Japanese Lantern Lighting FestivalThe Sacramento Bee recently reported on a political battle unfolding over the 2010 Census that brings sociologists and demographers center stage.   The fight has begun over whether and how to count legal and illegal immigrants in the Census.

The context:  Senator David Vitter of Louisiana wants only legal citizens to be counted in the Census.  Steve Gándola, president and chief executive officer of the Sacramento Hispanic Chamber of Commerce, wants to count all Latinos in the 2010 census, including millions of noncitizens.  Meanwhile, Rev. Miguel Rivera, who heads the National Coalition of Latino Clergy and Christian Leaders, wants illegal Latino immigrants to boycott the Census as a way to show their displeasure with Congress’ refusal to overhaul national immigration laws.  His motto: “No legalization, no enumeration.”

A sociologist weighs in on the stakes at hand:

With the largest Latino population in the nation, California has a big stake in the debate.  The Golden State would lose five of its 53 House seats if noncitizens were not counted, according to a study by Andrew Beveridge, a professor of sociology at Queens College in New York.

Some historical context on the issue:

Citizenship has never been a requirement, dating back to the first census in 1790, when each slave was counted as three-fifths of a person, said Clara Rodriguez, a sociology professor and census expert at Fordham University in New York.  “Slaves were not citizens,” she said. “They did not become citizens until after the Civil War.”

Rodriguez sympatheizes with Rev. Rivera’s goals but thinks the effort is misguided: 

“I don’t think it’s a good idea,” Rodriguez said. “I think that they’re shooting themselves in the foot. I think if people are here, they should be counted. Whether they’re here in an undocumented fashion or not, you’re here. And most of these people have to work and pay taxes.”

Rodriguez said an organized boycott would just complicate the work of the federal officials who fret about undercounts every 10 years, when the census is conducted. In the past, she said, individuals have decided on their own whether or not to participate.

“The census has had a very hard time in the past getting people to cooperate, for a variety of reasons,” Rodriguez said.

“Some people don’t want to be bothered. Some people don’t want government interference. Some people don’t want to fill out all those forms. They don’t think the government should know all that. And some people don’t want the government to know that they’re here.”

Sociologists predict that half of all U.S. children will be on food stamps at some point in their childhood, according to the EBT
Philadelphia Inquirer
.

In a stark and surprising finding, about half the children in the United States will be on food stamps at some point during their childhood, a new study of 29 years of data shows.

One in three white children and 90 percent of all black children – ages 1 through 20 – will use the program, according to the research, published this month in the Archives of Pediatrics and Adolescent Medicine.

“This means Americans’ economic distress is much higher than we had ever realized,” said Thomas A. Hirschl, a sociology professor at Cornell University and a coauthor of the study with Mark R. Rank, a sociologist at Washington University in St. Louis.

The survey finds that continued food-stamp usage signifies a kind of poverty that is “a threat to the overall health and well-being of American children, and, as such, represents a significant challenge to pediatricians in their daily practice.”

Although the data used in this study ends in 1997, and thus does not account for the current recession, these findings seem to correspond with a report published Monday by the U.S. Department of Agriculture:

The persistent poverty described in the survey dovetails with the findings of a U.S. Department of Agriculture study released Monday. It determined that 49 million Americans – 17 million of them children – were unable to consistently get enough food to eat in 2008. Nearly 15 percent of households were having trouble finding food, the highest number recorded since the agency began measuring hunger in 1995.

The study’s authors note that kids are often overlooked in U.S. social programs:

“The number-one poverty program in the United States is Social Security,” Hirschl said. “There is no such system for children.”

But how trustworthy is the prediction that 50% of all U.S. kids will use food stamps at some point in their childhood?

Because there was so much data, the authors were able to use a very long window of observation, which helped them extrapolate into the future about food-stamp usage, said John Iceland, a sociology professor at Pennsylvania State University. Iceland, who is familiar with the methodology used in the Hirschl-Rank paper, described it as “very solid work.”

“It’s like determining the likelihood of developing heart disease from health data,” Rank said.

The Michigan study is well-known and widely used by social scientists, and it has proven to be accurate over the years, Iceland said.

