Columbia University

EIN Presswire featured Angela Simms’ (Assistant Professor of Sociology and Urban Studies at Barnard College-Columbia University) new book Fighting for a Foothold. The book examines why Black middle-class residents in the United States–who are well positioned to thrive–struggle to sustain strong public goods and services. Simms investigates why they face challenges when following the same fiscal rules as Whiter, wealthier neighbors. She argues that ongoing government policies and business practices such as federal mortgage insurance policies, reliance on property taxes, and private investment patterns shaped these disparities in wealth.

Angela Simms

A story by The Rice Thresher features Leah Binkovits (Sociology Ph.D. Student at Rice University and a Senior Editorial Writer for the Houston Chronicle) who won a Pulitzer Prize in 2025 for a series she wrote on train safety. In the series, Binkovits used her sociological training to frame the everyday “inconvenience” Houston residents face from dangerous railroads and how it connects to a “bigger system of power and economics, history and all these courses together.” The work began receiving attention from officials after the death of a teenage boy crossing train tracks in 2024. She felt honored to be recognized by her peers with this award and wants to use her work to draw attention to Houston’s financial needs, especially since that money can help create overpasses, underpasses, and necessary infrastructure.

Leah Binkovits

Rena Zito (Associate Professor of Sociology at Elon University) wrote an article in The Conversation challenging misconceptions about Tourette syndrome that have to do with shouting curses or slurs. As a person with Tourette syndrome, Zito felt it was important to clarify the misconception that tics reveal what people really think: “In reality, tics often compel people to say or do precisely what they most wish to avoid.” She also explains that “fewer than 1 in 5 people with Tourette’s experience taboo tics, such as coprolalia — involuntary obscene or offensive speech.”

Rena Zito

Daniel Perez G. recently wrote about Zygmunt Bauman’s (Philosopher and Sociologist) work on social structures. An idea he developed “liquid modernity,” which is the belief that “nothing is meant to last” recently received attention for the way it captured his beliefs on the fragility of romantic bonds. He believes this type of modernity has exchanged stability for constant change and describes the impact this is having on romance using his theory “liquid love”. This theory explains how consumer culture and the crave for individual freedom and flexibility perpetuates the idea of having options and weakens romantic bonds. Relationships are moving away from long-term commitment to temporary arrangements. Bauman warns and cautions that the ideal of the “liquid” individual blocks personal growth by avoiding emotional pain.

Zygmunt Bauman

Leana Cabral (Researcher at the Consortium for Policy Research in Education at Columbia University) wrote an article for The Conversation about anti-Black attitudes in elementary and middle schools in Philadelphia. From interviews with current and former Black students across three generations, Cabral found that students consistently described feeling like their white teachers had low academic expectations of them, they received harsher punishments than non-Black students, and that they “had to work twice as hard” as white students. Cabral also found that some students experienced classrooms that “affirmed their Blackness and did instill in them a sense of pride,” primarily in schools with a majority of Black teachers.

Leana Cabral

ProPublica ran an article describing how immigrants face harsher sentencing than U.S. citizens. The article cites Michael Light’s (Professor of Sociology at the University of Wisconsin) research on citizenship and sentencing in California and Texas. In Texas, Light found that noncitizens received 62% longer sentences than citizens with the same charges and similar criminal records.

Michael Light

Reformed Journal featured Ryan Burge’s (Professor of practice at the John C. Danforth Center at Washington University in St. Louis) new book, The Vanishing Church: How the Hollowing Out of Moderate Congregations is Hurting Democracy, Faith, and Us. The book discusses the “hollowing out” of American religious life as a space to find belonging and community “no matter how much or how little one believed in Jesus Christ that particular Sunday.” Burge argues that “American religion has become an ‘all or none’ proposition—conservative evangelical religion or none at all,” leaving little space for theological or political moderates. 

Ryan Burge

While diversity, equity and inclusion (DEI) programing is often criticized as politicizing workplaces, Celina McEwen (Senior Researcher in Sociology of Work at the University of Technology Sydney), Alison Pullen (Professor of Gender, Work and Organization at Macquarie University), and Carl Rhodes (Professor of Business and Society at the University of Technology Sydney) argue that DEI is “failing because it refuses to be political at all.” In an article for The Conversation, they discuss three common shortcomings of DEI programs: 1) treating people as categories, 2) treating diversity as a “checkbox,” and 3) avoiding substantial discussions of power.

Celina McEwen, Alison Pullen, and Carl Rhodes

Musa al-Gharbi (Assistant Professor at Stony Brook University) wrote an opinion piece for the Washington Post on the Trump administration’s attacks on higher education. Al-Gharbi argues that the administration undermined its own efforts after Columbia University complied with its directives: “[I]t responded to Columbia’s show of weakness by turning the screws further [… and] ratcheted up demands on other universities as well.” This shows other universities that quick compliance is not rewarded, giving them little choice but to fight back. “And now that Harvard has chosen the path of resistance, other institutions will probably follow its lead.”

Musa al-Gharbi

The Atlantic ran a story discussing how America is in a phase of “grandparenthood,” in which grandparents play a significant role in raising their grandchildren. The article featured research from Madonna Harrington Meyer (Professor of Sociology at Syracuse University), describing how some grandparents want to be involved in their grandchildren’s lives, but are attempting to set boundaries on that involvement. They may use strategies such as committing to help on certain days (“I’m a Wednesday grandma.”) or committing to “fun time.” However, boundary setting often fails, and grandparents take on a significant parenting workload. Harrington Meyer also describes how some grandparents delay retirement or take on debt to financially support their grandchildren.

