analysis of Census data presented by the US 2010 project under the leadership of Brown University sociologist John Logan. It confirms our worst suspicions about the Great Recession: more people are moving down into cheaper housing, having lost their jobs or taken pay cuts. From the article:

“Typically, over the last couple of decades, when Americans moved, they moved to improve their lives,” said Michael Stoll, author of the research and chairman of UCLA’s public policy department. “This is the shock: For the first time, Americans are moving for downward economic mobility. Either they lost their house or can’t afford where they’re renting currently or needed to save money.”

In the face of the data, maybe it’s time to stop humming the theme from “The Jeffersons” and start listening to the words of Billy Joel: “If that’s movin’ up,” well, we’re just “movin’ out.”

Barter Photo by Irina Slutsky via flickr.com
Barter Photo by Irina Slutsky via flickr.com

The global recession has caused a crisis of trust in both the political and financial systems. In his new book Aftermath, Spanish sociologist Manuel Castells turns his attention to the current financial crisis and life beyond the crisis. Speaking to the BBC’s Paul Mason recently, Castells talked about his particular interest in how the recession has forced people to reimagine their lives outside of their identity as a consumer. It has, he says, produced new, “non-capitalist” forms of economic behavior operating outside the financial system, rather than seeking to reform it.

A kind of protest counterculture, these growing alternative economies directly resist individualistic consumer culture through strategies such as no-interest lending, barter networks for goods and services, and co-operatives through which consumers can collectively access and raise resources. This financial system backlash also includes the rise of “ethical” banks, which forbid the kind of speculative investment and lending that created the financial crisis in the first place.

Another cooperative ethical model includes “crowdfunding,” in which individuals collectively raise money toward a specific goal. Made famous by websites such as Kickstarter and Indiegogo, crowdfunding has been used for software development, independent movie and music ventures, and political campaigns. It has also been used as grassroots activism. This summer, as documented in a Christian Science Monitor article, the Spanish government refused to investigate the collapse of one of its major banks, which taxpayer money had bailed out. Through crowdfunding, the Spanish version of the Occupy movement raised enough money to initiate a class action lawsuit against the bank—an incentive for the government to launch its own investigation into the bank’s collapse.

The significance of alternative economic movements for Castells, then, lies in the control that it gives to individuals and groups otherwise rendered powerless by political and economic structures.