The finding that 50 percent of children will be on food stamps in their lifetime is conservative, Hirschl said.

That’s because only about 60 percent of households eligible for food stamps actually get them, a finding backed up by the newly released Department of Agriculture study. Stigma and ignorance of the program hold people back, he said.

The Boston Globe also picked up on Devah Pager and colleagues’ findings about the persistence of racial discrimination in hiring:

The study was run by sociologists at Princeton who recruited and trained white, black, and Latino “well-spoken, clean-cut young men” to apply for real entry-level jobs throughout New York City with fictitious, but essentially identical, resumes. The results were stark: “Blacks were only half as likely to receive a callback or job offer relative to equally qualified whites; moreover, black and Latino applicants with clean backgrounds fared no better than a white applicant just released from prison.” Even worse, the minority candidates were often channeled to positions inferior to those advertised, while the white candidates were often channeled to superior positions.

The Boston Globe explores the economic effects of religion, and reports:

A pair of Harvard researchers recently examined 40 years of data from dozens of countries, trying to sort out the economic impact of religious beliefs or practices. They found that religion has a measurable effect on developing economies – and the most powerful influence relates to how strongly people believe in hell.

That hell could matter to economic growth might seem surprising, since you can’t prove it exists, let alone quantify it. It stands as one of the more intriguing findings in a growing body of recent research exploring how religion might influence the wealth and prosperity of societies. In recent years, Italian economists have presented findings that religion can boost GDP by increasing trust within a society; researchers in the United States showed that religion reduces corruption and increases respect for law in ways that boost overall economic growth. A number of researchers have documented how merchants used religious backgrounds to establish one another’s reliability.

The researchers, Robert Barro and Rachel McCleary, find intriguing relationships:

Their results show a strong correlation between economic growth and certain shifts in beliefs, though only in developing countries. Most strikingly, if belief in hell jumps up sharply while actual church attendance stays flat, it correlates with economic growth. Belief in heaven also has a similar effect, though less pronounced. Mere belief in God has no effect one way or the other. Meanwhile, if church attendance actually rises, it slows growth in developing economies.

Other social scientists’ findings have been consistent with Barro and McCleary’s results, reviving classic Weber-esque questions about how religion affects economies:

On one level, the connection seems intuitive: All the major religions extol virtues like self-discipline, sacrifice, and thrift. Some even preach that earthly success translates to good things in the afterlife, a kind of gold-plated stairway to heaven. Religion can, quite directly, affect what you earn – fundamentalists and evangelicals in the United States tend to have lower savings rates and incomes than members of other religions, in part because they have larger families and give away more of their money.

Some find religion prompts specific behaviors that spark economic growth:

Charles M. North, an economist at Baylor University, argues that private property protections developed by the Church to guard against grasping secular rulers gave Catholic – and eventually Protestant – nations stronger protections for individual rights than other nations, creating incentive for individual success. Similarly, literacy seems clearly connected with economic development, and mass literacy is a Protestant invention, says Robert D. Woodberry, a sociologist at University of Texas at Austin. He has mapped how missionaries spread literacy, technology, and civic institutions, and finds that those correlate strongly with economic growth. He argues in part that this helps explain why the once-poor but largely Protestant United States surpassed rich, Catholic Mexico after 1800.

The bottom line:

The work is preliminary, but offers the hope of useful findings. Knowing exactly how and when God influences mammon could lead to smarter forms of economic development in emerging nations, and could add to our understanding of how culture shapes wealth and poverty. And it stands as part of a larger movement in economics, in which the field is looking beyond purely material explanations to a broader engagement with human culture, psychology, and even our angels and demons.

Storm in the skyA recent article in the Fresno Bee examined the current wave of apocalyptic themes in pop culture:

Prophecies about the end of the world have been debated by scholars, theologians and religious leaders for a long time. But it’s not just them. Pop culture also has a fascination with end times.

The fascination is clear in society today with the release of recent movies. The film “2012,” which opened Friday, depicts the end of the world and is stirring talk about the meaning of a Mayan calendar with the doomsday date. Another movie, “The Road,” which opens Nov. 25, looks at a man and his son’s post-apocalyptic struggle to survive.