Madonna Harrington Meyer

Near the end of 2024, Walmart released a handbag similar to the luxury Hermès Birkin bag. Aarushi Bhandari (Assistant Professor of Sociology at Davidson College) and Parul Bhandari (Director of Studies in Sociology University of Cambridge) appeared on The Conversation Weekly podcast to discuss conspicuous consumption and the Birkin bag as a cultural symbol. “You need to have a record of spending tens of thousands of dollars even before you’re offered to buy one. But spending that money doesn’t automatically mean you get a bag,” Aarushi Bhandari explained. “You have to develop a relationship with a sales associate at a particular Hermès store and the sales associate really gets to decide, if there’s availability, whether or not you get offered a bag.” Parul Bhandari described how owning a Birkin bag is a “ticket of entry into the global elite” and–for many women–a way to display their husband’s affection: “ Not only from the point of view of money, because obviously this bag is extremely expensive, but also because it is difficult to procure.” The bag becomes a symbol of both wealth and effort within a marriage. Aarushi Bhandari became fascinated with responses to the “Wirkin” (Walmart Birkin) bag. Many online commenters critiqued spending thousands on handbags and praised the Wirkin as an accessible alternative. Bhandari sees this as an example of anti-elitism.

Aarushi Bhandari and Parul Bhandari

The New York Times ran a story on how most people go to civil court (for example, in family law, housing, or debt cases) without legal representation. “Courts were not designed for people,” Rebecca Sandefur (Professor of Social and Family Dynamics at Arizona State University) commented. “The processes that you have to navigate to use [the court system] were implemented for a very narrow part of the population that invented them and speaks in Latin and knows what pleading is.” The article cited Sandefur’s research showing that having a lawyer increases odds of success in civil court and that many people with problems they could address in court often don’t make use of the legal system.

Rebecca Sandefur

“In every relationship, there’s one person who loads the dishwasher like a Scandinavian architect, and one who loads it like a raccoon on meth.” In an article for the Atlantic, Ellen Cushing explores this common sentiment and why there are so many conflicts over how to properly load the dishwasher. Michelle Janning (Professor of Sociology at Whitman College) commented that “our homes and our home possessions and what meaning we ascribe to them is one of the most personal things we can experience.” Our homes are a sacred place and a representation of ourselves–this extends to the technologies within our homes. “The strong opinions associated with how to [load the dishwasher] could be people trying to retain some semblance of control in a world where technological devices are doing things so much for us,” Janning commented. “I do wonder if there’s a little bit of fear of losing the humanity associated with our domestic lives.”

Michelle Janning

Jonathan Rauch (Senior Fellow in the Governance Studies program at the Brookings Institution) wrote an article for The Atlantic about how Donald Trump is installing “patrimonialism” in his administration. Patrimonialism, a term from German sociologist Max Weber, describes a style of governing in which “rulers claimed to be the symbolic father of the people—the state’s personification and protector.” The antithesis of bureaucratic proceduralism, patrimonialism is based on “individual loyalty and connections, and on rewarding friends and punishing enemies (real or perceived).” Rauch writes that patrimonialist systems tend to suffer from both incompetence and corruption, and can severely damage state capacity.

Jonathan Rauch

Karyn Vilbig (PhD Student in Sociology at New York University) wrote an article for The Conversation exploring how increasing support for social welfare programs connects to shifts in racial attitudes in the United States. While most government aid recipients are White, many people “incorrectly presume that these programs support mostly Black people.” Thus, negative views toward Black people can undermine support for social welfare programs. Vilbig found that “improved attitudes toward Black people between 2012 and 2020, more than any other measure, explained increased support for welfare programs during that same period.”

Karyn Vilbig

The American Sociological Association and the American Federation of Teachers filed a lawsuit challenging a “Dear Colleague Letter” warning schools that federal funding would be pulled if they consider race in “admissions, hirings, financial aid, scholarships, discipline policy and all other aspects of student, academic and campus life.” ASA President Adia Harvey Wingfield commented: “This memo doesn’t just hinder sociologists from doing our jobs or merely violate our right to free speech— it inflicts a profound disservice upon students who gain from a more comprehensive understanding of the world and upon society as a whole that benefits from our discoveries about human behavior.” This story was covered by The 74 and Democracy Forward.

Adia Harvey Wingfield

Gallup’s latest LGTBQ+ identification survey shows that 9.3% of American adults identify as LGTBQ+ in 2024 (a figure that has nearly doubled since 2020). This change is largely driven by Gen Z; nearly a quarter of individuals ages 18-27 identify as LGBTQ+. Jessie Ford (Assistant Professor of Sociomedical Sciences at Columbia) commented to The New York Times that young people tend to consider sexuality as a spectrum and discuss wanting to avoid rigid identities.

Jessie Ford

 

Photo by _PaulS_ via flickr

Columbia University was going to offer a course on Occupy Wall Street this spring, the New York Post and others reported last week—but it looks like that announcement was premature.

The anthropology class at Columbia was to be called “Occupy the Field: Global Finance, Inequality, Social Movement.” However, administrators said the course didn’t go through the necessary faculty approval process in order to be offered this spring, according to Bwog, the blog of Columbia University’s monthly undergraduate magazine, The Blue and White. Hence, the course is no longer listed among the department’s offerings for the semester starting Jan. 17.

Students at NYU, though, will be able to get credit for studying the movement in an undergraduate course in the Department of Social and Cultural Analysis, taught by Professor Lisa Duggan.

“Occupy Wall Street has done us all the service of illuminating [the fact] that the economy operates within the framework of political, social and cultural conflicts, and not outside them,” Duggan told Washington Square News, NYU’s daily student newspaper.

The university will also offer a graduate course on OWS with Professor of Sociology Jeff Goodwin.