One sociological explanation for the trend:

Sociologists say the interest in books, movies and lectures on the subject increases with bad times, such as those scarred by hurricanes, famines, tsunamis, war and economic collapse.

Commentary from a sociologist:

Margaret Gonsoulin, a sociology professor at California State University, Fresno, says the fascination with end times in pop culture reflects a hunger for meaning in the anxiety people feel in bad times.

“They want to know about the future,” she says. “But these sorts of ideas about end times mean different things to different people.”

Read more

madreslesbianas88.jpgA recent New York Times article reported on some of the data that is known about gay and lesbian parenthood and how children of same-sex parents turn out. 

The Williams Institute at UCLA finds that approximately 115,772 American same-sex couples have children.  

Summarizing the state of the field:

Until relatively recently, we didn’t know much about the children of same-sex couples. The earliest studies, dating to the 1970s, were based on small samples and could include only families who stepped forward to be counted. But about 20 years ago, the Census Bureau added a category for unwed partners, which included many gay partners, providing more demographic data. Not every gay couple that is married, or aspiring to marry, has children, but an increasing number do: approximately 1 in 5 male same-sex couples and 1 in 3 female same-sex couples are raising children, up from 1 in 20 male couples and 1 in 5 female couples in 1990.

Concerning child outcomes:

“These children do just fine,” says Abbie E. Goldberg, an assistant professor in the department of psychology at Clark University, who concedes there are some who will continue to believe that gay parents are a danger to their children, in spite of a growing web of psychological and sociological evidence to the contrary.

In most ways, the accumulated research shows, children of same-sex parents are not markedly different from those of heterosexual parents. They show no increased incidence of psychiatric disorders, are just as popular at school and have just as many friends. While girls raised by lesbian mothers seem slightly more likely to have more sexual partners, and boys slightly more likely to have fewer, than those raised by heterosexual mothers, neither sex is more likely to suffer from gender confusion nor to identify themselves as gay.

Gender plays a key role in the differences that are known between children of heterosexual and sexual minority parents:

More enlightening than the similarities, however, are the differences, the most striking of which is that these children tend to be less conventional and more flexible when it comes to gender roles and assumptions than those raised in more traditional families.

There are data that show, for instance, that daughters of lesbian mothers are more likely to aspire to professions that are traditionally considered male, like doctors or lawyers — 52 percent in one study said that was their goal, compared with 21 percent of daughters of heterosexual mothers, who are still more likely to say they want to be nurses or teachers when they grow up. (The same study found that 95 percent of boys from both types of families choose the more masculine jobs.) Girls raised by lesbians are also more likely to engage in “roughhousing” and to play with “male-gendered-type toys” than girls raised by straight mothers. And adult children of gay parents appear more likely than the average adult to work in the fields of social justice and to have more gay friends in their social mix.

Same-sex couples, it seems, are less likely to impose certain gender-based expectations on their children, says M. V. Lee Badgett, director of the Center for Public Policy and Administration at the University of Massachusetts at Amherst and author of “When Gay People Get Married: What Happens When Societies Legalize Same-Sex Marriage.” Studies of lesbian parents have found that they “are more feminist parents,” she says, “more open to girls playing with trucks and boys playing with dolls,” with fewer worries about conforming to perceived norms.

They are also, by definition, less likely to impose gender-based expectations on themselves. “Same-sex parents tend to be more equal in parenting,” Goldberg says, while noting that no generalization can apply to all parents of any sexual orientation. On the whole, though, lesbian mothers (there’s little data here on gay dads) tend not to divide chores and responsibilities according to gender-based roles, Goldberg says, “because you have taken gender out the equation. There’s much more fluidity than in many heterosexual relationships.”

Not Hiring SignThe Wall Street Journal reports this week that requests to expunge criminal records are on the rise in this tough economy.

In Michigan, state police estimate they’ll set aside 46% more convictions this year than last. Oregon is on track to set aside 33% more. Florida sealed and expunged nearly 15,000 criminal records in the fiscal year ended June 30, up 43% from the previous year. The courts of Cook County, which includes Chicago and nearby suburbs, received about 7,600 expungement requests in the year’s first three quarters, nearly double the pace from the year before.

The criminological commentary…

The increase comes as unemployment has risen above 10%, allowing potential employers to be choosier than they have been in decades. More Americans have criminal records now, criminologists say, in part because a generation has come of age since the start of the war on drugs.

And…

In 1967, 50% of American men had been arrested. Since then, arrests made in connection with domestic violence and illegal drugs have pushed the number to 60%, estimates Alfred Blumstein, a criminologist at Carnegie Mellon University. The annual number of arrests for possession of marijuana more than tripled to 1.8 million from 1980 to 2007, according to the U.S. Department of Justice.

But is expungement a cure-all for those with a record? Maybe not, given ease of access to such information via the Internet for would-be employers:

Expungement doesn’t wipe away all traces. Local news Web sites routinely post arrest mug shots, which are nearly impossible to eradicate from the Internet. Search engines can turn up a smattering of decades-old news and police reports, plus caches of newer ones. Arrests that have been legally expunged may remain on databases that data-harvesting companies offer to prospective employers; such background companies are under no legal obligation to erase them.

The Chicago Tribune reports on recent research by University of Chicago sociologist, Mario Small, who studies mothers with young children in high-quality child care centers. He reports that “Parents come to school to find someone to care for their children. But they end up finding ways to take care of each other.”

Further:

What he found was that, after their children’s enrollment, the women were able to access information they didn’t have before — the same kind of resources that can be so essential to career and financial success, but can also help build strong and stable families. He also found that women with children in day care had more friends and lower incidence of depression than those with children at home.

Small calls it “social capital” and says that the ties forged between parents can be as valuable as more formal networks, such as alumni groups, country clubs and fraternal organizations.

Small finds this to be consistent across class and race:

In 2004, he surveyed 300 randomly selected child care centers and preschools, located in four ethnically distinct neighborhoods, along with data from the Fragile Families and Child Wellbeing Study of 3,500 parents in the nation’s 20 largest cities. He found that the benefits cut across class and racial lines. But for low-income parents, the payoff was even more significant, said the sociologist. Those who had no clue about how to access elite private schools, for example, were able to learn the admissions game, from interviews to scholarships.

This sociological finding isn’t necessarily surprising to parents and service providers:

There’s much that child care providers can do to facilitate these links, according to Celena Roldan of Erie Neighborhood House, which has four Chicago sites that offer a range of services for children, including day care. Ties are strengthened through book fairs, field trips and a parents’ council.

“We expected to educate parents about their kids … but what we didn’t realize was how much of the parents’ own mental health and sense of well-being would be affected,” Roldan said. “And when our parents feel better about themselves, it impacts their children.”

Marisol Rodriguez, 35, said that while Erie House parents may inquire about play dates and carpooling, she’s also found herself offering advice on life issues, such as going back to school.

“With all the outings and things, it’s easy to become friends with the other moms,” said the Southwest Side resident, who has a 3- and 5-year-old in Erie House’s child care, as well as two older kids in the after-school program.

Increased social capital may, it seems, be an added parental perk of child care.

Lethal Injection ChamberThe Houston Chronicle recenly reported on the efforts of social scientists to understand whether the death penalty deters potential murderers.  According to the article, research on the issue has historically produced mixed results:

In 1967, sociologist Thorsten Sellin found no significant impact when he studied murder rates in adjacent states with differing approaches to capital punishment.

The next year, Nobel Prize economist Gary Becker developed a theory supporting the deterrent value of the death penalty, and eight years later one of his students published a study based on national statistics purporting to show that each execution saved eight lives.

The controversy led to a study commissioned by the National Academy of Sciences that found evidence of deterrence to be unconvincing.

More recent studies have reached conclusions all over the map. A national study in 2005 found “profound uncertainty” on the question and even suggested that executions might slightly increase the murder rate (possibly through a cultural “brutalization”). Another study that year suggested that each execution saves 150 lives.

The article discusses a new study, forthcoming in Criminology, by Duke University sociologists Kenneth C. Land and Hui Zheng and Sam Houston State University criminologist Raymond Teske Jr.:

After reviewing earlier studies, these authors came to the conclusion that the death penalty is used too sporadically and inconsistently around the nation for studies on national data to accurately measure its effect on crime.

They decided to focus their study by taking advantage of Texas’ gift to social science, what they call “an orgy of executions in Texas beginning in 1994,” during which time the state provided more than a third of the nation’s executions.

The authors compared this period to an era in which Texas carried out fewer executions from 1980 to 1993, attempting to isolate the effect of the increased use of the death penalty:

They found that many earlier studies had vastly overestimated the effect, but the number of murders did go down in the short-term aftermath of executions.

Based on two different statistical models, they found the effect in the months after each execution to be a reduction of between 0.5 to 2.5 homicides.

That may not sound like much, but as the authors note, “even the estimated .5 deterrent per execution yields an estimated reduction in the expected numbers of monthly homicides of 5 to 10 during the subsequent 12 months, which is substantial.”

Perhaps more interesting are the difficult issues that remain unresolved:

Here’s the mystery:

This study and previous ones show no correlation between the amount of publicity executions receive and their deterrent effect.

“We have no theory on that,” Teske said on Friday. After a few more questions, he said, “I hear your frustration. If I wasn’t working with one of the top guys in the nation, my confidence would be shaken.”

One other mystery: The study shows, as other studies have, more impact on the kinds of murders that don’t qualify for the death penalty than on those that do.

Saddam?Some people still believe that Saddam Hussein was behind the 9/11 attacks, even with substantial evidence to the contrary.   AlterNet recently reported on a sociological study that provides insight into how some people rationalize such false information:

Of 49 people included in the study who believed in such a connection, only one shed the certainty when presented with prevailing evidence that it wasn’t true.  The rest came up with an array of justifications for ignoring, discounting or simply disagreeing with contrary evidence — even when it came from President Bush himself.

“I was surprised at the diversity of it, what I kind of charitably call the creativity of it,” said Steve Hoffman, one of the study’s authors and now a visiting assistant professor at the State University of New York, Buffalo.

The voters weren’t dupes of an elaborate misinformation campaign, the researchers concluded; rather, they were actively engaged in reasoning that the belief they already held was true.

Responses to the 9/11 commission’s finding that there was no link between Hussen and 9/11 included:

“Well, I bet they say that the commission didn’t have any proof of it, but I guess we still can have our opinions and feel that way even though they say that.”

Reasoned another: “Saddam, I can’t judge if he did what he’s being accused of, but if Bush thinks he did it, then he did it.”

Others declined to engage the information at all. Most curious to the researchers were the respondents who reasoned that Saddam must have been connected to Sept. 11, because why else would the Bush Administration have gone to war in Iraq?

Connecting 9/11 to the current health care debate, Hoffman said:

“I do think there’s something to be said about people like Sarah Palin, and even more so Chuck Grassley, supporting this idea of death panels in a national forum….[They] kind of put the idea out there, but what people then do with the idea … ” he said. “Our argument is that people aren’t just empty vessels. You don’t just sort of open up their brains and dump false information in and they regurgitate it. They’re actually active processing cognitive agents.”

Andrew Perrin, another one of the study’s authors, provided additional commentary: 

“I think we’d all like to believe that when people come across disconfirming evidence, what they tend to do is to update their opinions,” said Andrew Perrin, an associate professor at UNC and another author of the study.

That some people might not do that even in the face of accurate information, the authors suggest in their article, presents “a serious challenge to democratic theory and practice.”

“The implications for how democracy works are quite profound, there’s no question in my mind about that,” Perrin said. “What it means is that we have to think about the emotional states in which citizens find themselves that then lead them to reason and deliberate in particular ways.”

Evidence suggests people are more likely to pay attention to facts within certain emotional states and social situations. Some may never change their minds. For others, policy-makers could better identify those states, for example minimizing the fear that often clouds a person’s ability to assess facts and that has characterized the current health care debate.